Luke 24:42

There are 7 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 241, footnote 6 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book II (HTML)

Chap. I.—On Eating. (HTML)

... Now lavish expense is adapted not for enjoyment alone, but also for social communication. Wherefore we must guard against those articles of food which persuade us to eat when we are not hungry, bewitching the appetite. For is there not within a temperate simplicity a wholesome variety of eatables? Bulbs, olives, certain herbs, milk, cheese, fruits, all kinds of cooked food without sauces; and if flesh is wanted, let roast rather than boiled be set down. Have you anything to eat here? said the Lord[Luke 24:41-44] to the disciples after the resurrection; and they, as taught by Him to practice frugality, “gave Him a piece of broiled fish;” and having eaten before them, says Luke, He spoke to them what He spoke. And in addition to these, it is not to be ...

Ante-Nicene Fathers, Volume 3, page 102, footnote 5 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

The Chaplet, or De Corona. (HTML)

Chapter XIV. (HTML)

CCEL Footnote 440 (In-Text, Margin)

... infamy, and the ferocity involved in the cruel things which then disfigured and lacerated the temples of the Lord, that you may now be crowned with laurel, and myrtle, and olive, and any famous branch, and which is of more use, with hundred-leaved roses too, culled from the garden of Midas, and with both kinds of lily, and with violets of all sorts, perhaps also with gems and gold, so as even to rival that crown of Christ which He afterwards obtained. For it was after the gall He tasted the honeycomb[Luke 24:42] and He was not greeted as King of Glory in heavenly places till He had been condemned to the cross as King of the Jews, having first been made by the Father for a time a little less than the angels, and so crowned with glory and honour. If for these ...

Ante-Nicene Fathers, Volume 9, page 127, footnote 11 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section LIV. (HTML)

CCEL Footnote 3793 (In-Text, Margin)

... became afraid, and supposed that they [3] saw a spirit. Jesus said unto them, Why are ye agitated? and why do thoughts rise [4] [Arabic, p. 205] in your hearts? See my hands and my feet, that I am he: feel me, and know that a spirit hath not flesh and bones, as ye see me having that. [5] And when he had said this, he shewed them his hands and his feet and his side. [6] And they were until this time unbelieving, from their joy and their wonder. He [7] said unto them, Have ye anything here to eat?[Luke 24:42] And they gave him a portion of broiled fish and of honey. And he took it, and ate before them.

Ante-Nicene Fathers, Volume 9, page 432, footnote 1 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XI. (HTML)

Exposition of the Details of the Miracle. (HTML)

... but five loaves and two fishes. Perhaps by the five loaves they meant to make a veiled reference to the sensible words of the Scriptures, corresponding in number on this account to the five senses, but by the two fishes either to the word expressed and the word conceived, which are a relish, so to speak, to the sensible things contained in the Scriptures; or, perhaps, to the word which had come to them about the Father and the Son. Wherefore also after His resurrection He ate of a broiled fish,[Luke 24:42-43] having taken a part from the disciples, and having received that theology about the Father which they were in part able to declare to Him. Such is the contribution we have been able to give to the exposition of the word about the five loaves and the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 217, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of Christ’s Subsequent Manifestations of Himself to the Disciples, and of the Question Whether a Thorough Harmony Can Be Established Between the Different Narratives When the Notices Given by the Four Several Evangelists, as Well as Those Presented by the Apostle Paul and in the Acts of the Apostles, are Compared Together. (HTML)

CCEL Footnote 1544 (In-Text, Margin)

... saith unto them, Peace be unto you. And when He had so said, He showed unto them His hands and His side.” Thus, too, we may connect with these words of John certain matters which Luke reports, but which John Himself omits. For Luke continues in these terms: “And while they yet believed not for joy, and wondered, He said unto them, Have ye here any meat? And they gave Him a piece of a broiled fish, and of an honeycomb. And when He had eaten before them, He took what remained, and gave it unto them.”[Luke 24:41-43] Again, a passage which Luke omits, but which John presents, may next be connected with these words. It is to the following effect: “Then were the disciples glad when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 208, footnote 9 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Eustochium. (HTML)

CCEL Footnote 2980 (In-Text, Margin)

24. And now do you in your turn answer me these questions. How do you explain the fact that Thomas felt the hands of the risen Lord and beheld His side pierced by the spear? And the fact that Peter saw the Lord standing on the shore and eating a piece of a roasted fish and a honeycomb.[Luke 24:42-43] If He stood, He must certainly have had feet. If He pointed to His wounded side He must have also had chest and belly for to these the sides are attached and without them they cannot be. If He spoke, He must have used a tongue and palate and teeth. For as the bow strikes the strings, so to produce vocal sound does the tongue come in contact with the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 101, footnote 2 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father. (HTML)

CCEL Footnote 1775 (In-Text, Margin)

24. The course of instruction in the Faith would lead me to speak of the Ascension also; but the grace of God so ordered it, that thou heardest most fully concerning it, as far as our weakness allowed, yesterday, on the Lord’s day; since, by the providence of divine grace, the course of the Lessons in Church included the account of our Saviour’s going up into the heavens[Luke 24:36-53]; and what was then said was spoken principally for the sake of all, and for the assembled body of the faithful, yet especially for thy sake. But the question is, didst thou attend to what was said? For thou knowest that the words which come next in the Creed teach thee to believe in Him “Who