Early Church Fathers Scripture Index : Texts
John 11:47
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 102, footnote 18 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXVIII. (HTML)
CCEL Footnote 2630 (In-Text, Margin)
[31][John 11:47] And the chief priests and the Pharisees gathered, and said, What shall we do? [32] for lo, this man doeth many signs. And if we leave him thus, all men will believe [33] in him: and the Romans will come and take our country and people. And one of them, who was called Caiaphas, the chief priest he was in that year, said unto them, [34] Ye know not anything, nor consider that it is more advantageous for us that one [35] man should die instead of the people, and not that the whole people perish. ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 275, footnote 8 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On the Great Athanasius, Bishop of Alexandria. (HTML)
CCEL Footnote 3339 (In-Text, Margin)
22. The crowning feat of this faction was the council which sat first at Seleucia, the city of the holy and illustrious virgin Thekla, and afterwards at this mighty city, thus connecting their names, no longer with noble associations, but with these of deepest disgrace; whether we must call that council, which subverted and disturbed everything, a tower of Chalane, which deservedly confounded the tongues—would that theirs had been confounded for their harmony in evil!—or a Sanhedrim of Caiaphas[John 11:47] where Christ was condemned, or some other like name. The ancient and pious doctrine which defended the Trinity was abolished, by setting up a palisade and battering down the Consubstantial: opening the door to impiety by means of what is written, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 353, footnote 1 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Repentance. (HTML)
Book II. (HTML)
Chapter VII. An exhortation to mourning and confession of sins for Christ is moved by these and the tears of the Church. Illustration from the story of Lazarus. After showing that the Novatians are the successors of those who planned to kill Lazarus, St. Ambrose argues that the full forgiveness of every sin is signified by the odour of the ointment poured by Mary on the feet of Christ; and further, that the Novatian heretics find their likeness in Judas, who grudged and envied when others rejoiced. (HTML)
59. But in the presence of such grace given by the Lord, of such a miracle of divine bounty, when all ought to have rejoiced, the wicked were stirred up and gathered a council against Christ,[John 11:47] and wished moreover to kill Lazarus also. Do you not recognize that you are the successors of those whose hardness you inherit? For you too are angry and gather a council against the Church, because you see the dead come to life again in the Church, and to be raised again by receiving forgiveness of their sins. And thus, so far as in you, you desire to slay again through envy those who are raised to ...