Early Church Fathers Scripture Index : Texts
John 7:33
There are 2 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 96, footnote 45 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXIV. (HTML)
CCEL Footnote 2383 (In-Text, Margin)
... in the temple. But the chief priests and scribes and the elders of the people sought to destroy him: and they could not find what [47] they should do with him; and all the people were hanging upon him to hear him. [48] And many of the multitude believed on him, and said, The Messiah, when he [49] cometh, can it be that he will do more than these signs that this man doeth? And the Pharisees heard the multitudes say that of him; and the chief priests sent [50] officers to seize him.[John 7:33] And Jesus said unto them, I am with you but a short time [51] yet, and I go to him that sent me. And ye shall seek me, and shall not find me: [52] and where I shall be, ye shall not be able to come. The Jews said within themselves, Whither ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 298, footnote 15 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book V. (HTML)
Chapter VIII. Christ, so far as He is true Son of God, has no Lord, but only so far as He is Man; as is shown by His words in which He addressed at one time the Father, at another the Lord. How many heresies are silenced by one verse of Scripture! We must distinguish between the things that belong to Christ as Son of God or as Son of David. For under the latter title only must we ascribe it to Him that He was a servant. Lastly, he points out that many passages cannot be taken except as referring to the Incarnation. (HTML)
112. And so, also, when we read that the Lord said: “My time is not yet full come;” and: “Yet a little while I am with you;” and: “I go unto Him that sent Me;”[John 7:33] and: “Now is the Son of Man glorified;” we ought to refer all this to the sacrament of the Incarnation. But when we read: “And God is glorified in Him, and God hath glorified Him;” what doubt is there here, where the Son is glorified by the Father, and the Father is glorified by the Son?