Early Church Fathers Scripture Index : Texts
John 6:67
There are 10 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 244, footnote 22 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Prescription Against Heretics. (HTML)
Weak People Fall an Easy Prey to Heresy, Which Derives Strength from the General Frailty of Mankind. Eminent Men Have Fallen from Faith; Saul, David, Solomon. The Constancy of Christ. (HTML)
CCEL Footnote 1879 (In-Text, Margin)
... much as it will at every blast of temptation, all the purer will be that heap of corn which shall be laid up in the garner of the Lord. Did not certain of the disciples turn back from the Lord Himself, when they were offended? Yet the rest did not therefore think that they must turn away from following Him, but because they knew that He was the Word of Life, and was come from God, they continued in His company to the very last, after He had gently inquired of them whether they also would go away.[John 6:67] It is a comparatively small thing, that certain men, like Phygellus, and Hermogenes, and Philetus, and Hymenæus, deserted His apostle: the betrayer of Christ was himself one of the apostles. We are surprised at seeing His churches forsaken by some ...
Ante-Nicene Fathers, Volume 5, page 341, footnote 3 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Epistles of Cyprian. (HTML)
To Cornelius, Concerning Fortunatus and Felicissimus, or Against the Heretics. (HTML)
CCEL Footnote 2550 (In-Text, Margin)
... since both the Lord and His apostles have previously foretold that there should be such. Nor let any one wonder that the servant placed over them should be forsaken by some, when His own disciples forsook the Lord Himself, who performed such great and wonderful works, and illustrated the attributes of God the Father by the testimony of His doings. And yet He did not rebuke them when they went away, nor even severely threaten them; but rather, turning to His apostles, He said, “Will ye also go away?”[John 6:67] manifestly observing the law whereby a man left to his own liberty, and established in his own choice, himself desires for himself either death or salvation. Nevertheless, Peter, upon whom by the same Lord the Church had been built, speaking one for ...
Ante-Nicene Fathers, Volume 5, page 374, footnote 8 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Epistles of Cyprian. (HTML)
To Florentius Pupianus, on Calumniators. (HTML)
CCEL Footnote 2802 (In-Text, Margin)
... from the Church, since also the apostle says, “For what if some of them have departed from the faith? shall their unbelief make the faith of God of none effect? God forbid; for God is true, but every man a liar.” And the Lord also in the Gospel, when disciples forsook Him as He spoke, turning to the twelve, said, “Will ye also go away?” then Peter answered Him, “Lord, to whom shall we go? Thou hast the word of eternal life; and we believe, and are sure, that Thou art the Son of the living God.”[John 6:67-69] Peter speaks there, on whom the Church was to be built, teaching and showing in the name of the Church, that although a rebellious and arrogant multitude of those who will not hear and obey may depart, yet the Church does not depart from Christ; and ...
Ante-Nicene Fathers, Volume 5, page 659, footnote 10 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Appendix. (HTML)
Anonymous Treatise Against the Heretic Novatian. (HTML)
A Treatise Against the Heretic Novatian by an Anonymous Bishop. (HTML)
CCEL Footnote 5372 (In-Text, Margin)
... deny, if not all of you heretics, and schismatics, and strangers to His name? For ye who were some time Christians, but now are Novatians, no longer Christians, have changed your first faith by a subsequent perfidy in the calling of your name. I should wish you to reply to your own proposition. Read and teach: whom of those who had failed or denied Him, while He was still with them, did our Lord deny? Yet also to the others of the disciples who had remained with Him He saith, “Will ye also go away?”[John 6:67] Even Peter, whom He had previously foretold as about to deny Him, when he had denied Him, He did not deny, but sustained; and He Himself soothed him when subsequently bitterly bewailing his denial.
Ante-Nicene Fathers, Volume 7, page 460, footnote 2 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VI (HTML)
Sec. IV.—Of the Law (HTML)
CCEL Footnote 3281 (In-Text, Margin)
... Christ, the Son of God, by His coming has confirmed and completed the law, but has taken away the additional precepts, although not all of them, yet at least the more grievous ones; having confirmed the former, and abolished the latter, and has again set the free-will of man at liberty, not subjecting him to the penalty of a temporal death, but giving laws to him according to another constitution. Wherefore He says: “If any man will come after me, let him come.” And again: “Will ye also go away?”[John 6:67] And besides, before His coming He refused the sacrifices of the people, while they frequently offered them, when they sinned against Him, and thought He was to be appeased by sacrifices, but not by repentance. For thus He speaks: “Why dost thou ...
