Early Church Fathers Scripture Index : Texts
John 10:32
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 618, footnote 11 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
Against Praxeas. (HTML)
Sundry Passages of St. John Quoted, to Show the Distinction Between the Father and the Son. Even Praxeas' Classic Text--I and My Father are One--Shown to Be Against Him. (HTML)
CCEL Footnote 8068 (In-Text, Margin)
... neuter term, which does not imply singularity of number, but unity of essence, likeness, conjunction, affection on the Father’s part, who loves the Son, and submission on the Son’s, who obeys the Father’s will. When He says, “I and my Father are one” in essence — Unum —He shows that there are Two, whom He puts on an equality and unites in one. He therefore adds to this very statement, that He “had showed them many works from the Father,” for none of which did He deserve to be stoned.[John 10:32] And to prevent their thinking Him deserving of this fate, as if He had claimed to be considered as God Himself, that is, the Father, by having said, “I and my Father are One,” representing Himself as the Father’s divine Son, and not as God Himself, ...
Ante-Nicene Fathers, Volume 9, page 100, footnote 49 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXVII. (HTML)
CCEL Footnote 2563 (In-Text, Margin)
... witness [29, 30] to me. But ye believe not, because ye are not of my sheep, as I said unto you. [31] And my sheep hear my voice, and I know them, and they come after me: and I give them eternal life; and they shall not perish for ever, nor shall any man snatch [32] them out of my hands. For the Father, who hath given them unto me, is greater [33] than all; and no man is able to take them from the hand of my Father. I and [34, 35] my Father are one. And the Jews took stones to stone him.[John 10:32] Jesus said unto them, Many good deeds from my Father have I shewed you; because of which of them, [36] then, do ye stone me? The Jews said unto him, Not for the good deeds do we stone thee, but because thou blasphemest; and, whilst thou art a man, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 264, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXIV (HTML)
CCEL Footnote 2498 (In-Text, Margin)
... and to take it again. To Him what could enemies do? They killed body, soul they killed not. Observe. Too little therefore it were for the Lord to exhort the Martyrs with word, unless He had enforced it by example. Ye know what a gathering together there was of malignant Jews, and what a multitude there was of men working iniquity. What iniquity? That wherewith they willed to kill the Lord Jesus Christ. “So many good works,” He saith, “I have shown to you, for which of these will ye to kill Me?”[John 10:32] He endured all their infirm, He healed all their sick, He preached the Kingdom of Heaven, He held not His peace at their vices, so that these same should have been displeasing to them, rather than the Physician by whom they were being made whole: ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 190, footnote 9 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
The Unconfounded. (HTML)
CCEL Footnote 1229 (In-Text, Margin)
Orth. —Listen to Him then saying to them: “Many good works have I shewed you from my Father; for which of these works do ye stone me?”[John 10:32] And when they replied: “For a good work we stone thee not, but for blasphemy, and because that thou being a man makest thyself God,” He added “It is written in your law I said ye are gods. If he called them gods unto whom the word of God came and the scripture cannot be broken, say ye of Him whom the Father hath sanctified and sent into the world thou blasphemest, because I said I am the Son of God? If I do not the works of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 439, footnote 5 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse IV (HTML)
Since the Word is from God, He must be Son. Since the Son is from everlasting, He must be the Word; else either He is superior to the Word, or the Word is the Father. Texts of the New Testament which state the unity of the Son with the Father; therefore the Son is the Word. Three hypotheses refuted--1. That the Man is the Son; 2. That the Word and Man together are the Son; 3. That the Word became Son on His incarnation. Texts of the Old Testament which speak of the Son. If they are merely prophetical, then those concerning the Word may be such also. (HTML)
... another, that the Son is superior to the Word; for ‘no one knoweth the Father save the Son,’ not the Word. Either then the Word does not know, or if He knows, it is not true that ‘no one knows.’ And the same of ‘He that hath seen Me, hath seen the Father,’ and ‘I and the Father are One,’ for this is uttered by the Son, not the Word, as they would have it, as is plain from the Gospel; for according to John when the Lord said, ‘I and the Father are One,’ the Jews took up stones to stone Him. ‘Jesus[John 10:32-38] answered them, Many good works have I shewed you from My Father, for which of those works do ye stone Me? The Jews answered Him, saying, For a good work we stone Thee not, but for blasphemy, and because that Thou, being a man, makest Thyself God. ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 128, footnote 1 (Image)
Hilary of Poitiers, John of Damascus
Title Page (HTML)
De Trinitate or On the Trinity. (HTML)
De Trinitate or On the Trinity. (HTML)
Book VII (HTML)
... blasphemy; instead of stones they shower abuse. If they could they would bring Him down from His throne to a second crucifixion. When the Jews were moved to wrath by the novelty of Christ’s teaching we read, The Jews therefore took up stones to stone Him. He answered them, Many good works have I shewed you from the Father; for which of those works do ye stone Me? The Jews answered Him, For a good work we stone Thee not, but for blasphemy; and because Thou, being a man, makest Thyself God[John 10:31-33]. I bid you, heretic, to recognise herein your own deeds, your own words. Be sure that you are their partner, for you have made their unbelief your pattern. It was at the words, I and the Father are One, that the Jews took up stones. Their ...