Early Church Fathers Scripture Index : Texts

John 9:21

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 99, footnote 28 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXXVI. (HTML)
CCEL Footnote 2495 (In-Text, Margin)

... that blind man, Thou, then, what sayest thou of him that opened for thee thine eyes? He said unto them, [27] I say that he is a prophet. And the Jews did not believe concerning him, that he was blind, and received sight, until they summoned the parents of him who received [28] sight, and asked them, Is this your son, of whom ye said that he was born blind? [29] how then, behold, doth he now see? His parents answered and said, We know [30] that this is our son, and that he was born blind:[John 9:21] but how he has come to see now, or who it is that opened his eyes, we know not: and he also has reached his prime; [31] ask him, and he will speak for himself. This said his parents, because they were fearing the Jews: and the Jews decided, that if ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 462, footnote 1 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Donatist Controversy. (HTML)

On Baptism, Against the Donatists. (HTML)

In which he treats of what follows in the same epistle of Cyprian to Jubaianus. (HTML)
Chapter 24 (HTML)
CCEL Footnote 1467 (In-Text, Margin)

... with the mouth unto salvation. Therefore, when others take the vows for them, that the celebration of the sacrament may be complete in their behalf, it is unquestionably of avail for their dedication to God, because they cannot answer for themselves. But if another were to answer for one who could answer for himself, it would not be of the same avail. In accordance with which rule, we find in the gospel what strikes every one as natural when he reads it, "He is of age, he shall speak for himself."[John 9:21]

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 192, footnote 11 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Laeta. (HTML)

CCEL Footnote 2693 (In-Text, Margin)

... robe? No one administers drugs till he has rubbed the rim of the cup with honey; so, the better to deceive us, vice puts on the mien and the semblance of virtue. Why then, you will say, do we read:—“the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son,” but “the soul that sinneth it shall die”? The passage, I answer, refers to those who have discretion, such as he of whom his parents said in the gospel:—“he is of age…he shall speak for himself.”[John 9:21] While the son is a child and thinks as a child and until he comes to years of discretion to choose between the two roads to which the letter of Pythagoras points, his parents are responsible for his actions whether these be good or bad. But perhaps ...

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