Early Church Fathers Scripture Index : Texts

John 4:16

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 65, footnote 9 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Monogamy. (HTML)

From the Law Tertullian Comes to the Gospel.  He Begins with Examples Before Proceeding to Dogmas. (HTML)

CCEL Footnote 647 (In-Text, Margin)

... practising?—first by His own example, then by all other arguments; while He tells (them) that “the kingdom of heavens” is “children’s;” while He associates with these (children) others who, after marriage, remained (or became) virgins;” while He calls (them) to (copy) the simplicity of the dove, a bird not merely innocuous, but modest too, and whereof one male knows one female; while He denies the Samaritan woman’s (partner to be) a husband, that He may show that manifold husbandry is adultery;[John 4:16-18] while, in the revelation of His own glory, He prefers, from among so many saints and prophets, to have with him Moses and Elias —the one a monogamist, the other a voluntary celibate (for Elias was nothing else than John, who came “in the power and ...

Ante-Nicene Fathers, Volume 4, page 85, footnote 2 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Modesty. (HTML)

From Parables Tertullian Comes to Consider Definite Acts of the Lord. (HTML)

CCEL Footnote 819 (In-Text, Margin)

... parables indeed has by this time been disposed of. If, however, the Lord, by His deeds withal, issued any such proclamation in favour of sinners; as when He permitted contact even with his own body to the “woman, a sinner,”—washing, as she did, His feet with tears, and wiping them with her hair, and inaugurating His sepulture with ointment; as when to the Samaritaness—not an adulteress by her now sixth marriage, but a prostitute—He showed (what He did show readily to any one) who He was;[John 4:1-25] —no benefit is hence conferred upon our adversaries, even if it had been to such as were already Christians that He (in these several cases) granted pardon. For we now affirm: This is lawful to the Lord alone: may the power of His indulgence be ...

Ante-Nicene Fathers, Volume 9, page 76, footnote 21 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXI. (HTML)

CCEL Footnote 1500 (In-Text, Margin)

... who gave us this well, and drank from it, and his children, and his sheep? [17] Jesus answered and said unto her, Every one that drinketh of this water shall thirst [18] again: but whosoever drinketh of the water which I shall give him shall not thirst for ever: but the water which I shall give him shall be in him a spring of water springing [19] up unto eternal life. That woman said unto him, My Lord, give me of this water, that [20] I may not thirst again, neither come and draw water from here.[John 4:16] Jesus said unto her, [21] [Arabic, p. 83] Go and call thy husband, and come hither. She said unto him, I have no [22] husband. Jesus said unto her, Thou saidst well, I have no husband: five husbands hast thou had, and this man whom thou hast ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 77, footnote 5 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Pammachius. (HTML)

CCEL Footnote 1170 (In-Text, Margin)

Moreover, when in discussing digamy and trigamy I have said, “It is better for a woman to know one man, even though he be a second husband or a third, than several; it is more tolerable for her to prostitute herself to one man than to many,” have I not immediately subjoined my reason for so saying? “The Samaritan woman in the Gospel, when she declares that her present husband is her sixth, is rebuked by the Lord on the ground that he is not her husband.”[John 4:16-18] For my own part, I now once more freely proclaim that digamy is not condemned in the Church—no, nor yet trigamy—and that a woman may marry a fifth husband, or a sixth, or a greater number still just as lawfully as she may marry a second; but that, while such marriages ...