Early Church Fathers Scripture Index : Texts

John 6:25

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 73, footnote 23 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XIX. (HTML)

CCEL Footnote 1357 (In-Text, Margin)

... that, the multitude which was standing on the shore of the sea saw that there was there no other ship save that into which the disciples had [17] gone up, and that Jesus went not up into the ship with his disciples (but there were other ships from Tiberias near the place where they ate the bread when Jesus blessed [18] it): and when that multitude saw that Jesus was not there, nor yet his disciples, they [19] [Arabic, p. 75] went up into those ships, and came to Capernaum, and sought Jesus.[John 6:25] And when they found him on the other side of the sea, they said unto him, Our [20] Master, when camest thou hither? Jesus answered and said unto them, Verily, verily, I say unto you, Ye have not sought me because of your seeing the signs, but ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 151, footnote 4 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Absence of Any Discrepancy Between Matthew and Mark on the One Hand, and John on the Other, in the Accounts Which the Three Give Together of What Took Place After the Other Side of the Lake Was Reached. (HTML)

CCEL Footnote 1072 (In-Text, Margin)

... from identity in sense. John, on the other hand, fixing his attention, as his wont is, upon the Lord’s discourses, passes on from the notice of the ship, which the Lord reached by walking upon the waters, to what took place after they disembarked upon the land, and mentions that He took occasion from the eating of the bread to deliver many lessons, dealing pre-eminently with divine things. After this address, too, his narrative is again borne on to one subject after another, in a sublime strain.[John 6:22-72] At the same time, this transition which he thus makes to different themes does not involve any real want of harmony, although he exhibits certain divergencies from these others, with the order of events presented by the rest of the evangelists. For ...