Early Church Fathers Scripture Index : Texts

John 5:35

There are 22 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 468, footnote 2 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter VI.—Explanation of the words of Christ, “No man knoweth the Father, but the Son,” etc.; which words the heretics misinterpret. Proof that, by the Father revealing the Son, and by the Son being revealed, the Father was never unknown. (HTML)

CCEL Footnote 3859 (In-Text, Margin)

... should be proclaimed, but [rather] that the reasons for so great carelessness and neglect on His part should be made the subject of investigation. For it is fitting that no such question should arise, and gather such strength, that it would indeed both change God, and destroy our faith in that Creator who supports us by means of His creation. For as we do direct our faith towards the Son, so also should we possess a firm and immoveable love towards the Father. In his book against Marcion, Justin[John 5:30-39] does well say: “I would not have believed the Lord Himself, if He had announced any other than He who is our framer, maker, and nourisher. But because the only-begotten Son came to us from the one God, who both made this world and formed us, and ...

Ante-Nicene Fathers, Volume 1, page 575, footnote 20 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Fragments from the Lost Writings of Irenæus (HTML)

XLVII. (HTML)

CCEL Footnote 4895 (In-Text, Margin)

The birth of John [the Baptist] brought the dumbness of Zacharias to an end. For he did not burden his father, when the voice issued forth from silence; but as when not believed it rendered him tongue-tied, so did the voice sounding out clearly set his father free, to whom he had both been announced and born. Now the voice and the burning light[John 5:35] were a precursor of the Word and the Light.

Ante-Nicene Fathers, Volume 3, page 163, footnote 21 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

An Answer to the Jews. (HTML)

Of the Prophecies of the Birth and Achievements of Christ. (HTML)

CCEL Footnote 1301 (In-Text, Margin)

... mine angel before Thy”—that is, Christ’s—“face, who shall prepare Thy way before Thee.” Nor is it a novel practice to the Holy Spirit to call those “angels” whom God has appointed as ministers of His power. For the same John is called not merely an “angel” of Christ, but withal a “lamp” shining before Christ: for David predicts, “I have prepared the lamp for my Christ;” and him Christ Himself, coming “to fulfil the prophets,” called so to the Jews. “He was,” He says, “the burning and shining lamp;”[John 5:35] as being he who not merely “prepared His ways in the desert,” but withal, by pointing out “the Lamb of God,” illumined the minds of men by his heralding, so that they understood Him to be that Lamb whom Moses was wont to announce as destined to ...

Ante-Nicene Fathers, Volume 9, page 78, footnote 27 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXII. (HTML)

CCEL Footnote 1589 (In-Text, Margin)

[38] I am not able of myself to do anything; but as I hear, I judge: and my judgement [39] is just; I seek not my own will, but the will of him that sent me. I bear witness [40] of myself, and so my witness is not true. It is another that beareth witness [41] of me; and I know that the witness which he beareth of me is true. Ye have sent [42] unto John, and he hath borne witness of the truth. But not from man do I seek [43] witness; but I say that ye may live.[John 5:35] That was a lamp which shineth and [44] giveth light: and ye were pleased to glory now in his light. But I have witness greater than that of John: the works which my Father hath given me to accomplish, [45] those works which I do, bear witness of me, that the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 87, footnote 4 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Spirit and the Letter. (HTML)

From What Fountain Good Works Flow. (HTML)

CCEL Footnote 739 (In-Text, Margin)

... does not elevate with pride: this sin arises when any man has too much confidence in himself, and makes himself the chief end of living. Impelled by this vain feeling, he departs from that fountain of life, from the draughts of which alone is imbibed the holiness which is itself the good life,—and from that unchanging light, by sharing in which the reasonable soul is in a certain sense inflamed, and becomes itself a created and reflected luminary; even as “John was a burning and a shining light,”[John 5:35] who notwithstanding acknowledged the source of his own illumination in the words, “Of His fulness have all we received.” Whose, I would ask, but His, of course, in comparison with whom John indeed was no light at all? For “that was the true light, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 171, footnote 3 (Image)

Augustine: Anti-Pelagian Writings

A Treatise Concerning Man’s Perfection in Righteousness. (HTML)

