Early Church Fathers Scripture Index : Texts
John 1:35
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 674, footnote 8 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Baptism. (HTML)
Of John's Baptism. (HTML)
CCEL Footnote 8646 (In-Text, Margin)
... course the servant could not furnish. Accordingly, in the Acts of the Apostles, we find that men who had “John’s baptism” had not received the Holy Spirit, whom they knew not even by hearing. That, then, was no celestial thing which furnished no celestial (endowments): whereas the very thing which was celestial in John—the Spirit of prophecy—so completely failed, after the transfer of the whole Spirit to the Lord, that he presently sent to inquire whether He whom he had himself preached,[John 1:6-36] whom he had pointed out when coming to him, were “HE.” And so “the baptism of repentance” was dealt with as if it were a candidate for the remission and sanctification shortly about to follow in Christ: for in that John used to preach “baptism ...
Ante-Nicene Fathers, Volume 9, page 50, footnote 35 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section V. (HTML)
CCEL Footnote 380 (In-Text, Margin)
[4, 5][John 1:35] And next day John was standing, and two of his disciples; and he saw Jesus as [6] he was walking, and said, Behold, the Lamb of God! And his two disciples heard [7] him saying this, and they followed Jesus. And Jesus turned and saw them coming after him, and said unto them, What seek ye? They said unto him, Our master, [8] where art thou staying? And he said unto them, Come and see. And they came and saw his place, and abode with him that day: and it was about the tenth hour. [9] One ...
Ante-Nicene Fathers, Volume 9, page 414, footnote 2 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book X. (HTML)
The Parable of the Tares: the House of Jesus. (HTML)
... and goes to His own house, where His disciples, who did not abide with those whom He had sent away, come to Him. And as many as are more genuine hearers of Jesus first follow Him, then having inquired about His abode, are permitted to see it, and, having come, see and abide with Him, all for that day, and perhaps some of them even longer. And, in my opinion, such things are indicated in the Gospel according to John in these words, “On the morrow again John was standing and two of his disciples.”[John 1:35] And in order to explain the fact that of those who were permitted to go with Jesus and see His abode, the one who was more eminent becomes also an Apostle, these words are added: “One of the two that heard John speak and followed him was Andrew, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 122, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Calling of the Apostles as They Were Fishing. (HTML)
CCEL Footnote 830 (In-Text, Margin)
... the case that in the vicinity of the Jordan, and before Jesus went into Galilee, two men, on hearing the testimony of John the Baptist, followed Jesus; that of these two disciples the one was Andrew, who at once went and brought his own brother Simon to Jesus; and that on this occasion that brother received the name Peter, by which he was thereafter to be called,—how can it be said by the other evangelists that He found them engaged in fishing in Galilee, and called them there to be His disciples?[John 1:35-44] How can these diverse accounts be reconciled, unless it be that we are to understand that those men did not gain such a view of Jesus on the occasion connected with the vicinity of the Jordan as would lead them to attach themselves to Him for ever, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 122, footnote 9 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Calling of the Apostles as They Were Fishing. (HTML)
CCEL Footnote 836 (In-Text, Margin)
... follower in Philip, whom He called in this particular manner, by saying to him, “Follow me”? For in what order all the twelve apostles were called is not apparent from the narratives of the evangelists. Indeed, not only is the succession of the various callings left unrecorded; but even the fact of the calling is not mentioned in the case of all of them, the only vocations specified being those of Philip, and Peter and Andrew, and the sons of Zebedee, and Matthew the publican, who was also called Levi.[John 1:35-44] The first and only person, however, who received a separate name from Him was Peter. For He did not give the sons of Zebedee their names individually, but He called them both together the sons of thunder.