Early Church Fathers Scripture Index : Texts

John 6:61

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 74, footnote 21 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XX. (HTML)

CCEL Footnote 1402 (In-Text, Margin)

[1][John 6:61] And Jesus knew within himself that his disciples were murmuring because of [2] that, and he said unto them, Doth this trouble you? What if ye should see the Son [3] of man then ascend to the place where he was of old? It is the spirit that quickeneth, and the body profiteth nothing: the words that I speak unto you are spirit [4] and life. But there are some of you that do not believe. And Jesus knew beforehand who they were who should not believe, and who it was that should betray [5] ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 195, footnote 2 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Porphyry’s doctrine of redemption. (HTML)

Of the One Only True Principle Which Alone Purifies and Renews Human Nature. (HTML)

CCEL Footnote 421 (In-Text, Margin)

... flesh nor the human soul in Christ but the Word by which all things were made. The flesh, therefore, does not by its own virtue purify, but by virtue of the Word by which it was assumed, when “the Word became flesh and dwelt among us.” For speaking mystically of eating His flesh, when those who did not understand Him were offended and went away, saying, “This is an hard saying, who can hear it?” He answered to the rest who remained, “It is the Spirit that quickeneth; the flesh profiteth nothing.”[John 6:60-64] The Principle, therefore, having assumed a human soul and flesh, cleanses the soul and flesh of believers. Therefore, when the Jews asked Him who He was, He answered that He was the Principle. And this we carnal and feeble men, liable to sin, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 151, footnote 4 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Absence of Any Discrepancy Between Matthew and Mark on the One Hand, and John on the Other, in the Accounts Which the Three Give Together of What Took Place After the Other Side of the Lake Was Reached. (HTML)

CCEL Footnote 1072 (In-Text, Margin)

... from identity in sense. John, on the other hand, fixing his attention, as his wont is, upon the Lord’s discourses, passes on from the notice of the ship, which the Lord reached by walking upon the waters, to what took place after they disembarked upon the land, and mentions that He took occasion from the eating of the bread to deliver many lessons, dealing pre-eminently with divine things. After this address, too, his narrative is again borne on to one subject after another, in a sublime strain.[John 6:22-72] At the same time, this transition which he thus makes to different themes does not involve any real want of harmony, although he exhibits certain divergencies from these others, with the order of events presented by the rest of the evangelists. For ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 176, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of the Method in Which the Four Evangelists are Shown to Be at One in the Accounts Given of the Lord’s Supper and the Indication of His Betrayer. (HTML)

CCEL Footnote 1234 (In-Text, Margin)

... is stated in that earlier connection has been introduced, according to this writer’s habit, by anticipation, while the words which he has inserted here in their proper order are left unrecorded in those previous verses, and the two passages when put together make up exactly what stands expressed by those other evangelists. John, on the other hand, has said nothing about the body and blood of the Lord in this context; but he plainly certifies that the Lord spake to that effect on another occasion,[John 6:32-64] with much greater fulness than here. At present, however, after recording how the Lord rose from supper and washed the disciples’ feet, and after telling us also the reason why the Lord dealt thus with them, in expressing which He had intimated, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 501, footnote 4 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, John vi. 53, ‘Except ye eat the flesh,’ etc., and on the words of the apostles. And the Psalms. Against the Pelagians. (HTML)

CCEL Footnote 3909 (In-Text, Margin)

... Life is false), His disciples were offended, not all of them indeed, but very many, saying within themselves, “This is an hard saying, who can hear it?” But when the Lord knew this in Himself, and heard the murmurings of their thought, He answered them, thinking though uttering nothing, that they might understand that they were heard, and might cease to entertain such thoughts. What then did He answer? “Doth this offend you?” “What then if ye shall see the Son of Man ascend up where He was before?”[John 6:61-62] What meaneth this? “Doth this offend you?” “Do ye imagine that I am about to make divisions of this My Body which ye see; and to cut up My Members, and give them to you? ‘What then if ye shall see the Son of Man ascend up where He was before?’” ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 468, footnote 1 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Ten Homilies on the First Epistle of John. (HTML)

1 John I. 1–II. 11. (HTML)

CCEL Footnote 2053 (In-Text, Margin)

... mark the similitude itself. Just as the person whom something is burning saith, I cannot bear it, I cannot away with it, and draws back; so those persons who cannot bear some things in the Church, and withdraw themselves either from the name of Christ or from the Church, are taking scandal. For see how those took scandal as from the sun, those carnal ones to whom Christ preached of His flesh, saying, “He that eateth not the flesh of the Son of Man and drinketh His blood, shall have no life in him.”[John 6:54-69] Some seventy persons said, “This is an hard saying,” and went back from Him, and there remained the twelve. All those the sun burnt, and they went back, not being able to bear the force of the Word. There remained therefore the twelve. And lest ...