Ante-Nicene Fathers, Volume 9, page 74, footnote 29 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XX. (HTML)
CCEL Footnote 1410 (In-Text, Margin)
[6] [Arabic, p. 78] And because of this word many of his disciples turned back and walked [7] not with him.[John 6:67] And Jesus said unto the twelve, Do ye haply also wish to [8] go away? Simon Cephas answered and said, My Lord, to whom shall we go? thou [9] hast the words of eternal life. And we have believed and known that thou art the [10] Messiah, the Son of the living God. Jesus said unto them, Did not I choose you, [11] ye company of the twelve, and of you one is a devil? He said that because of Judas the son of Simon Iscariot; for he, being of the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 294, footnote 6 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Catechising of the Uninstructed. (HTML)
Of the Remedy for the Second Source of Weariness. (HTML)
CCEL Footnote 1404 (In-Text, Margin)
... should be set right without any delay by the use of abundance of authorities and reasons. On the other hand, if the offense is tacit and hidden, the medicine of God is the effective remedy for it. And if, again, the person starts back and declines to be cured, we should comfort ourselves with that example of our Lord, who, when men were offended at His word, and shrank from it as a hard saying, addressed Himself at the same time to those who had remained, in these terms, “Will ye also go away?”[John 6:67] For it ought to be retained as a thoroughly “fixed and immovable” position in our heart, that Jerusalem which is in captivity is set free from the Babylon of this world when the times have run their course, and that none belonging to her shall ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 151, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Absence of Any Discrepancy Between Matthew and Mark on the One Hand, and John on the Other, in the Accounts Which the Three Give Together of What Took Place After the Other Side of the Lake Was Reached. (HTML)
CCEL Footnote 1072 (In-Text, Margin)
... from identity in sense. John, on the other hand, fixing his attention, as his wont is, upon the Lord’s discourses, passes on from the notice of the ship, which the Lord reached by walking upon the waters, to what took place after they disembarked upon the land, and mentions that He took occasion from the eating of the bread to deliver many lessons, dealing pre-eminently with divine things. After this address, too, his narrative is again borne on to one subject after another, in a sublime strain.[John 6:22-72] At the same time, this transition which he thus makes to different themes does not involve any real want of harmony, although he exhibits certain divergencies from these others, with the order of events presented by the rest of the evangelists. For ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 468, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Ten Homilies on the First Epistle of John. (HTML)
1 John I. 1–II. 11. (HTML)
CCEL Footnote 2053 (In-Text, Margin)
... mark the similitude itself. Just as the person whom something is burning saith, I cannot bear it, I cannot away with it, and draws back; so those persons who cannot bear some things in the Church, and withdraw themselves either from the name of Christ or from the Church, are taking scandal. For see how those took scandal as from the sun, those carnal ones to whom Christ preached of His flesh, saying, “He that eateth not the flesh of the Son of Man and drinketh His blood, shall have no life in him.”[John 6:54-69] Some seventy persons said, “This is an hard saying,” and went back from Him, and there remained the twelve. All those the sun burnt, and they went back, not being able to bear the force of the Word. There remained therefore the twelve. And lest ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 295, footnote 3 (Image)
Athanasius: Select Writings and Letters
Arian History. (Historia Arianorum ad Monachos.) (HTML)
Arian History. (Historia Arianorum ad Monachos.) (HTML)
Persecution in Egypt. (HTML)
CCEL Footnote 1737 (In-Text, Margin)
... and covered with shame by the very Truth, forthwith endeavours to coerce by violence and stripes and imprisonment those whom it has been unable to persuade by argument, thereby acknowledging itself to be anything rather than godly. For it is the part of true godliness not to compel, but to persuade, as I said before. Thus our Lord Himself, not as employing force, but as offering to their free choice, has said to all, ‘If any man will follow after Me;’ and to His disciples, ‘Will ye also go away[John 6:67]?’ This heresy, however, is altogether alien from godliness; and therefore how otherwise should it act, than contrary to our Saviour, seeing also that it has enlisted that enemy of Christ, Constantius, as it were Antichrist himself, to be its leader ...