Early Church Fathers Scripture Index : Texts
John 12:36
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 104, footnote 38 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XL. (HTML)
CCEL Footnote 2739 (In-Text, Margin)
... earth, shall draw every man unto me. This he said, that he might shew by what [19] manner of death he should die. The multitudes said unto him, We have heard out of the law that the Messiah abideth for ever: how then sayest thou, that the Son of [20] man is to be lifted up? who is this, the Son of man? Jesus said unto them, Another little while is the light with you. Walk so long as ye have light, lest the darkness overtake you; for he that walketh in the darkness knoweth not whither he goeth. [21][John 12:36] So long as ye have light, believe the light, that ye may be the children of the light.
Ante-Nicene Fathers, Volume 9, page 107, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLI. (HTML)
CCEL Footnote 2832 (In-Text, Margin)
[21, 22][John 12:36] This said Jesus, and he went and hid himself from them. But notwithstanding [23] his having done all these signs before them, they believed not in him: that the word of Isaiah the prophet might be fulfilled, who said,
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 168, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Harmony in Respect of the Order of Narration Subsisting Between Matthew and the Other Two Evangelists in the Accounts Given of the Occasion on Which He Foretold the Destruction of the Temple. (HTML)
CCEL Footnote 1188 (In-Text, Margin)
... destruction of the temple. In like manner, Luke first states the question which was propounded regarding Christ, as to how He was the son of David, and then mentions a few of the words which were spoken in cautioning them against the hypocrisy of the Pharisees. Thereafter he proceeds, as Mark does, to tell the story of the widow who cast the two mites into the treasury. And finally he appends the statement, which appears also in Matthew and Mark, on the subject of the destined overthrow of the temple.[John 12:20-50]
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 233, footnote 9 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book IV (HTML)
Of the Evangelist John, and the Distinction Between Him and the Other Three. (HTML)
CCEL Footnote 1658 (In-Text, Margin)
... Lord’s discourses, he does not cease to ascend to the sublimer and more extended utterances of which, from this point also, He delivered Himself. For he inserts a lofty address which the Lord spoke on the occasion when, through Philip and Andrew, the Gentiles expressed their desire to see Him, and which is introduced by none of the other evangelists. There, too, he reports the remarkable words which were spoken again on the subject of the light which enlightens and makes men the children of light.[John 12:20-50] Thereafter, in connection with the Supper itself, of which none of the evangelists has failed to give us some notice, how affluent and how lofty are those words of Jesus which John records, but which the others have passed over in silence! I may ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 158, footnote 3 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book III. (HTML)
Chapter XXII. In proof of the Unity in Trinity the passage of Isaiah which has been cited is considered, and it is shown that there is no difference as to its sense amongst those who expound it of the Father, or of the Son, or of the Spirit. If He Who was crucified was Lord of glory, so, too, is the Holy Spirit equal in all things to the Father and the Son, and the Arians will never be able to diminish His glory. (HTML)
... so great signs before them, they did not believe on Him, that the word of Isaiah might be fulfilled which he spake, Lord, who hath believed our report, and to whom hath the Arm of the Lord been revealed? Therefore, they could not believe, because Isaiah said again, He hath blinded their eyes and hardened their heart, that they might not see with their eyes and understand with their heart and be converted, and I should heal them. These things said Isaiah when he saw His glory, and spake of Him.”[John 12:36-41]
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 348, footnote 20 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Faith. (HTML)
CCEL Footnote 690 (In-Text, Margin)
... Light of the Gentiles. And He said again to His Apostles:— Ye are the light of the world. And again He said unto them;— Let your light shine before men, that they may see your good works and glorify your Father which is in heaven. And again He showed with regard to Himself that He is the light, for He said to His disciples:— Walk while the light is with you, ere the darkness overtake you. And again He said to them:— Believe on the light that ye may be children of light.[John 12:36] And again He said:— I am the light of the world. And again He said:— No man lighteth a lamp and putteth it under a bushel or under a bed, or putteth it in a hidden place, but putteth it upon the lamp-stand that every one may see the light ...