Luke 24:44

There are 18 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 442, footnote 6 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book III (HTML)

Chapter XVI.—Proofs from the apostolic writings, that Jesus Christ was one and the same, the only begotten Son of God, perfect God and perfect man. (HTML)

CCEL Footnote 3593 (In-Text, Margin)

... does He say to them: “These are the words which I spoke unto you while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the Psalms, concerning Me. Then opened He their understanding, that they should understand the Scriptures, and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead, and that repentance for the remission of sins be preached in His name among all nations.”[Luke 24:44] Now this is He who was born of Mary; for He says: “The Son of man must suffer many things, and be rejected, and crucified, and on the third day rise again.” The Gospel, therefore, knew no other son of man but Him who was of Mary, who also suffered; ...

Ante-Nicene Fathers, Volume 2, page 241, footnote 6 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book II (HTML)

Chap. I.—On Eating. (HTML)

... Now lavish expense is adapted not for enjoyment alone, but also for social communication. Wherefore we must guard against those articles of food which persuade us to eat when we are not hungry, bewitching the appetite. For is there not within a temperate simplicity a wholesome variety of eatables? Bulbs, olives, certain herbs, milk, cheese, fruits, all kinds of cooked food without sauces; and if flesh is wanted, let roast rather than boiled be set down. Have you anything to eat here? said the Lord[Luke 24:41-44] to the disciples after the resurrection; and they, as taught by Him to practice frugality, “gave Him a piece of broiled fish;” and having eaten before them, says Luke, He spoke to them what He spoke. And in addition to these, it is not to be ...

Ante-Nicene Fathers, Volume 3, page 160, footnote 12 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

An Answer to the Jews. (HTML)

Of the Times of Christ's Birth and Passion, and of Jerusalem's Destruction. (HTML)

CCEL Footnote 1249 (In-Text, Margin)

... month of March, at the times of the passover, on the eighth day before the calends of April, on the first day of unleavened bread, on which they slew the lamb at even, just as had been enjoined by Moses. Accordingly, all the synagogue of Israel did slay Him, saying to Pilate, when he was desirous to dismiss Him, “His blood be upon us, and upon our children;” and, “If thou dismiss him, thou art not a friend of Cæsar;” in order that all things might be fulfilled which had been written of Him.[Luke 24:44]

Ante-Nicene Fathers, Volume 5, page 509, footnote 17 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)

Book I. (HTML)

... “These are the words which I spake unto you while I was yet with you, that all things must be fulfilled which are written in the law of Moses, and in the prophets, and in the Psalms, concerning me. Then opened He their understanding, that they might understand the Scriptures; and said unto them, That thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead the third day; and that repentance and remission of sins should be preached in His name even among all nations.”[Luke 24:44-47]

Ante-Nicene Fathers, Volume 9, page 127, footnote 14 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section LIV. (HTML)

CCEL Footnote 3796 (In-Text, Margin)

[8][Luke 24:44] And he said unto them, These are the sayings which I spake unto you, while I was with you, that everything must be fulfilled, which is written in the law of [9] Moses, and the prophets, and the psalms, concerning me. Then opened he their [10] heart, that they might understand the scriptures; and he said unto them, Thus it is written, and thus it is necessary that the Messiah suffer, and rise from among the [11] dead on the third day; and that repentance unto the forgiveness of sins be ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 203, footnote 6 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Porphyry’s doctrine of redemption. (HTML)

Of the Universal Way of the Soul’s Deliverance, Which Porphyry Did Not Find Because He Did Not Rightly Seek It, and Which the Grace of Christ Has Alone Thrown Open. (HTML)

CCEL Footnote 444 (In-Text, Margin)

... the words which I spake unto you while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the Psalms, concerning me. Then opened He their understandings that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.”[Luke 24:44-47] This is the universal way of the soul’s deliverance, which the holy angels and the holy prophets formerly disclosed where they could among the few men who found the grace of God, and especially in the Hebrew nation, whose commonwealth was, as it ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 216, footnote 6 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Holy Trinity. (HTML)

He embraces in a brief compendium the contents of the previous books; and finally shows that the Trinity, in the perfect sight of which consists the blessed life that is promised us, is here seen by us as in a glass and in an enigma, so long as it is seen through that image of God which we ourselves are. (HTML)

How the Holy Spirit is Called Love, and Whether He Alone is So Called. That the Holy Spirit is in the Scriptures Properly Called by the Name of Love. (HTML)

