Early Church Fathers Scripture Index : Texts

John 8:38

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 98, footnote 12 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXXV. (HTML)
CCEL Footnote 2436 (In-Text, Margin)

... We are the seed of Abraham, and have never served any man [45] in the way of slavery: how then sayest thou, Ye shall be free children? Jesus said unto them, Verily, verily, I say unto you, Every one that doeth a sin is a slave of [46] sin. And the slave doth not remain for ever in the house; but the son remaineth [47, 48] for ever. And if the Son set you free, truly ye shall be free children. I know that ye are the seed of Abraham; but ye seek to slay me, because ye are unable for my [49] word.[John 8:38] And what I saw with my Father, I say: and what ye saw with your father, [50] ye do. They answered and said unto him, Our father is Abraham. Jesus said unto them, If ye were the children of Abraham, ye would do the deeds of Abraham. [51] Now, behold, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 161, footnote 8 (Image)

Augustine: Anti-Pelagian Writings

A Treatise Concerning Man’s Perfection in Righteousness. (HTML)

The Ninth Breviate. (HTML)

CCEL Footnote 1381 (In-Text, Margin)

... sin; but a penal corruption closely followed thereon, and out of the liberty produced necessity. Hence the cry of faith to God, “Lead Thou me out of my necessities.” With these necessities upon us, we are either unable to understand what we want, or else (while having the wish) we are not strong enough to accomplish what we have come to understand. Now it is just liberty itself that is promised to believers by the Liberator. “If the Son,” says He, “shall make you free, ye shall be free indeed.”[John 8:38] For, vanquished by the sin into which it fell by its volition, nature has lost liberty. Hence another scripture says, “For of whom a man is overcome, of the same is he brought in bondage.” Since therefore “the whole need not the physician, but only ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 67, footnote 1 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Words, the Only-Begotten Son of God, Begotten of the Father Very God Before All Ages, by Whom All Things Were Made. (HTML)

CCEL Footnote 1280 (In-Text, Margin)

... spoken by the lips, and dispersed, but begotten of the Father eternally and ineffably, in substance. For, In the beginning was the Word, and the Word was with God, and the Word was God, sitting at God’s right hand;—the Word understanding the Father’s will, and creating all things at His bidding: the Word, which came down and went up; for the word of utterance when spoken comes not down, nor goes up; the Word speaking and saying, The things which I have seen with My Father, these I speak[John 8:38]: the Word possessed of power, and reigning over all things: for the Father hath committed all things unto the Son.

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 301, footnote 5 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book V. (HTML)
Chapter XI. We must refer the fact that Christ is said to speak nothing of Himself, to His human nature. After explaining how it is right to say that He hears and sees the Father as being God, He shows conclusively, by a large number of proofs, that the Son of God is not a creature. (HTML)
CCEL Footnote 2700 (In-Text, Margin)

134. This is what we understand according to the whole course of the holy Scriptures; but the Arians, who will not think of God the things that be right, may be put to silence by an example just suited to their deserts; that they may not believe everything in carnal fashion, since they themselves do not see the works of their father the devil with bodily eyes. So the Lord has declared of their fellows the Jews, saying: “Ye do what ye have seen your father doing;”[John 8:38] though they are reproved not because they saw the work of the devil, but because they did his will, since the devil unseen works out sin in them in accordance with their own wickedness. We have written this, as the Apostle did, because of the folly of these ...

Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 89, footnote 1 (Image)

Leo the Great, Gregory the Great

The Letters and Sermons of Leo the Great. (HTML)

Letters. (HTML)

To Theodoret, Bishop of Cyrus, on Perseverance in the Faith. (HTML)
CCEL Footnote 500 (In-Text, Margin)

... when our Redeemer’s voice assures us that the author of murder and of lying is one and the same, He has carried out both equally: as if these things were written not to be avoided but to be perpetrated: and thus does he apply to the completion of his destruction the salutary warnings of the Son of God, and turns a deaf ear to what the same Lord has said, “I speak that which I have seen with My Father; and ye do that which ye have seen with your father[John 8:38].”

Online Dictionary & Commentary of Early Church Beliefs