Early Church Fathers Scripture Index : Texts
John 11:34
There are 11 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 102, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXVIII. (HTML)
CCEL Footnote 2615 (In-Text, Margin)
... the Jews also that were with her in the house, to comfort her, when they saw that Mary rose up and went out in haste, went after her, because they supposed that she was going to the [16] tomb to weep. And Mary, when she came to where Jesus was, and saw him, fell at his feet, and said unto him, If thou hadst been here, my Lord, my brother had [17] not died. And Jesus came; and when he saw her weeping, and the Jews that were [18] with her weeping, he was troubled in himself, and sighed; and he said,[John 11:34] In what [19] place have ye laid him? And they said unto him, Our Lord, come and see. And [20] the tears of Jesus came. The Jews therefore said, See the greatness of his love for [21] him! But some of them said, Could not this man, who opened ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 494, footnote 2 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Against Lying. (HTML)
Section 27 (HTML)
CCEL Footnote 2432 (In-Text, Margin)
27. There are some things of this sort even of our Saviour in the Gospel, because the Lord of the Prophets deigned to be Himself also a Prophet. Such are those where, concerning the woman which had an issue of blood, He said, “Who touched Me?” and of Lazarus. “Where have ye laid him?”[John 11:34] He asked, namely, as if not knowing that which in any wise He knew. And He did on this account feign that He knew not, that He might signify somewhat else by that His seeming ignorance: and since this signification was truthful, it was assuredly not a lie. For those were signified, whether by her which had the issue, or by him which had been four days ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 16, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
Explanation of the First Part of the Sermon Delivered by Our Lord on the Mount, as Contained in the Fifth Chapter of Matthew. (HTML)
Chapter XII (HTML)
CCEL Footnote 117 (In-Text, Margin)
... earth, and is now, as it were, rotting in the sepulchre. And whoever reads the Gospel perceives that our Lord raised to life these three varieties of the dead. And perhaps he reflects what differences may be found in the very word of Him who raises them, when He says on one occasion, “Damsel, arise;” on another, “Young man, I say unto thee, Arise;” and when on another occasion He groaned in the spirit, and wept, and again groaned, and then afterwards “cried with a loud voice, Lazarus, come forth.”[John 11:33-44]
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 408, footnote 5 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse III (HTML)
Introductory to Texts from the Gospels on the Incarnation. Enumeration of texts still to be explained. Arians compared to the Jews. We must recur to the Regula Fidei. Our Lord did not come into, but became, man, and therefore had the acts and affections of the flesh. The same works divine and human. Thus the flesh was purified, and men were made immortal. Reference to I Pet. iv. 1. (HTML)
... argue; ‘If He were Power, He had not feared, but rather He had supplied power to others.’ Further they say; ‘If He were by nature the true and own Wisdom of the Father,’ how is it written, ‘And Jesus increased in wisdom and stature, and in favour with God and man?’ In like manner, when He had come into the parts of Cæsarea Philippi, He asked the disciples whom men said that He was; and when He was at Bethany He asked where Lazarus lay; and He said besides to His disciples, ‘How many loaves have ye[John 11:34]? How then,’ say they, ‘is He Wisdom, who increased in wisdom and was ignorant of what He asked of others?’ This too they urge; “How can He be the own Word of the Father, without whom the Father never was, through whom He makes all things, as ye ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 414, footnote 4 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse III (HTML)
Texts Explained; Tenthly, Matthew xi. 27; John iii. 35, &c. These texts intended to preclude the Sabellian notion of the Son; they fall in with the Catholic doctrine concerning the Son; they are explained by 'so' in John v. 26. (Anticipation of the next chapter.) Again they are used with reference to our Lord's human nature; for our sake, that we might receive and not lose, as receiving in Him. And consistently with other parts of Scripture, which shew that He had the power, &c., before He received it. He was God and man, and His actions are often at once divine and human. (HTML)
37. And while such is the sense of expressions like these, those which speak humanly concerning the Saviour admit of a religious meaning also. For with this end have we examined them beforehand, that, if we should hear Him asking where Lazarus is laid[John 11:34], or when He asks on coming into the parts of Cæsarea, ‘Whom do men say that I am?’ or, ‘How many loaves have ye?’ and, ‘What will ye that I shall do unto you?’ we may know, from what has been already said, the right sense of the passages, and may not stumble as Christ’s enemies the Arians. First then we must put this question to the irreligious, why they consider Him ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 31, footnote 5 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
Of Faith. (HTML)
CCEL Footnote 791 (In-Text, Margin)
