Early Church Fathers Scripture Index : Texts

John 6:30

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 73, footnote 31 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XIX. (HTML)

CCEL Footnote 1365 (In-Text, Margin)

... unto them, Verily, verily, I say unto you, Ye have not sought me because of your seeing the signs, but because of [21] your eating the bread and being satisfied. Serve not the food which perisheth, but the food which abideth in eternal life, which the Son of man will give unto you: him [22] hath God the Father sealed. They said unto him, What shall we do that we may [23] work the work of God? Jesus answered and said unto them, This is the work of [24] God, that ye believe in him whom he hath sent.[John 6:30] They said unto him, What sign hast thou done, that we may see, and believe in thee? what hast thou wrought? [25] Our fathers ate the manna in the wilderness; as it was written, Bread from heaven [26] gave he them to eat. Jesus said unto them, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 151, footnote 4 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Absence of Any Discrepancy Between Matthew and Mark on the One Hand, and John on the Other, in the Accounts Which the Three Give Together of What Took Place After the Other Side of the Lake Was Reached. (HTML)

CCEL Footnote 1072 (In-Text, Margin)

... from identity in sense. John, on the other hand, fixing his attention, as his wont is, upon the Lord’s discourses, passes on from the notice of the ship, which the Lord reached by walking upon the waters, to what took place after they disembarked upon the land, and mentions that He took occasion from the eating of the bread to deliver many lessons, dealing pre-eminently with divine things. After this address, too, his narrative is again borne on to one subject after another, in a sublime strain.[John 6:22-72] At the same time, this transition which he thus makes to different themes does not involve any real want of harmony, although he exhibits certain divergencies from these others, with the order of events presented by the rest of the evangelists. For ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 150, footnote 7 (Image)

Athanasius: Select Writings and Letters

Defence of the Nicene Definition. (De Decretis.) (HTML)

De Decretis. (Defence of the Nicene Definition.) (HTML)

Introduction. The complaint of the Arians against the Nicene Council; their fickleness; they are like Jews; their employment of force instead of reason. (HTML)

CCEL Footnote 752 (In-Text, Margin)

Now such endeavours are nothing else than an obvious token of their defect of reason, and a copying, as I have said, of Jewish malignity. For the Jews too, when convicted by the Truth, and unable to confront it, used evasions, such as, ‘What sign doest Thou, that we may see and believe Thee? What dost Thou work[John 6:30]? though so many signs were given, that they said themselves, ‘What do we? for this man doeth many miracles.’ In truth, dead men were raised, lame walked, blind saw afresh, lepers were cleansed, and the water became wine, and five loaves satisfied five thousand, and all wondered and worshipped the Lord, confessing that in Him were fulfilled ...