The Fourth Passage. In What Sense God Only is Good. With God to Be Good and to Be Himself are the Same Thing. (HTML)

CCEL Footnote 1511 (In-Text, Margin)

... the former one, “There is none good, save one, that is, God.” Either because all created things, although God made them very good, are yet, when compared with their Creator, not good, being in fact incapable of any comparison with Him. For in a transcendent, and yet very proper sense, He said of Himself, “ ” The statement therefore before us, “None is good save one, that is, God,” is used in some such way as that which is said of John, “He was not that light;” although the Lord calls him “a lamp,”[John 5:35] just as He says to His disciples: “Ye are the light of the world: . . .neither do men light a lamp and put it under a bushel.” Still, in comparison with that light which is “the true light which lighteth every man that cometh into the world,” he was ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 233, footnote 2 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book IV (HTML)

Of the Evangelist John, and the Distinction Between Him and the Other Three. (HTML)

CCEL Footnote 1651 (In-Text, Margin)

... He made, and presented Himself as the Light by which all things have been made. Consequently, when He said that He was the light of the world, we are not to take the words to bear simply the sense intended when He addressed the disciples in similar terms, saying, “Ye are the light of the world.” For they are compared only to the kindled light, which is not to be put beneath a bushel, but to be set upon a candlestick; as He also says of John the Baptist, that “he was a burning and shining light.”[John 5:35] But He is Himself the beginning, of whom it is likewise declared, that “of His fulness have all we received.” On the occasion presently under review, He asserted further that He, the Son, is the Truth, which will make us free, and without which no ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 491, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, John v. 31, ‘If I bear witness of myself,’ etc.; and on the words of the apostle, Galatians v. 16, ‘Walk by the spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth,’ etc. (HTML)

CCEL Footnote 3816 (In-Text, Margin)

2. Therefore was John sought for to bear witness to the Truth; and ye have heard what He said; “Ye came unto John; he was a burning and a shining lamp, and ye were willing for a season to rejoice in his light.”[John 5:35] This lamp was prepared for their confusion, for of this was it said so long time before in the Psalms, “I have prepared a lamp for Mine Anointed.” What! a lamp for the Sun! “His enemies will I clothe with confusion: but upon Himself shall my sanctification flourish.” And hence they were in a certain place confounded by means of this very John, when the Jews said to the Lord, “By what ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 508, footnote 4 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel of John vii. 6, etc., where Jesus said that He was not going up unto the feast, and notwithstanding went up. (HTML)

CCEL Footnote 3984 (In-Text, Margin)

... Light shineth in darkness, and the darkness comprehended It not;” nevertheless It shineth, and though I chance to have some obscurity, and cannot thoroughly comprehend It, still It shineth. “There was a man sent from God, whose name was John; he came to bear witness of the Light, that all men through him might believe. He was not the Light:” who? John: who? John the Baptist. For of him saith John the Evangelist, “He was not the Light;” of whom the Lord saith, “He was a burning, and a shining lamp.”[John 5:35] But a lamp can be lighted, and extinguished. What then? whence drawest thou the distinction? of what place art thou enquiring? He to whom the lamp bare witness, “was the True Light.” Where John added, “the True,” there art thou looking out for a ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 16, footnote 2 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter I. 6–14. (HTML)

CCEL Footnote 32 (In-Text, Margin)

... which that light can be seen,—He came to thee such as thou mightest see; and He in such fashion manifested Himself as man, that He sought testimony from man. From man God seeks testimony, and God has man as a witness;—God has man as a witness, but on account of man: so infirm are we. By a lamp we seek the day; because John himself was called a lamp, the Lord saying, “He was a burning and a shining light; and ye were willing for a season to rejoice in his light: but I have greater witness than John.”[John 5:35]

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 26, footnote 4 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter I. 19–33. (HTML)

CCEL Footnote 76 (In-Text, Margin)

