Early Church Fathers Scripture Index : Texts

John 9:27

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 99, footnote 34 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXXVI. (HTML)

CCEL Footnote 2501 (In-Text, Margin)

... [32] he was the Messiah, they would put him out of the synagogue. For this reason [33] said his parents, He hath reached his prime; ask him. And they called the man a second time, him that was blind, and said unto him, Praise God: we know that this [34] man is a sinner. He answered and said unto them, Whether he be a sinner, I know [35] not: I know one thing, that I was blind, and I now see. They said unto him again, [36] [Arabic, p. 139] What did he unto thee? how opened he for thee thine eyes?[John 9:27] He said unto them, I said unto you, and ye did not hear: what wish ye further to hear? [37] ye also, do ye wish to become disciples to him? And they reviled him, and said unto him, Thou art the disciple of that man; but as for us, we are the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 539, footnote 5 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CIX (HTML)

CCEL Footnote 4936 (In-Text, Margin)

... Judas loved cursing, both in stealing from the money bag, and selling and betraying the Lord: nevertheless, that people more openly loved cursing, when they said, “His blood be on us, and on our children.” “He loved not blessing, therefore it shall be far from him.” Such was Judas indeed, since he loved not Christ, in whom is everlasting blessing; but the Jewish people still more decidedly refused blessing, unto whom he who had been enlightened by the Lord said, “Will ye also be His disciples?”[John 9:27] “He clothed himself with cursing, like as with a raiment:” either Judas, or that people. “And it came into his bowels like water.” Both without, then, and within; without, like a garment; within, like water: since he hath come before the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 326, footnote 1 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Ephraim Syrus:  Three Homilies. (HTML)

On Our Lord. (HTML)

CCEL Footnote 607 (In-Text, Margin)

... such as those. But this sinful woman from the glorious works which our Lord did, believed that He could also forgive sins. For she knew that whoso is able to restore the members of the body, is able also to cleanse away the spots of the soul. But the Pharisee, though he was a teacher, did not know this. For the teachers of Israel were wont to be fools, put to shame by the despised and vile. For they were put to shame by that blind man to whom they said;— We know that this man is a sinner.[John 9:24-31] But he said to them:— How did He open my eyes? lo! God hears not sinners. These are the blind teachers who were made guides to others; and their perverse path was made straight by a blind man.

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 326, footnote 2 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Ephraim Syrus:  Three Homilies. (HTML)

On Our Lord. (HTML)

CCEL Footnote 608 (In-Text, Margin)

... believed that He could also forgive sins. For she knew that whoso is able to restore the members of the body, is able also to cleanse away the spots of the soul. But the Pharisee, though he was a teacher, did not know this. For the teachers of Israel were wont to be fools, put to shame by the despised and vile. For they were put to shame by that blind man to whom they said;— We know that this man is a sinner. But he said to them:— How did He open my eyes? lo! God hears not sinners.[John 9:24-31] These are the blind teachers who were made guides to others; and their perverse path was made straight by a blind man.