Early Church Fathers Scripture Index : Texts
John 8:24
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 464, footnote 4 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book V (HTML)
Chapter XIII.—The Knowledge of God a Divine Gift, According to the Philosophers. (HTML)
yet let him know that it was God Himself that promulgated the Scriptures by His Son. And he, who announces what is his own, is to be believed. “No one,” says the Lord, “hath known the Father but the Son, and he to whom the Son shall reveal Him.” This, then, is to be believed, according to Plato, though it is announced and spoken “without probable and necessary proofs,” but in the Old and New Testament. “For except ye believe,” says the Lord, “ye shall die in your sins.”[John 8:24] And again: “He that believeth hath everlasting life.” “Blessed are all they that put their trust in Him.” For trusting is more than faith. For when one has believed that the Son of God is our teacher, he trusts that his teaching is true. And as “instruction,” ...
Ante-Nicene Fathers, Volume 5, page 509, footnote 19 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book I. (HTML)
In Isaiah: “And if ye will not believe, neither will ye understand.” Also the Lord in the Gospel: “For if ye believe not that I am He, ye shall die in your sins.”[John 8:24] Moreover, that righteousness should subsist by faith, and that in it was life, was predicted in Habakkuk: “Now the just shall live by faith of me.” Hence Abraham, the father of the nations, believed; in Genesis: “Abraham believed in God, and it was counted unto him for righteousness.” In like manner, Paul to the Galatians: “Abraham believed in God, and it was counted unto him for righteousness. Ye know, therefore, ...
Ante-Nicene Fathers, Volume 7, page 522, footnote 28 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
The Second Epistle of Clement (HTML)
The Homily (HTML)
CCEL Footnote 3995 (In-Text, Margin)
... make advances in the commandments of the Lord, that all being of the same mind we may be gathered together unto life. For the Lord said, “I come to gather together all the nations, tribes, and tongues.” This He speaketh of the day of His appearing, when He shall come and redeem us, each one according to his works. And the unbelievers “shall see His glory,” and strength; and they shall think it strange when they see the sovereignty of the world in Jesus, saying, Woe unto us, Thou wast He,[John 8:24] and we did not know and did not believe, and we did not obey the presbyters when they declared unto us concerning our salvation. And “their worm dieth not, and their fire is not quenched, and they shall be for a spectacle unto all flesh.” He ...
Ante-Nicene Fathers, Volume 9, page 97, footnote 40 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXV. (HTML)
CCEL Footnote 2423 (In-Text, Margin)
... [31] Father. He said these sayings in the treasury, where he was teaching in the [32] temple: and no man seized him; because his hour had not yet come. Jesus said unto them again, I go truly, and ye shall seek me and not find me, and ye shall die [33] in your sins: and where I go, ye cannot come. The Jews said, Will he haply kill [34] himself, that he saith, Where I go, ye cannot come? He said unto them, Ye are from below; and I am from above: ye are of this world; and I am not of this [35] world.[John 8:24] I said unto you, that ye shall die in your sins: if ye believe not that I am [36] he, ye shall die in your sins. The Jews said, And thou, who art thou? Jesus said [37] unto them, If I should begin to speak unto you, I have concerning you many words ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 475, footnote 12 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Rebuke and Grace. (HTML)
All Perseverance is God’s Gift. (HTML)
CCEL Footnote 3280 (In-Text, Margin)
... that He who has begun a good work in you will perform it until the day of Jesus Christ,” —what else does he promise to them from the mercy of God than perseverance in good to the end? And again where he says, “Epaphras saluteth you, who is one of you, a servant of Christ Jesus, always striving for you in prayer, that you may stand perfect and fulfilled in all the will of God,” —what is “that you may stand” but “that you may persevere”? Whence it was said of the devil, “He stood not in the truth;”[John 8:24] because he was there, but he did not continue. For assuredly those were already standing in the faith. And when we pray that he who stands may stand, we do not pray for anything else than that he may persevere. Jude the apostle, again, when he says, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 22, footnote 7 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Letters. (HTML)
To Turribius, Bishop of Asturia, upon the errors of the Priscillianists. (HTML)
CCEL Footnote 150 (In-Text, Margin)
... has no instigator, but is himself the source and substance of all evil: whereas the true Faith, which is the catholic, acknowledges that the substance of all creatures spiritual or corporeal is good, and that evil has no positive existence; because God, who is the Maker of the Universe, made nothing that was not good. Whence the devil also would be good, if he had remained as he was made. But because he made a bad use of his natural excellence, and “stood not in the truth[John 8:24],” he did not pass into the opposite substance, but revolted from the highest good to which he owed adherence: just as they themselves who make such assertions run headlong from truth into falsehood, and accuse nature of their own spontaneous ...