Early Church Fathers Scripture Index : Texts

John 3:10

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 9, page 93, footnote 21 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XXXII. (HTML)

CCEL Footnote 2226 (In-Text, Margin)

... not born of water and the Spirit, [32] he cannot enter the kingdom of God. For he that is born of flesh is flesh; and he that [33] is born of Spirit is spirit. Wonder not that I said unto thee that ye must be born a [34] [Arabic, p. 124] second time. The wind bloweth where it listeth, and thou hearest its voice, but thou knowest not from what place it cometh, nor whither it goeth: so [35] is every man that is born of the Spirit. Nicodemus answered and said unto him, [36] How can that be?[John 3:10] Jesus answered and said unto him, Art thou teaching Israel, [37] and yet knowest not these things? Verily, verily, I say unto thee, What we know [38] we say, and what we have seen we witness: and ye receive not our witness. If I said unto you ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 38, footnote 5 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)

Book I (HTML)

The Context of Their Chief Text. (HTML)

CCEL Footnote 419 (In-Text, Margin)

... not condemned; but he that believeth not is condemned already, because he hath not believed in the name of the only-begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”[John 3:1-21] Thus far the Lord’s discourse wholly relates to the subject of our present inquiry; from this point the sacred historian digresses to another matter.