Early Church Fathers Scripture Index : Texts

John 4:44

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 7, page 422, footnote 5 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book II. Of Bishops, Presbyters, and Deacons (HTML)

Sec. VII.—On Assembling in the Church (HTML)
CCEL Footnote 2838 (In-Text, Margin)

... every one to the place proper for him. And if a presbyter comes from another parish, let him be received to communion by the presbyters; if a deacon, by the deacons; if a bishop, let him sit with the bishop, and be allowed the same honour with himself; and thou, O bishop, shalt desire him to speak to the people words of instruction: for the exhortation and admonition of strangers is very acceptable, and exceeding profitable. For, as the Scripture says, “no prophet is accepted in his own country.”[John 4:44] Thou shalt also permit him to offer the Eucharist; but if, out of reverence to thee, and as a wise man, to preserve the honour belonging to thee, he will not offer, at least thou shalt compel him to give the blessing to the people. But if, after the ...

Ante-Nicene Fathers, Volume 9, page 77, footnote 13 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXI. (HTML)
CCEL Footnote 1533 (In-Text, Margin)

[47, 48] And after two days Jesus went out thence and departed to Galilee.[John 4:44] And Jesus [49] testified that a prophet is not honoured in his own city. And when he came to Galilee, the Galilæans received him.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 147, footnote 8 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Order and the Method in Which All the Four Evangelists Come to the Narration of the Miracle of the Five Loaves. (HTML)
CCEL Footnote 1055 (In-Text, Margin)

... imprisonment He went into Galilee,—after recording this, I say, John inserts in the immediate context of his narrative the considerable discourse which He spake as He was passing through Samaria, on the occasion of His meeting with the Samaritan woman whom He found at the well; and then he states that two days after this He departed thence and went into Galilee, and that thereupon He came to Cana of Galilee, where He had turned the water into wine, and that there He healed the son of a certain nobleman.[John 4:43-54] But as to other things which the rest have told us He did and said in Galilee, John is silent. At the same time, however, he mentions something which the others have left unnoticed,—namely, the fact that He went up to Jerusalem on the day of the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 160, footnote 3 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter VI. 1–14. (HTML)

CCEL Footnote 484 (In-Text, Margin)

... grass. But He was the Lord of the prophets, the fulfiller of the prophets, the sanctifier of the prophets, but yet a prophet also: for it was said to Moses, “I will raise up for them a prophet like unto thee.” Like, according to the flesh, but not according to the majesty. And that this promise of the Lord is to be understood concerning Christ Himself, is clearly expounded and read in the Acts of the Apostles. And the Lord says of Himself, “A prophet is not without honor, except in his own country.”[John 4:44] The Lord is a prophet, and the Lord is God’s Word, and no prophet prophesies without the Word of God: the Word of God is with the prophets, and the Word of God is a prophet. The former times obtained prophets inspired and filled by the Word of God: ...

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