Early Church Fathers Scripture Index : Texts
John 9:29
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 99, footnote 38 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXVI. (HTML)
CCEL Footnote 2505 (In-Text, Margin)
... answered and said unto them, Whether he be a sinner, I know [35] not: I know one thing, that I was blind, and I now see. They said unto him again, [36] [Arabic, p. 139] What did he unto thee? how opened he for thee thine eyes? He said unto them, I said unto you, and ye did not hear: what wish ye further to hear? [37] ye also, do ye wish to become disciples to him? And they reviled him, and said unto him, Thou art the disciple of that man; but as for us, we are the disciples of [38] Moses.[John 9:29] And we know that God spake unto Moses: but this man, we know not [39] whence he is. The man answered and said unto them, From this is the wonder, [40] because ye know not whence he is, and mine eyes hath he opened. And we know that God heareth not ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 348, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXIV (HTML)
CCEL Footnote 3371 (In-Text, Margin)
18. “Mindful be Thou of this Thy creature” (ver. 18). Of what creature of Thine? “The enemy hath reviled the Lord.” O Asaph, grieve over thine old blindness in understanding: “the enemy hath reviled the Lord.” It was said to Christ in His own nation, “a sinner is this Man: we know not whence He is:” we know Moses, to him spake God; this Man is a Samaritan.[John 9:29] “And the unwise people hath provoked Thy name.” The unwise people Asaph was at that time, but not the understanding of Asaph at that time. What is said in the former Psalm? “As it were a beast I have become unto Thee, and I am alway with Thee:” because He went not to the gods and idols of the Gentiles. Although he knew ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 546, footnote 13 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
(For 347.) Coss. Rufinus, Eusebius; Præf. the same Nestorius; Indict. v; Easter-day, Prid. Id. Apr., Pharmuthi xvii; Æra Dioclet. 63; Moon 15. (HTML)
... glory.’ And what their end is, the prophet foretold, crying, ‘Woe unto their soul, for they have devised an evil thought, saying, let us bind the just man, because he is not pleasing to us.’ The end of such abandonment as this can be nothing but error, as the Lord, when reproving them, saith, ‘Ye do err, not knowing the Scriptures.’ Afterwards when, being reproved, they should have come to their senses, they rather grew insolent, saying, ‘We are Moses’ disciples; and we know that God spake to Moses[John 9:28-29];’ dealing the more falsely by that very expression, and accusing themselves. For had they believed him to whom they hearkened, they would not have denied the Lord, Who spake by Moses, when He was present. Not so did the eunuch in the Acts, for when ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 326, footnote 1 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Ephraim Syrus: Three Homilies. (HTML)
On Our Lord. (HTML)
CCEL Footnote 607 (In-Text, Margin)
... such as those. But this sinful woman from the glorious works which our Lord did, believed that He could also forgive sins. For she knew that whoso is able to restore the members of the body, is able also to cleanse away the spots of the soul. But the Pharisee, though he was a teacher, did not know this. For the teachers of Israel were wont to be fools, put to shame by the despised and vile. For they were put to shame by that blind man to whom they said;— We know that this man is a sinner.[John 9:24-31] But he said to them:— How did He open my eyes? lo! God hears not sinners. These are the blind teachers who were made guides to others; and their perverse path was made straight by a blind man.
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 326, footnote 2 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Ephraim Syrus: Three Homilies. (HTML)
On Our Lord. (HTML)
CCEL Footnote 608 (In-Text, Margin)
... believed that He could also forgive sins. For she knew that whoso is able to restore the members of the body, is able also to cleanse away the spots of the soul. But the Pharisee, though he was a teacher, did not know this. For the teachers of Israel were wont to be fools, put to shame by the despised and vile. For they were put to shame by that blind man to whom they said;— We know that this man is a sinner. But he said to them:— How did He open my eyes? lo! God hears not sinners.[John 9:24-31] These are the blind teachers who were made guides to others; and their perverse path was made straight by a blind man.