Early Church Fathers Scripture Index : Texts
John 4:5
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 85, footnote 2 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
From Parables Tertullian Comes to Consider Definite Acts of the Lord. (HTML)
CCEL Footnote 819 (In-Text, Margin)
... parables indeed has by this time been disposed of. If, however, the Lord, by His deeds withal, issued any such proclamation in favour of sinners; as when He permitted contact even with his own body to the “woman, a sinner,”—washing, as she did, His feet with tears, and wiping them with her hair, and inaugurating His sepulture with ointment; as when to the Samaritaness—not an adulteress by her now sixth marriage, but a prostitute—He showed (what He did show readily to any one) who He was;[John 4:1-25] —no benefit is hence conferred upon our adversaries, even if it had been to such as were already Christians that He (in these several cases) granted pardon. For we now affirm: This is lawful to the Lord alone: may the power of His indulgence be ...
Ante-Nicene Fathers, Volume 9, page 76, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXI. (HTML)
CCEL Footnote 1487 (In-Text, Margin)
[8, 9] And while he was passing through the land of Samaria,[John 4:5] he came to one of the cities of the Samaritans, called Sychar, beside the field which Jacob gave to Joseph to [10] his son. And there was there a spring of water of Jacob’s. And Jesus was fatigued from the exertion of the way, and sat at the spring. And the time was about the [11] sixth hour. 1490 ... imprisonment He went into Galilee,—after recording this, I say, John inserts in the immediate context of his narrative the considerable discourse which He spake as He was passing through Samaria, on the occasion of His meeting with the Samaritan woman whom He found at the well; and then he states that two days after this He departed thence and went into Galilee, and that thereupon He came to Cana of Galilee, where He had turned the water into wine, and that there He healed the son of a certain nobleman.[John 4:5] But as to other things which the rest have told us He did and said in Galilee, John is silent. At the same time, however, he mentions something which the others have left unnoticed,—namely, the fact that He went up to Jerusalem on the day of the ... ... being built at Timnath-serah “on the north side of the hill of Gaash,” and that of Eleazar “in a hill that pertained to Phinehas his son.” She was somewhat surprised to find that he who had had the distribution of the land in his own hands had selected for himself portions uneven and rocky. What shall I say about Shiloh where a ruined altar is still shewn to-day, and where the tribe of Benjamin anticipated Romulus in the rape of the Sabine women? Passing by Shechem (not Sychar as many wrongly read[John 4:5]) or as it is now called Neapolis, she entered the church built upon the side of Mount Gerizim around Jacob’s well; that well where the Lord was sitting when hungry and thirsty He was refreshed by the faith of the woman of Samaria. Forsaking her five ...Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 147, footnote 8 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Order and the Method in Which All the Four Evangelists Come to the Narration of the Miracle of the Five Loaves. (HTML)
CCEL Footnote 1055 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 201, footnote 25 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2859 (In-Text, Margin)