... sometimes that which was given by Moses is specially called the Law: as it is said, “The Law and the Prophets were until John;” and, “On these two commandments hang all the Law and the Prophets.” Here, certainly, that is specially called the Law which was from Mount Sinai. And the Psalms, too, are signified under the name of the Prophets; and yet in another place the Saviour Himself says, “All things must needs be fulfilled, which are written in the Law, and the Prophets, and the Psalms concerning me.”[Luke 24:44] Here, on the other side, He meant the name of Prophets to be taken as not including the Psalms. Therefore the Law with the Prophets and the Psalms taken together is called the Law universally, and the Law is also specially so called which was given ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 161, footnote 3 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus’s reasons for rejecting the Old Testament, and Augustin’s animadversions thereon. (HTML)

CCEL Footnote 315 (In-Text, Margin)

... of these promises, but to see in them predictions of the New Testament; for the Old bears witness to the New. Whence the Lord, after He rose from the dead, and allowed His disciples not only to see but to handle Him, still, lest they should doubt their mortal and fleshly senses, gave them further confirmation from the testimony of the ancient books, saying, "It was necessary that all things should be fulfilled which were written in the law of Moses, and in the Prophets and Psalms, concerning me."[Luke 24:44] Our hope, therefore, rests not on the promise of temporal things. Nor do we believe that the holy and spiritual men of these times—the patriarchs and prophets—were taken up with earthly things. For they understood, by the revelation of the Spirit of ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 184, footnote 6 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus denies that the prophets predicted Christ.  Augustin proves such prediction from the New Testament, and expounds at length the principal types of Christ in the Old Testament. (HTML)

CCEL Footnote 415 (In-Text, Margin)

... this as one, that they had the giving of the law. If the law had been bad, the apostle would not have referred to it in praise of the Jews. And if Christ had not been preached by the law, the Lord Himself would not have said, "If ye believe Moses, ye would have believed me, for he wrote of me;" nor would He have borne the testimony He did after His resurrection, saying, "All things must needs be fulfilled that were written in the law of Moses, and in the Prophets, and in the Psalms, concerning me."[Luke 24:44]

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 537, footnote 6 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Donatist Controversy. (HTML)

Answer to the Letters of Petilian, the Donatist. (HTML)

In which Augustin replies to all the several statements in the letter of Petilianus, as though disputing with an adversary face to face. (HTML)

Chapter 14 (HTML)

... "All things must be fulfilled," He says, "which were written in the law of Moses, and in the prophets, and in the Psalms, concerning me." And what these were let us hear from Himself: "Then opened He their understanding, that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem."[Luke 24:44-47] See what it is that is written in the law of Moses, and in the prophets, and in the Psalms, concerning the Lord. See what the Lord Himself revealed about Himself and about the Church, making Himself manifest, uttering promises about the Church. But ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 35, footnote 4 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)

Book I (HTML)

The Utility of the Books of the Old Testament. (HTML)

CCEL Footnote 390 (In-Text, Margin)

... promises is clearly revealed in the preaching of the New Testament. Our Lord Himself briefly demonstrated and defined the use of the Old Testament writings, when He said that it was necessary that what had been written concerning Himself in the Law, and the Prophets, and the Psalms, should be fulfilled, and that this was that Christ must suffer, and rise from the dead the third day, and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.[Luke 24:44-47] In agreement with this is that statement of Peter which I have already quoted, how that all the prophets bear witness to Christ, that at His hands every one that believes in Him receives remission of his sins.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 217, footnote 8 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of Christ’s Subsequent Manifestations of Himself to the Disciples, and of the Question Whether a Thorough Harmony Can Be Established Between the Different Narratives When the Notices Given by the Four Several Evangelists, as Well as Those Presented by the Apostle Paul and in the Acts of the Apostles, are Compared Together. (HTML)

CCEL Footnote 1546 (In-Text, Margin)

... and in the Psalms, concerning me. Then opened He their understanding, that they might understand the Scriptures, and said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. And ye are witnesses of these things. And I send the promise of my Father upon you: but tarry ye in the city, until ye be endued with power from on high.”[Luke 24:44-49] Observe, then, how Luke has here referred to that promise of the Holy Spirit which we do not elsewhere find made by the Lord, save in John’s Gospel. And this deserves something more than a passing notice, in order that we may bear in mind how the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 457, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Luke xxiv. 36, ‘He himself stood in the midst of them, and saith unto them, peace be unto you,’ etc. (HTML)