9. Wouldest thou see yet more surely that some are saved by others’ faith? Lazarus died[John 11:14-44]: one day had passed, and a second, and a third: his sinews were decayed, and corruption was preying already upon his body. How could one four days dead believe, and entreat the Redeemer on his own behalf? But what the dead man lacked was supplied by his true sisters. For when the Lord was come, the sister fell down before Him, and when He said, Where have ye laid him? and she had made answer, Lord, by this time he stinketh; for he hath been ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 444, footnote 6 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Letters of Saint Gregory Nazianzen. (HTML)
Letters on the Apollinarian Controversy. (HTML)
Against Apollinarius; The Second Letter to Cledonius. (HTML)
CCEL Footnote 4731 (In-Text, Margin)
And who will not marvel at their learning, in that on their own authority they divide the things of Christ, and assign to His Manhood such sayings as He was born, He was tempted, He was hungry, He was thirsty, He was wearied, He was asleep; but reckon to His Divinity such as these: He was glorified by Angels, He overcame the Tempter, He fed the people in the wilderness, and He fed them in such a manner, and He walked upon the sea; and say on the one hand that the “Where have ye laid Lazarus?”[John 11:34] belongs to us, but the loud voice “Lazarus, Come Forth” and the raising him that had been four days dead, is above our nature; and that while the “He was in an Agony, He was crucified, He was buried,” belongs to the Veil, on the other hand, “He was ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 91b, footnote 12 (Image)
Hilary of Poitiers, John of Damascus
John of Damascus: Exposition of the Orthodox Faith. (HTML)
An Exact Exposition of the Orthodox Faith. (HTML)
Book IV (HTML)
Regarding the things said concerning Christ. (HTML)
Others are of the nature of ascription, as Christ’s question, Where have ye laid Lazarus[John 11:34]? His running to the fig-tree, His shrinking, that is, His drawing back, His praying, and His making as though He would have gone further For neither as God nor as man was He in need of these or similar things, but only because His form was that of a man as necessity and expediency demanded. For example, the praying was to shew that He is not opposed to God, for He gives honour to the Father as the cause of Himself: and the question was not ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 352, footnote 6 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Repentance. (HTML)
Book II. (HTML)
Chapter VII. An exhortation to mourning and confession of sins for Christ is moved by these and the tears of the Church. Illustration from the story of Lazarus. After showing that the Novatians are the successors of those who planned to kill Lazarus, St. Ambrose argues that the full forgiveness of every sin is signified by the odour of the ointment poured by Mary on the feet of Christ; and further, that the Novatian heretics find their likeness in Judas, who grudged and envied when others rejoiced. (HTML)
54. Christ will come to your grave, and if He finds there weeping for you Martha the woman of good service, and Mary who carefully heard the Word of God, like holy Church which has chosen the best part, He will be moved with compassion, when at your death He shall see the tears of many and will say: “Where have ye laid him?”[John 11:34] that is to say, in what condition of guilt is he? in which rank of penitents? I would see him for whom ye weep, that he himself may move Me with his tears. I will see if he is already dead to that sin for which forgiveness is entreated.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 352, footnote 7 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Concerning Repentance. (HTML)
Book II. (HTML)
Chapter VII. An exhortation to mourning and confession of sins for Christ is moved by these and the tears of the Church. Illustration from the story of Lazarus. After showing that the Novatians are the successors of those who planned to kill Lazarus, St. Ambrose argues that the full forgiveness of every sin is signified by the odour of the ointment poured by Mary on the feet of Christ; and further, that the Novatian heretics find their likeness in Judas, who grudged and envied when others rejoiced. (HTML)
55. The people will say to Him, “Come and see.”[John 11:34] What is the meaning of “Come”? It means, Let forgiveness of sins come, let the life of the departed come, the resurrection of the dead, let Thy kingdom come to this sinner also.
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 45, footnote 2 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selected Epistles of Gregory the Great. (HTML)
Book X. (HTML)
To Eulogius, Patriarch of Alexandria. (HTML)
CCEL Footnote 111 (In-Text, Margin)
Your to me most sweet and ever to be honoured Blessedness has informed me in your letter that our common son Anatolius, deacon of the city of Constantinople, had written to you to say that certain monks from the parts about Jerusalem had come to me to make some enquiry concerning the error of the Agnoitæ[John 11:34], and you say that he begged your Holiness to write to me to express your opinion with respect to this enquiry. But neither have monks come to me from the parts about Jerusalem to make any enquiry, nor do I think that the said our common son can have told you in his letters what was not the case; but I suspect that the interpreter has ...