Early Church Fathers Scripture Index : Texts
John 12:23
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 104, footnote 23 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XL. (HTML)
CCEL Footnote 2724 (In-Text, Margin)
[5] And there were among them certain Gentiles also, which had come up to worship [6] at the feast: these therefore came to Philip, who was of Bethsaida of Galilee, [7] and asked him, and said unto him, My lord, we wish to see Jesus. And Philip [8] came and told Andrew: and Andrew and Philip told Jesus.[John 12:23] And Jesus answered and said unto them, The hour is come nigh, in which the Son of man is to be glorified. [9] Verily, verily, I say unto you, A grain of wheat, if it fall not and die in the [10] earth, remaineth alone; but if it die, it beareth much fruit. He that loveth his life destroyeth it; and he that hateth his life in this world shall ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 168, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Harmony in Respect of the Order of Narration Subsisting Between Matthew and the Other Two Evangelists in the Accounts Given of the Occasion on Which He Foretold the Destruction of the Temple. (HTML)
CCEL Footnote 1188 (In-Text, Margin)
... destruction of the temple. In like manner, Luke first states the question which was propounded regarding Christ, as to how He was the son of David, and then mentions a few of the words which were spoken in cautioning them against the hypocrisy of the Pharisees. Thereafter he proceeds, as Mark does, to tell the story of the widow who cast the two mites into the treasury. And finally he appends the statement, which appears also in Matthew and Mark, on the subject of the destined overthrow of the temple.[John 12:20-50]
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 233, footnote 9 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book IV (HTML)
Of the Evangelist John, and the Distinction Between Him and the Other Three. (HTML)
CCEL Footnote 1658 (In-Text, Margin)
... Lord’s discourses, he does not cease to ascend to the sublimer and more extended utterances of which, from this point also, He delivered Himself. For he inserts a lofty address which the Lord spoke on the occasion when, through Philip and Andrew, the Gentiles expressed their desire to see Him, and which is introduced by none of the other evangelists. There, too, he reports the remarkable words which were spoken again on the subject of the light which enlightens and makes men the children of light.[John 12:20-50] Thereafter, in connection with the Supper itself, of which none of the evangelists has failed to give us some notice, how affluent and how lofty are those words of Jesus which John records, but which the others have passed over in silence! I may ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 168, footnote 1 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
The Immutable. (HTML)
CCEL Footnote 1024 (In-Text, Margin)
Eran. —Yes, I know. For I have heard Him saying “The hour is come that the Son of man should be glorified,”[John 12:23] and “Except a corn of wheat fall into the ground and die, it abideth alone; but if it die it bringeth forth much fruit.”
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 83, footnote 16 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the words, Crucified and Buried. (HTML)
CCEL Footnote 1509 (In-Text, Margin)
... gone forth from the table, and drunk His cup of blessing, in return for that drought of salvation he sought to shed righteous blood. He who did eat of His bread, was lifting up his heel against Him; his hands were but lately receiving the blessed gifts, and presently for the wages of betrayal he was plotting His death. And being reproved, and having heard that word, Thou hast said, he again went out: then said Jesus, The hour is come, that the Son of man should be glorified[John 12:23]. Seest thou how He knew the Cross to be His proper glory? What then, is Esaias not ashamed of being sawn asunder, and shall Christ be ashamed of dying for the world? Now is the Son of man glorified. Not that He was without glory before: for ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 64, footnote 5 (Image)
Hilary of Poitiers, John of Damascus
Title Page (HTML)
De Trinitate or On the Trinity. (HTML)
De Trinitate or On the Trinity. (HTML)
Book III (HTML)
10. He says, Father the hour is come; glorify Thy Son, that Thy Son may glorify Thee. He says that the hour, not the day nor the time, is come. An hour is a fraction of a day. What hour must this be? The hour, of course, of which He speaks, to strengthen His disciples, at the time of His passion:— Lo, the hour is come that the Son of Man should be glorified[John 12:23]. This then is the hour in which He prays to be glorified by the Father, that He Himself may glorify the Father. But what does He mean? Does One who is about to give glory look to receive it? Does One who is about to confer honour make request for Himself? Is He in want of the very thing which He is about to ...