Early Church Fathers Scripture Index : Texts
John 3:27
There are 8 footnotes for this reference.
Ante-Nicene Fathers, Volume 5, page 533, footnote 16 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
In the Gospel according to John: “No one can receive anything, except it were given him from heaven.”[John 3:27] Also in the first Epistle of Paul to the Corinthians: “For what hast thou that thou hast not received? But if thou hast received it, why boastest thou, as if thou hadst not received it?” Also in the first of Kings: “Boast not, neither speak lofty things, and let not great speeches proceed out of your mouth, for the Lord is a God of knowledge.” Also in the same place: “The bow of the mighty men has been made weak, and the weak are girt about ...
Ante-Nicene Fathers, Volume 5, page 570, footnote 24 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Seventh Council of Carthage under Cyprian. Concerning the Baptism of Heretics. (HTML)
The Seventh Council of Carthage under Cyprian. Concerning the Baptism of Heretics. (HTML)
CCEL Footnote 4773 (In-Text, Margin)
Julianus of Telepte said: It is written, “No man can receive anything unless it have been given him from heaven.”[John 3:27] If heresy is from heaven, it can also give baptism.
Ante-Nicene Fathers, Volume 9, page 52, footnote 22 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section VI. (HTML)
CCEL Footnote 457 (In-Text, Margin)
... went [6] about there with them, and baptized. And John also was baptizing in Ænon, which is beside Salim, because there was much water there: and they came, and were baptized. [7, 8] And John was not yet come into prison. And there was an inquiry between [9] one of John’s disciples and one of the Jews about purifying. And they came unto John, and said unto him, Our master, he that was with thee beyond Jordan, to whom [10] thou hast borne witness, behold, he also baptizeth, and many come to him.[John 3:27] John answered and said unto them, A man can receive nothing of himself, except it be [11] given him from heaven. Ye are they that bear witness unto me that I said, I am [12] not the Messiah, but I am one sent before him. And he that hath a bride is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 467, footnote 5 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
He examines the last part of the epistle of Cyprian to Jubaianus, together with his epistle to Quintus, the letter of the African synod to the Numidian bishops, and Cyprian’s epistle to Pompeius. (HTML)
Chapter 9 (HTML)
10. Now we must see what is said of the baptism of John. For "we read in the Acts of the Apostles, that those who had already been baptized with the baptism of John were yet baptized by Paul," simply because the baptism of John was not the baptism of Christ, but a baptism allowed by Christ to John, so as to be called especially John’s baptism; as the same John says, "A man can receive nothing, except it be given him from heaven."[John 3:27] And that he might not possibly seem to receive this from God the Father in such wise as not to receive it from the Son, speaking presently of Christ Himself, he says, "Of His fullness have all we received." But by the grace of a certain dispensation John received this, which was to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 505, footnote 8 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
In which the remaining judgments of the Council of Carthage are examined. (HTML)
Chapter 21 (HTML)
40. Julianus of Telepte said: "It is written, ‘A man can receive nothing, except it be given him from heaven;’[John 3:27] if heresy is from heaven, it can give baptism."
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 547, footnote 7 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
Answer to the Letters of Petilian, the Donatist. (HTML)
In which Augustin replies to all the several statements in the letter of Petilianus, as though disputing with an adversary face to face. (HTML)
Chapter 31 (HTML)
70. said: "For there is no power but of God," none in any man of power; as the Lord Jesus Christ answered Pontius Pilate, ‘Thou couldest have no power at all against me, except it were given thee from above.’ And again, in the words of John, ‘A man can receive nothing, except it be given him from heaven.’[John 3:27] Tell us, therefore, traditor, when you received the power of imitating the mysteries."
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 450, footnote 3 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Grace and Free Will. (HTML)
Abstract. (HTML)
The Pelagians Profess that the Only Grace Which is Not Given According to Our Merits is that of the Forgiveness of Sins. (HTML)
CCEL Footnote 3037 (In-Text, Margin)
... say: It is His own gifts that God crowns, not your merits,—if, at least, your merits are of your own self, not of Him. If, indeed, they are such, they are evil; and God does not crown them; but if they are good, they are God’s gifts, because, as the Apostle James says, “Every good gift and every perfect gift is from above, and cometh down from the Father of lights.” In accordance with which John also, the Lord’s forerunner, declares: “A man can receive nothing except it be given him from heaven”[John 3:27] —from heaven, of course, because from thence came also the Holy Ghost, when Jesus ascended up on high, led captivity captive, and gave gifts to men. If, then, your good merits are God’s gifts, God does not crown your merits as your merits, but as ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 427, footnote 21 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XIII. The Third Conference of Abbot Chæremon. On the Protection of God. (HTML)
Chapter X. On the weakness of free will. (HTML)
... hear in the gospel the Lord summoning us to come speedily to Him by our free will: “Come unto Me all ye that labour and are heavy laden, and I will refresh you,” but the same Lord testifies to its weakness, by saying: “No man can come unto Me except the Father which sent Me draw him.” The Apostle indicates our free will by saying: “So run that ye may obtain:” but to its weakness John Baptist bears witness where he says: “No man can receive anything of himself, except it be given him from above.”[John 3:27] We are commanded to keep our souls with all care, when the Prophet says: “Keep your souls,” but by the same spirit another Prophet proclaims: “Except the Lord keep the city, the watchman waketh but in vain.” The Apostle writing to the Philippians, ...