Early Church Fathers Scripture Index : Texts
John 1:44
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 50, footnote 47 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section V. (HTML)
CCEL Footnote 392 (In-Text, Margin)
[12] And on the next day Jesus desired to go forth to Galilee, and he found Philip, [13] [Arabic, p. 19] and said unto him, Follow me.[John 1:44] Now Philip was of Bethsaida, of the city [14] of Andrew and Simon. And Philip found Nathanael, and said unto him, He of whom Moses did write in the law and in the prophets, we have found that [15] he is Jesus the son of Joseph of Nazareth. Nathanael said unto him, Is it possible that there can be any good thing from Nazareth? Philip said unto him, Come and [16] see. And Jesus saw Nathanael coming to him, and said of him, This is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 122, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Calling of the Apostles as They Were Fishing. (HTML)
CCEL Footnote 830 (In-Text, Margin)
... the case that in the vicinity of the Jordan, and before Jesus went into Galilee, two men, on hearing the testimony of John the Baptist, followed Jesus; that of these two disciples the one was Andrew, who at once went and brought his own brother Simon to Jesus; and that on this occasion that brother received the name Peter, by which he was thereafter to be called,—how can it be said by the other evangelists that He found them engaged in fishing in Galilee, and called them there to be His disciples?[John 1:35-44] How can these diverse accounts be reconciled, unless it be that we are to understand that those men did not gain such a view of Jesus on the occasion connected with the vicinity of the Jordan as would lead them to attach themselves to Him for ever, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 122, footnote 9 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Calling of the Apostles as They Were Fishing. (HTML)
CCEL Footnote 836 (In-Text, Margin)
... follower in Philip, whom He called in this particular manner, by saying to him, “Follow me”? For in what order all the twelve apostles were called is not apparent from the narratives of the evangelists. Indeed, not only is the succession of the various callings left unrecorded; but even the fact of the calling is not mentioned in the case of all of them, the only vocations specified being those of Philip, and Peter and Andrew, and the sons of Zebedee, and Matthew the publican, who was also called Levi.[John 1:35-44] The first and only person, however, who received a separate name from Him was Peter. For He did not give the sons of Zebedee their names individually, but He called them both together the sons of thunder.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 372, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXVIII (HTML)
CCEL Footnote 3593 (In-Text, Margin)
... hope in God, not only would their desires of the flesh but also those of the spirit have been fulfilled. For he that…“opened the doors of Heaven, and rained upon them manna to eat,” that He might fill the unbelieving, is not without power to give to believers Himself the true Bread from Heaven, which the manna did signify: which is indeed the food of Angels, whom being incorruptible the Word of God doth incorruptibly feed: the which in order that man might eat, He became flesh, and dwelled in us.[John 1:44] For Himself the Bread by means of the Evangelical clouds is being rained over the whole world, and, the hearts of preachers like heavenly doors, being opened, is being preached not to a murmuring and tempting synagogue, but to a Church believing and ...