Early Church Fathers Scripture Index : Texts
John 11:26
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 70, footnote 18 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Ignatius (HTML)
Epistle to the Trallians: Shorter and Longer Versions (HTML)
Chapter X.—The reality of Christ’s passion. (HTML)
CCEL Footnote 805 (In-Text, Margin)
... me up again, and I shall recompense them.” And the Father, who always hears Him, answered and said, “Arise, O God, and judge the earth; for Thou shall receive all the heathen for Thine inheritance.” The Father, therefore, who raised Him up, will also raise us up through Him, apart from whom no one will attain to true life. For says He, “I am the life; he that believeth in me, even though he die, shall live: and every one that liveth and believeth in me, even though he die, shall live for ever.”[John 11:25-26] Do ye therefore flee from these ungodly heresies; for they are the inventions of the devil, that serpent who was the author of evil, and who by means of the woman deceived Adam, the father of our race.
Ante-Nicene Fathers, Volume 5, page 625, footnote 6 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Novatian. (HTML)
A Treatise of Novatian Concerning the Trinity. (HTML)
Again from the Gospel He Proves Christ to Be God. (HTML)
CCEL Footnote 5130 (In-Text, Margin)
If Christ was only man, how is it that He Himself says, “And every one that believeth in me shall not die for evermore?”[John 11:26] And yet he who believes in man by himself alone is called accursed; but he who believes on Christ is not accursed, but is said not to die for evermore. Whence, if on the one hand He is man only, as the heretics will have it, how shall not anybody who believes in Him die eternally, since he who trusts in man is held to be accursed? Or on the other, if he is not accursed, but rather, as it is read, destined for the attainment of ...
Ante-Nicene Fathers, Volume 9, page 101, footnote 41 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXVIII. (HTML)
CCEL Footnote 2606 (In-Text, Margin)
... out to meet him: but Mary was sitting in the house. Martha then said unto Jesus, [6] My Lord, if thou hadst been here, my brother had not died. But I know now that, [7] whatever thou shalt ask of God, he will give thee. Jesus said unto her, Thy brother shall [8] rise. Martha said unto him, I know that he shall rise in the resurrection at the last day. [9] Jesus said unto her, I am the resurrection, and the life: whosoever believeth in [10] [Arabic, p. 144] me, even though he die, he shall live:[John 11:26] and every living one that believeth [11] in me shall never die. Believest thou this? She said unto him, Yea, my Lord: I believe that thou art the Messiah, the Son of God, that cometh into the [12] world. And when she had said that, she went and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 233, footnote 7 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book IV (HTML)
Of the Evangelist John, and the Distinction Between Him and the Other Three. (HTML)
CCEL Footnote 1656 (In-Text, Margin)
... If thou be the Christ, tell us plainly.” And then he reports the sublime words which the Lord uttered when the opportunity thus arose for a discourse. It was on this occasion that He said, “I and my Father are one.” After this, again, he brings before us the raising of Lazarus from the dead: in connection with which miracle the Lord said, “I am the resurrection and the life: he that believeth on me, though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die.”[John 11:25-26] In these words what do we recognise but the sublimity of the Godhead of Him, in fellowship with whom we shall live for ever? Once more, John joins Matthew and Mark in what is recorded about Bethany, where the scene took place with the precious ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 31, footnote 5 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
Of Faith. (HTML)
CCEL Footnote 791 (In-Text, Margin)
9. Wouldest thou see yet more surely that some are saved by others’ faith? Lazarus died[John 11:14-44]: one day had passed, and a second, and a third: his sinews were decayed, and corruption was preying already upon his body. How could one four days dead believe, and entreat the Redeemer on his own behalf? But what the dead man lacked was supplied by his true sisters. For when the Lord was come, the sister fell down before Him, and when He said, Where have ye laid him? and she had made answer, Lord, by this time he stinketh; for he hath been ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 351, footnote 12 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Faith. (HTML)
CCEL Footnote 721 (In-Text, Margin)
... Speak the word and my servant will be cured. And our Lord was astonished at his faith, and according to his faith it happened to him. And also when the chief of the Synagogue requested Him concerning his daughter, He said thus to him:— Only firmly believe and thy daughter shall live. So he believed and his daughter lived and arose. And when Lazarus died, our Lord said to Martha:— If thou believest, thy brother shall rise. Martha saith unto Him;— Yea, Lord, I believe.[John 11:23-27] And He raised him after four days. And also Simon who was called Cephas because of his faith was called the firm rock. And again when our Lord gave the Sacrament of Baptism to His apostles, He said thus to them:— Whosoever believeth and is ...