Early Church Fathers Scripture Index : Texts
John 3:4
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 93, footnote 15 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXII. (HTML)
CCEL Footnote 2220 (In-Text, Margin)
[27] And they came to Jerusalem. And there was there a man of the Pharisees, [28] named Nicodemus, ruler of the Jews. This man came unto Jesus by night, and said unto him, My Master, we know that thou hast been sent from God as a teacher; and no man can do these signs that thou doest, except him whom God is [29] with. Jesus answered and said unto him, Verily, verily, I say unto thee, If a man [30] be not born a second time, he cannot see the kingdom of God.[John 3:4] Nicodemus said unto him, How can a man who is old be born? can he, think you, return again to [31] his mother’s womb a second time, to enter and be born? Jesus answered and said unto him, Verily, verily, I say unto thee, If a man be not born of water and the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 38, footnote 5 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)
Book I (HTML)
The Context of Their Chief Text. (HTML)
CCEL Footnote 419 (In-Text, Margin)
... not condemned; but he that believeth not is condemned already, because he hath not believed in the name of the only-begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”[John 3:1-21] Thus far the Lord’s discourse wholly relates to the subject of our present inquiry; from this point the sacred historian digresses to another matter.
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 350, footnote 1 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Soul and its Origin. (HTML)
Book III (HTML)
Where the Kingdom of God May Be Understood to Be. (HTML)
CCEL Footnote 2451 (In-Text, Margin)
... heaven, but the kingdom of God. And then, on Nicodemus asking Him in reply, “How can a man be born when he is old? can he enter the second time into his mother’s womb and be born?” the Lord, in explanation, repeats His former statement more plainly and openly: “Verily, verily, I say unto you, Except a man be born again of water and of the Spirit, he cannot enter into the kingdom of God.” Observe again, He uses the same phrase, the kingdom of God, not the kingdom of heaven.[John 3:3-6] It is worthy of remark, that while He varies two expressions in explaining them the second time (for after saying, “Except a man be born again,” He interprets that by the fuller expression, “Except a man be born of water and the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 12, page 284, footnote 12 (Image)
Chrysostom: Homilies on First and Second Corinthians
Homilies on Second Corinthians. (HTML)
Homily II (HTML)
CCEL Footnote 463 (In-Text, Margin)
“That He would count them worthy in due season of the regeneration of the laver, of the remission of sins.” For we ask some things to come now, some to come hereafter; and we expound the doctrine of the laver, and in asking instruct them to know its power. For what is said thenceforth familiarizes them to know already that what is there done is a regeneration, and that we are born again of the waters, just as of the womb; that they say not after Nicodemus, “How[John 3:4] can one be born when he is old! Can he enter into his mother’s womb, and be born again?” Then, because he had spoken of “remission of sins,” he confirmeth this by the words next following, “of the clothing of incorruption;” for he that putteth on sonship plainly ...
Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 95, footnote 1 (Image)
Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters
Dogmatic Treatises. (HTML)
Against Eunomius. (HTML)
Book I (HTML)
Answer to the question he is always asking, “Can He who is be begotten?” (HTML)
What harm, too, does our Faith suffer from our admitting those expressions of our opponents which they bring forward against us as absurd, when they ask ‘whether He which is can be begotten?’ We do not assert that this can be so in the sense in which Nicodemus put his offensive question[John 3:4], wherein he thought it impossible that one who was in existence could come to a second birth: but we assert that, having His existence attached to an Existence which is always and is without beginning, and accompanying every investigator into the antiquities of time, and forestalling the curiosity of thought as it advances into the world beyond, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 313, footnote 8 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Fourth Theological Oration, Which is the Second Concerning the Son. (HTML)
CCEL Footnote 3642 (In-Text, Margin)
... of the unreasonable. For healing is not reasonable in the case of those who would afterwards be injured by unbelief. The sentence The world cannot hate you, comes under the same head, as does also How can ye, being evil, speak good things? For in what sense is either impossible, except that it is contrary to the will? There is a somewhat similar meaning in the expressions which imply that a thing impossible by nature is possible to God if He so wills; as that a man cannot be born a second time,[John 3:4] or that a needle will not let a camel through it. For what could prevent either of these things happening, if God so willed?