Early Church Fathers Scripture Index : Texts

John 11:2

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 8, page 420, footnote 1 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

The Gospel of Nicodemus; Part I.--The Acts of Pilate:  First Greek Form. (HTML)

Chapter 8. (HTML)

CCEL Footnote 1830 (In-Text, Margin)

And others, a multitude both of men and women, cried out, saying: This man is a prophet, and the demons are subject to him. Pilate says to them who said that the demons were subject to Him: Why, then, were not your teachers also subject to him? They say to Pilate: We do not know. And others said: He raised Lazarus from the tomb after he had been dead four days.[John 11:1-16] And the procurator trembled, and said to all the multitude of the Jews: Why do you wish to pour out innocent blood?

Ante-Nicene Fathers, Volume 9, page 101, footnote 14 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXXVII. (HTML)

CCEL Footnote 2579 (In-Text, Margin)

[46] And there was a sick man, named Lazarus, of the village of Bethany, the brother [47] of Mary and Martha.[John 11:2] And Mary was she that anointed with sweet ointment the feet of Jesus, and wiped them with her hair; and Lazarus, who was sick, was the [48] brother of this woman. And his sisters sent unto Jesus, and said unto him, Our [49] Lord, behold, he whom thou lovest is sick. But Jesus said, This sickness is not unto death, but for the glorifying of God, that the Son of God may be glorified [50, 51] because of it. And Jesus loved ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 173, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Concord Between Matthew, Mark, and John in Their Notices of the Supper at Bethany, at Which the Woman Poured the Precious Ointment on the Lord, and of the Method in Which These Accounts are to Be Harmonized with that of Luke, When He Records an Incident of a Similar Nature at a Different Period. (HTML)

CCEL Footnote 1211 (In-Text, Margin)

... incident, has at least mentioned the fact, in commending the same Mary to our notice, when he has just begun to tell the story of the raising of Lazarus, and before his narrative brings the Lord to Bethany itself. The history which he offers us of that transaction proceeds thus: “Now a certain man was sick, named Lazarus, of Bethany, the town of Mary, and her sister Martha. It was that Mary which anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.”[John 11:1-2] By this statement John attests what Luke has told us when he records a scene of this nature in the house of a certain Pharisee, whose name was Simon. Here, then, we see that Mary had acted in this way before that time. And what she did a second time ...