Early Church Fathers Scripture Index : Texts
John 12:20
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 637, footnote 8 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Novatian. (HTML)
A Treatise of Novatian Concerning the Trinity. (HTML)
Moreover, Against the Sabellians He Proves that the Father is One, the Son Another. (HTML)
CCEL Footnote 5219 (In-Text, Margin)
... will, but the will of Him that sent me?” Or when he finds it written: “Because He who sent me is greater than I?” Or when he considers the passage: “I go to my Father, and your Father; to my God, and your God?” Or when he finds it placed side by side with others: “Moreover, in your law it is written that the witness of two is true. I bear witness of myself, and the Father who sent me beareth witness of me?” Or when the voice from heaven is: “I have both glorified Him, and I will glorify Him again?”[John 12:20] Or when by Peter it is answered and said: “Thou art the Son of the living God?” Or when by the Lord Himself the sacrament of this revelation is approved, and He says: “Blessed art thou, Simon Barjona, because flesh and blood hath not revealed this ...
Ante-Nicene Fathers, Volume 9, page 104, footnote 20 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XL. (HTML)
CCEL Footnote 2721 (In-Text, Margin)
[5][John 12:20] And there were among them certain Gentiles also, which had come up to worship [6] at the feast: these therefore came to Philip, who was of Bethsaida of Galilee, [7] and asked him, and said unto him, My lord, we wish to see Jesus. And Philip [8] came and told Andrew: and Andrew and Philip told Jesus. And Jesus answered and said unto them, The hour is come nigh, in which the Son of man is to be glorified. [9] Verily, verily, I say unto you, A grain of wheat, if it fall not and die in the [10] ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 168, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Harmony in Respect of the Order of Narration Subsisting Between Matthew and the Other Two Evangelists in the Accounts Given of the Occasion on Which He Foretold the Destruction of the Temple. (HTML)
CCEL Footnote 1188 (In-Text, Margin)
... destruction of the temple. In like manner, Luke first states the question which was propounded regarding Christ, as to how He was the son of David, and then mentions a few of the words which were spoken in cautioning them against the hypocrisy of the Pharisees. Thereafter he proceeds, as Mark does, to tell the story of the widow who cast the two mites into the treasury. And finally he appends the statement, which appears also in Matthew and Mark, on the subject of the destined overthrow of the temple.[John 12:20-50]
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 233, footnote 9 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book IV (HTML)
Of the Evangelist John, and the Distinction Between Him and the Other Three. (HTML)
CCEL Footnote 1658 (In-Text, Margin)
... Lord’s discourses, he does not cease to ascend to the sublimer and more extended utterances of which, from this point also, He delivered Himself. For he inserts a lofty address which the Lord spoke on the occasion when, through Philip and Andrew, the Gentiles expressed their desire to see Him, and which is introduced by none of the other evangelists. There, too, he reports the remarkable words which were spoken again on the subject of the light which enlightens and makes men the children of light.[John 12:20-50] Thereafter, in connection with the Supper itself, of which none of the evangelists has failed to give us some notice, how affluent and how lofty are those words of Jesus which John records, but which the others have passed over in silence! I may ...
Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 84, footnote 2 (Image)
Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters
Dogmatic Treatises. (HTML)
Against Eunomius. (HTML)
Book I (HTML)
A passing repetition of the teaching of the Church. (HTML)
But if a man keeps steadfast to the sound doctrine, and believes that the Son is of the nature which is divine without admixture, he will find everything in harmony with the other truths of his religion, viz., that Our Lord is the maker of all things, that He is King of the universe, set above it not by an arbitrary act of capricious power, but ruling by virtue of a superior nature; and besides this, he will find that the one First Cause[John 12:20], as taught by us, is not divided by any unlikeness of substance into separate first causes, but one Godhead, one Cause, one Power over all things is believed in, that Godhead being discoverable by the harmony existing between these like beings, and leading on the mind through ...