Early Church Fathers Scripture Index : Texts
John 1:20
There are 8 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 674, footnote 8 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Baptism. (HTML)
Of John's Baptism. (HTML)
CCEL Footnote 8646 (In-Text, Margin)
... course the servant could not furnish. Accordingly, in the Acts of the Apostles, we find that men who had “John’s baptism” had not received the Holy Spirit, whom they knew not even by hearing. That, then, was no celestial thing which furnished no celestial (endowments): whereas the very thing which was celestial in John—the Spirit of prophecy—so completely failed, after the transfer of the whole Spirit to the Lord, that he presently sent to inquire whether He whom he had himself preached,[John 1:6-36] whom he had pointed out when coming to him, were “HE.” And so “the baptism of repentance” was dealt with as if it were a candidate for the remission and sanctification shortly about to follow in Christ: for in that John used to preach “baptism ...
Ante-Nicene Fathers, Volume 5, page 235, footnote 14 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Extant Works and Fragments of Hippolytus. (HTML)
Dogmatical and Historical. (HTML)
The Discourse on the Holy Theophany. (HTML)
3. But we, who know the economy, adore His mercy, because He hath come to save and not to judge the world. Wherefore John, the forerunner of the Lord, who before knew not this mystery, on learning that He is Lord in truth, cried out, and spake to those who came to be baptized of him, “O generation of vipers,” why look ye so earnestly at me? “I am not the Christ;”[John 1:20] I am the servant, and not the lord; I am the subject, and not the king; I am the sheep, and not the shepherd; I am a man, and not God. By my birth I loosed the barrenness of my mother; I did not make virginity barren. I was brought up from beneath; I did not come down from above. I bound the tongue of my father; I ...
Ante-Nicene Fathers, Volume 9, page 49, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section IV. (HTML)
CCEL Footnote 306 (In-Text, Margin)
[2] And this is the witness of John when the Jews sent to him from Jerusalem priests [3] and Levites to ask him, Who art thou?[John 1:20] And he acknowledged, and denied not; [4] and he confessed that he was not the Messiah. And they asked him again, What then? Art thou Elijah? And he said, I am not he. Art thou a prophet? He [5] said, No. They said unto him, Then who art thou? that we may answer them that [6] sent us. What sayest thou of thyself? And he said, I am the voice that crieth in [7] the desert, Repair ye the way of the Lord, as said Isaiah the prophet. And ...
Ante-Nicene Fathers, Volume 9, page 346, footnote 5 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
From the Fifth Book. (HTML)
The Apostles Wrote Little. (HTML)
... fulfilled the Gospel from Jerusalem round about to Illyricum, did not write epistles to all the churches he taught, and to those to whom he did write he sent no more than a few lines. And Peter, on whom the Church of Christ is built, against which the gates of hell shall not prevail left only one epistle of acknowledged genuineness. Suppose we allow that he left a second; for this is doubtful. What are we to say of him who leaned on Jesus’ breast, namely, John, who left one Gospel, though confessing[John 1:20] that he could make so many that the world would not contain them? But he wrote also the Apocalypse, being commanded to be silent and not to write the voices of the seven thunders. But he also left an epistle of very few lines. Suppose also a second ...
Ante-Nicene Fathers, Volume 9, page 353, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book VI. (HTML)
John Denies that He is Elijah or “The” Prophet. Yet He Was “A” Prophet. (HTML)
Now let us consider John’s second testimony. Jews from Jerusalem,[John 1:19-21] kindred to John the Baptist, since he also belonged to a priestly race, send priests and levites to ask John who he is. In saying, “I am not the Christ,” he made a confession of the truth. The words are not, as one might suppose, a negation; for it is no negation to say, in the honour of Christ, that one is not Christ. The priests and levites sent from Jerusalem, having there heard in the first place that he is not the expected Messiah, put a question about the ...
Ante-Nicene Fathers, Volume 9, page 354, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book VI. (HTML)
Messianic Discussion with John the Baptist. (HTML)
Then the Jews sent priests and levites from Jerusalem to ask him, Who art thou? And he confessed and denied not; and he confessed, I am not the Christ.[John 1:19-20] What legates should have been sent from the Jews to John, and where should they have been sent from? Should they not have been men held to stand by the election of God above their fellows, and should they not have come from that place which was chosen out of the whole of the earth, though it is all called good, from Jerusalem where was the temple of God? With such honour, then, do they enquire of John. In the case of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 58, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)
Chapter XX (HTML)
CCEL Footnote 448 (In-Text, Margin)
... knew, but did not wish to tell. And, in truth, it was right that they who wished to have an answer to what they asked, should themselves first do what they required to be done toward them; and if they had done this, they would certainly have answered themselves. For they themselves had sent to John, asking who he was; or rather they themselves, being priests and Levites, had been sent, supposing that he was the very Christ, but he said that he was not, and gave forth a testimony concerning the Lord:[John 1:19-27] a testimony respecting which if they chose to make a confession, they would teach themselves by what authority as the Christ He was doing those things; which as if ignorant of they had asked, in order that they might find an avenue for calumny.
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 16, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter I. 6–14. (HTML)
CCEL Footnote 33 (In-Text, Margin)
... believed, that by means of the same lamp His enemies might be confounded. There were enemies who tempted Him, and said, “Tell us by what authority doest thou these things?” “I also,” saith He, “will ask you one question; answer me. The baptism of John, whence was it? from heaven, or of men? And they were troubled, and said among themselves, If we shall say, From heaven, he will say unto us, Why did ye not believe him?” (Because he had borne testimony to Christ, and had said, I am not the Christ, but He.[John 1:20] “But if we shall say, Of men, we fear the people, lest they should stone us: for they held John as a prophet.” Afraid of stoning, but fearing more to confess the truth, they answered a lie to the Truth; and “wickedness imposed a lie upon itself.” ...