Early Church Fathers Scripture Index : Texts
Luke 24:51
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 129, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LV. (HTML)
CCEL Footnote 3865 (In-Text, Margin)
[12] And our Lord Jesus, after speaking to them, took them out to Bethany: and he [13] lifted up his hands, and blessed them.[Luke 24:51] And while he blessed them, he was separated from them, and ascended into heaven, and sat down at the right hand of God. [14, 15] And they worshipped him, and returned to Jerusalem with great joy: and at all times they were in the temple, praising and blessing God. Amen.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 223, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of Christ’s Subsequent Manifestations of Himself to the Disciples, and of the Question Whether a Thorough Harmony Can Be Established Between the Different Narratives When the Notices Given by the Four Several Evangelists, as Well as Those Presented by the Apostle Paul and in the Acts of the Apostles, are Compared Together. (HTML)
CCEL Footnote 1574 (In-Text, Margin)
... passed between Him and His disciples during the forty days, and, after giving the history of the first day of His resurrection-life, when He showed Himself to the larger number in Jerusalem, he silently connects therewith the closing day on which He ascended up into heaven. His statement proceeds in this form: “And He led them out as far as to Bethany; and He lifted up His hands, and blessed them; and it came to pass, that while He blessed them, He was parted from them, and carried up into heaven.”[Luke 24:50-51] Thus, therefore, besides seeing Him upon the earth, they beheld Him also as He was borne up into heaven. So many times, then, is He reported in the evangelical books to have been seen by different individuals, previous to His completed ascension ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 200, footnote 31 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2832 (In-Text, Margin)
12. I linger long in the land of the midday sun for it was there and then that the spouse found her bridegroom at rest and Joseph drank wine with his brothers once more. I will return to Jerusalem and, passing through Tekoa the home of Amos, I will look upon the glistening cross of Mount Olivet from which the Saviour made His ascension to the Father.[Luke 24:50-51] Here year by year a red heifer was burned as a holocaust to the Lord and its ashes were used to purify the children of Israel. Here also according to Ezekiel the Cherubim after leaving the temple founded the church of the Lord.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 101, footnote 2 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father. (HTML)
CCEL Footnote 1775 (In-Text, Margin)
24. The course of instruction in the Faith would lead me to speak of the Ascension also; but the grace of God so ordered it, that thou heardest most fully concerning it, as far as our weakness allowed, yesterday, on the Lord’s day; since, by the providence of divine grace, the course of the Lessons in Church included the account of our Saviour’s going up into the heavens[Luke 24:36-53]; and what was then said was spoken principally for the sake of all, and for the assembled body of the faithful, yet especially for thy sake. But the question is, didst thou attend to what was said? For thou knowest that the words which come next in the Creed teach thee to believe in Him “Who XXV. And if He ascend up into Heaven,[Luke 24:51] ascend with Him. Be one of those angels who escort Him, or one of those who receive Him. Bid the gates be lifted up, or be made higher, that they may receive Him, exalted after His Passion. Answer to those who are in doubt because He bears up with Him His body and the tokens of His Passion, which He had not when He came down, and who therefore inquire, “Who is this King of Glory?” that it is the Lord strong and mighty, as in all things that He hath done from time to time and ...Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 432, footnote 13 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Second Oration on Easter. (HTML)
CCEL Footnote 4676 (In-Text, Margin)