Early Church Fathers Scripture Index : Texts

John 5:32

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 468, footnote 2 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter VI.—Explanation of the words of Christ, “No man knoweth the Father, but the Son,” etc.; which words the heretics misinterpret. Proof that, by the Father revealing the Son, and by the Son being revealed, the Father was never unknown. (HTML)

CCEL Footnote 3859 (In-Text, Margin)

... should be proclaimed, but [rather] that the reasons for so great carelessness and neglect on His part should be made the subject of investigation. For it is fitting that no such question should arise, and gather such strength, that it would indeed both change God, and destroy our faith in that Creator who supports us by means of His creation. For as we do direct our faith towards the Son, so also should we possess a firm and immoveable love towards the Father. In his book against Marcion, Justin[John 5:30-39] does well say: “I would not have believed the Lord Himself, if He had announced any other than He who is our framer, maker, and nourisher. But because the only-begotten Son came to us from the one God, who both made this world and formed us, and ...

Ante-Nicene Fathers, Volume 5, page 373, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To Florentius Pupianus, on Calumniators. (HTML)

CCEL Footnote 2786 (In-Text, Margin)

... when the Lord Himself teaches, and says that testimony is not true, if any one himself appears as a witness concerning himself, for the reason that every one would assuredly favour himself. Nor would any one put forward mischievous and adverse things against himself, but there may be a simple confidence of truth if, in what was announced of us, another is the announcer and witness. “If,” He says, “I bear witness of myself, my testimony is not true; but there is another who beareth witness of me.”[John 5:31-32] But if the Lord Himself, who will by and by judge all things, was unwilling to be believed on His own testimony, but preferred to be approved by the judgment and testimony of God the Father, how much more does it behove His servants to observe this, ...

Ante-Nicene Fathers, Volume 9, page 78, footnote 23 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXII. (HTML)

CCEL Footnote 1585 (In-Text, Margin)

[38] I am not able of myself to do anything; but as I hear, I judge: and my judgement [39] is just; I seek not my own will, but the will of him that sent me. I bear witness [40] of myself, and so my witness is not true.[John 5:32] It is another that beareth witness [41] of me; and I know that the witness which he beareth of me is true. Ye have sent [42] unto John, and he hath borne witness of the truth. But not from man do I seek [43] witness; but I say that ye may live. That was a lamp which shineth and [44] giveth light: and ye were pleased to glory now in his light. But I have witness greater than that of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 10, footnote 1 (Image)

Hilary of Poitiers, John of Damascus

Title Page (HTML)

De Synodis or On the Councils. (HTML)

De Synodis or On the Councils. (HTML)

CCEL Footnote 466 (In-Text, Margin)

IX. “And if any one, because the Father is never admitted to be the Son and the Son is never admitted to be the Father, when he says that the Son is other than the Father (because the Father is one Person and the Son another, inasmuch as it is said, There is another that beareth witness of Me, even the father who sent Me[John 5:32]), does in anxiety for the distinct personal qualities of the Father and the Son which in the Church must be piously understood to exist, fear that the Son and the Father may sometimes be admitted to be the same Person, and therefore denies that the Son is like in essence to the Father: let him be anathema.”