Early Church Fathers Scripture Index : Texts

John 6:21

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 73, footnote 9 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XIX. (HTML)
CCEL Footnote 1343 (In-Text, Margin)

... p. 74] when he saw the wind strong, he feared, and was on the point of sinking; [8] and he lifted up his voice, and said, My Lord, save me. And immediately our Lord stretched out his hand and took hold of him, and said unto him, [9] Thou of little faith, why didst thou doubt? And when Jesus came near, he went up [10] unto them into the boat, he and Simon, and immediately the wind ceased. And those that were in the ship came and worshipped him, and said, Truly thou art the [11] Son of God.[John 6:21] And straightway that ship arrived at the land which they made for. [12] And when they came out of the ship to the land, they marvelled greatly and were [13] perplexed in themselves: and they had not understood by means of that bread, because their ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 150, footnote 3 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of His Walking Upon the Water, and of the Questions Regarding the Harmony of the Evangelists Who Have Narrated that Scene, and Regarding the Manner in Which They Pass Off from the Section Recording the Occasion on Which He Fed the Multitudes with the Five Loaves. (HTML)
CCEL Footnote 1066 (In-Text, Margin)

... walking upon the sea. This notice he connects with his preceding narrative in the following manner: “When Jesus therefore perceived that they would come and take Him by force and make Him a king, He departed again into a mountain Himself alone. And when it became late, His disciples went down unto the sea; and when they had entered into a ship, they came over the sea to Capharnaum: and it was now dark, and Jesus was not come to them. And the sea arose by reason of a great wind that blew,” and so on.[John 6:15-21] In this there cannot appear to be anything contrary to the records preserved in the other Gospels, unless it be the circumstance that Matthew tells us how, when the multitudes were sent away, He went up into a mountain, in order that there He might ...

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 230, footnote 6 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)

The Impassible. (HTML)
CCEL Footnote 1495 (In-Text, Margin)

Orth. —In that passage after speaking at some length about the bread of life, he added, “The bread that I will give is my flesh which I will give for the life of the world.”[John 6:21] In these words may be understood alike the bounty of the Godhead and the boon of the flesh.

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 11, footnote 26 (Image)

Basil: Letters and Select Works

De Spiritu Sancto. (HTML)

In how many ways “Through whom” is used; and in what sense “with whom” is more suitable.  Explanation of how the Son receives a commandment, and how He is sent. (HTML)

CCEL Footnote 850 (In-Text, Margin)

... descriptive of His nature, for it recognises the “name which is above every name,” the name of Son, and speaks of true Son, and only begotten God, and Power of God, and Wisdom, and Word. Then again, on account of the divers manners wherein grace is given to us, which, because of the riches of His goodness, according to his manifold wisdom, he bestows on them that need, Scripture designates Him by innumerable other titles, calling Him Shepherd, King, Physician, Bridegroom, Way, Door, Fountain, Bread,[John 6:21] Axe, and Rock. And these titles do not set forth His nature, but, as I have remarked, the variety of the effectual working which, out of His tender-heartedness to His own creation, according to the peculiar necessity of each, He bestows upon them ...

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