3. Yet because He appeared as it were in the night, in a mortal body, He lighted for Himself a lamp by which He might be seen. That lamp was John,[John 5:35] concerning whom you lately heard many things: and the present passage of the evangelist contains the words of John; in the first place, and it is the chief point, his confession that he was not the Christ. But so great was the excellence of John, that men might have believed him to be the Christ: and in this he gave a proof of his humility, that he said he was not when he might have been believed to have been the Christ; ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 37, footnote 1 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter I. 33. (HTML)

CCEL Footnote 105 (In-Text, Margin)

... they feared men; hence, they were confounded to confess the truth. Darkness replied with darkness; but they were overcome by the light. For what did they reply? “We know not;” regarding that which they knew, they said, “We know not.” And the Lord said, “Neither tell I you by what authority I do these things.” And the first enemies were confounded. How? By the lamp. Who was the lamp? John. Can we prove that he was the lamp? We can prove it; for the Lord says: “He was a burning and a shining lamp.”[John 5:35] Can we prove also that the enemies were confounded by him? Listen to the psalm: “I have prepared,” he says, “a lamp for my Christ. His enemies I will clothe with shame.”

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 204, footnote 5 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter VIII. 13, 14. (HTML)

CCEL Footnote 649 (In-Text, Margin)

... of women, there hath not risen a greater than John the Baptist.” Yet this man, than whom none was greater among those born of women, said of the Lord Jesus Christ, “I indeed baptize you in water; but He that is coming is mightier than I, whose shoe I am not worthy to loose.” See how the lamps submits itself to the Day. The Lord Himself bears witness that the same John was indeed a lamp: “He was,” saith He, “a burning and a shining lamp; and ye were willing for a season to rejoice in his light.”[John 5:35] But when the Jews said to the Lord, “Tell us by what authority thou doest these things,” He, knowing that they regarded John the Baptist as a great one, and that the same whom they regarded as a great one had borne witness to them concerning the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 23, footnote 11 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm VII (HTML)

CCEL Footnote 240 (In-Text, Margin)

... should be this, Judge me, O Lord, according to my righteousness, and according to my harmlessness, which righteousness and harmlessness is upon me. By which addition he shows that this very thing, that the soul is righteous and harmless, she has not by herself, but by God who giveth brightness and light. For of this he says in another Psalm, “Thou, O Lord, wilt light my candle.” And of John it is said, that “he was not the light, but bore witness of the light.” “He was a burning and shining candle.”[John 5:35] That light then, whence souls, as candles, are kindled, shines forth not with borrowed, but with original, brightness, which light is truth itself. It is then so said, “According to my righteousness, and according to my harmlessness, that is upon ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 576, footnote 13 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXIX (HTML)

Mem. (HTML)

CCEL Footnote 5277 (In-Text, Margin)

... assumed this form, men of more advanced age might think Him fit to be taught as a boy; but He whom the Father taught, had more understanding than all His teachers. “For Thy testimonies,” He saith, “are my study.” For this reason He had more understanding than all His teachers, because He studied the testimonies of God, which, as concerning Himself, He knew better than they, when He spoke these words: “Ye sent unto John, and he bare witness unto the truth. But I receive not testimony from man,” etc.[John 5:33-36]

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 622, footnote 3 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm CXXXII (HTML)

CCEL Footnote 5626 (In-Text, Margin)

... Therefore, while all the bones are wrapped up in flesh, the horn goeth beyond the flesh. Spiritual altitude is a horn. But what is spiritual loftiness, save to trust in Christ? not to say, It is my work, I baptize; but, “He it is who baptizeth.” There is the horn of David: and that ye may know that there is the horn of David, heed what followeth: “I have ordained a lantern for mine Anointed.” What is a lantern? Ye already know the Lord’s words concerning John: “He was a burning and a shining light.”[John 5:35] And what saith John? “He it is who baptizeth.” Herein therefore shall the saints rejoice, herein the priests shall rejoice: because all that is good in themselves, is not of themselves, but of Him who hath the power of baptizing. Fearlessly ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 420, footnote 7 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against Vigilantius. (HTML)

CCEL Footnote 4972 (In-Text, Margin)

... the same ceremony is therefore to be allowed. Throughout the whole Eastern Church, even when there are no relics of the martyrs, whenever the Gospel is to be read the candles are lighted, although the dawn may be reddening the sky, not of course to scatter the darkness, but by way of evidencing our joy. And accordingly the virgins in the Gospel always have their lamps lighted. And the Apostles are told to have their loins girded, and their lamps burning in their hands. And of John Baptist we read,[John 5:35] “He was the lamp that burneth and shineth”; so that, under the figure of corporeal light, that light is represented of which we read in the Psalter, “Thy word is a lamp unto my feet, O Lord, and a light unto my paths.”