CCEL Footnote 3562 (In-Text, Margin)

5. He showed himself then to the disciples. What is “Himself”? The Head of His Church. The Church was foreseen by Him as in thee to be throughout the world, by the disciples it was not yet seen. He showed the Head, He promised the Body. For what did He add next? “These are the words which I spake to you, while I was yet with you.”[Luke 24:44] What is this, “While I was yet with you”? Was He not with them then when He was speaking to them? What is, “when I was yet with you”? was with you as mortal, which now I am not. I was with you when I had yet to die. What is, “with you”? With you who were to die, Myself to die. Now I am no more with you: for I am with those who are ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 457, footnote 2 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Luke xxiv. 36, ‘He himself stood in the midst of them, and saith unto them, peace be unto you,’ etc. (HTML)

CCEL Footnote 3563 (In-Text, Margin)

... with you”? Was He not with them then when He was speaking to them? What is, “when I was yet with you”? was with you as mortal, which now I am not. I was with you when I had yet to die. What is, “with you”? With you who were to die, Myself to die. Now I am no more with you: for I am with those who are to die, Myself to die no more for ever. This then is what I said to you. What? “That all things must be fulfilled which are written in the Law, and in the Prophets, and in the Psalms concerning Me.”[Luke 24:44] I told you that all things must be fulfilled. “Then opened He their understanding.” Come then, O Lord, employ Thy keys, open, that we may understand. Lo, Thou dost tell all things, and yet are not believed. Thou art thought to be a spirit, art ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 269, footnote 1 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter X. 22–42. (HTML)

CCEL Footnote 957 (In-Text, Margin)

... I said, Ye are gods?” And the Lord called all the Scriptures generally, the law: although elsewhere He speaks more definitely of the law, distinguishing it from the prophets; as it is said, “The law and the prophets were until John;” and “On these two commandments hang all the law and the prophets.” Sometimes, however, He divided the same Scriptures into three parts, as where He saith, “All things must be fulfilled which were written in the law, and the prophets, and the psalms, concerning me.”[Luke 24:44] But now He includes the psalms also under the name of the law, where it is written, “I said, Ye are gods. If He calleth them gods, to whom the word of God came, and the Scripture cannot be broken: say ye of Him, whom the Father hath sanctified, and ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 317, footnote 1 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XIII. 31–32. (HTML)

CCEL Footnote 1233 (In-Text, Margin)

3. That no one, however, may deem that sense inconsistent with the true one, in which we say that the Lord may have meant the communion of mortal flesh which He held with the disciples till His passion, when He said, “Yet a little while I am with you;” let those words also of His after His resurrection, as found in another evangelist, be taken into consideration, when He said, “These are the words which I spake unto you, while I was yet with you:”[Luke 24:44] as if then He was no longer with them, even at the very time that they were standing by, seeing, touching, and talking with Him. What does He mean, then, by saying, “while I was yet with you,” but, while I was yet in that state of mortal flesh wherein ye still remain? For ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 332, footnote 10 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXII (HTML)

CCEL Footnote 3232 (In-Text, Margin)

... indeed Himself the Firmament: for unto Him all things that have been divinely written are ascribed. But this He willed should be on earth; because for the sake of those that are upon earth, they were written. Whence He came also Himself upon earth, in order that He might confirm all these things, that is, in Himself might show them to have been fulfilled. “For it was necessary,” He saith, “for all things to be fulfilled which were written in the Law, and the Prophets, and Psalms, concerning Me:”[Luke 24:44] that is, “in the tops of the mountain.” For so there cometh in the last time the evident Mount of the Lord, prepared on the summit of the mountains: of which here he speaketh, “in the tops of the mountains.” “Highly superexalted above Libanus shall ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 101, footnote 2 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father. (HTML)

CCEL Footnote 1775 (In-Text, Margin)

24. The course of instruction in the Faith would lead me to speak of the Ascension also; but the grace of God so ordered it, that thou heardest most fully concerning it, as far as our weakness allowed, yesterday, on the Lord’s day; since, by the providence of divine grace, the course of the Lessons in Church included the account of our Saviour’s going up into the heavens[Luke 24:36-53]; and what was then said was spoken principally for the sake of all, and for the assembled body of the faithful, yet especially for thy sake. But the question is, didst thou attend to what was said? For thou knowest that the words which come next in the Creed teach thee to believe in Him “Who