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 61, footnote 16 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Clause, and in One Lord Jesus Christ, with a Reading from the First Epistle to the Corinthians. (HTML)

CCEL Footnote 1197 (In-Text, Margin)

15. This Christ, when He was come, the Jews denied, but the devils confessed. But His forefather David was not ignorant of Him, when he said, I have ordained a lamp for mine Anointed[John 5:35]: which lamp some have interpreted to be the brightness of Prophecy, others the flesh which He took upon Him from the Virgin, according to the Apostle’s word, But we have this treasure in earthen vessels. The Prophet was not ignorant of Him, when He said, and announceth unto men His Christ. Moses also knew Him, Isaiah knew Him, and Jeremiah; not one of the Prophets was ignorant of Him. ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 270, footnote 1 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

On the Great Athanasius, Bishop of Alexandria. (HTML)

CCEL Footnote 3274 (In-Text, Margin)

... Evangelists, Apostles, shepherds, teachers, and all the spiritual host and band—and, among them all, of him whom now we praise. And whom do I mean by these? Men like Enoch, Noah, Abraham, Isaac, Jacob, the twelve Patriarchs, Moses, Aaron, Joshua, the Judges, Samuel, David, to some extent Solomon, Elijah, Elisha, the Prophets before the captivity, those after the captivity, and, though last in order, first in truth, those who were concerned with Christ’s Incarnation or taking of our nature, the lamp[John 5:35] before the Light, the voice before the Word, the mediator before the Mediator, the mediator between the old covenant and the new, the famous John, the disciples of Christ, those after Christ, who were set over the people, or illustrious in word, or ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 357, footnote 6 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

Oration on the Holy Lights. (HTML)

CCEL Footnote 3965 (In-Text, Margin)

XV. But John baptizes, Jesus comes to Him …perhaps to sanctify the Baptist himself, but certainly to bury the whole of the old Adam in the water; and before this and for the sake of this, to sanctify Jordan; for as He is Spirit and Flesh, so He consecrates us by Spirit and water.[John 5:35] John will not receive Him; Jesus contends. “I have need to be baptized of Thee” says the Voice to the Word, the Friend to the Bridegroom; he that is above all among them that are born of women, to Him Who is the Firstborn of every creature; he that leaped in the womb, to Him Who was adored in the womb; he who was and is to be the Forerunner to Him Who was ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 420, footnote 32 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia. (HTML)

CCEL Footnote 4571 (In-Text, Margin)

75. I now turn to the New Testament, and comparing his life with those who are here illustrious, I shall find in the teachers a source of honour for their disciple. Who was the forerunner of Jesus? John, the voice of the Word, the lamp of the Light,[John 5:35] before Whom he even leaped in the womb, and Whom he preceded to Hades, whither he was despatched by the rage of Herod, to herald even there Him who was coming. And, if my language seems audacious to anyone, let me assure him beforehand, that in making this comparison, I neither prefer Basil, nor imply that he is equal to him who surpasses all who are born of women, but ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 432, footnote 18 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

The Second Oration on Easter. (HTML)

CCEL Footnote 4681 (In-Text, Margin)

... Godhead, those detractors of all things that are praiseworthy, those darkeners of Light, uncultured in respect of Wisdom, for whom Christ died in vain, unthankful creatures, the work of the Evil One. Do you turn this benefit into a reproach to God? Will you deem Him little on this account, that He humbled Himself for your sake, and because to seek for that which had wandered the Good Shepherd, He who layeth down His life for the sheep, came upon the mountains and hills upon which you used to sacrifice,[John 5:35] and found the wandering one; and having found it, took it upon His shoulders, on which He also bore the wood; and having borne it, brought it back to the life above; and having brought it back, numbered it among those who have never strayed. That He ...