Early Church Fathers Scripture Index : Texts
Luke 24:28
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 126, footnote 39 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LIII. (HTML)
CCEL Footnote 3772 (In-Text, Margin)
... concerning him that he was alive. And some of us also went to the sepulchre, and [51] found the matter as the women had said: only they saw him not. Then said Jesus [52] unto them, Ye lacking in discernment, and heavy in heart to believe! Was it not in all the sayings of the prophets that the Messiah was to suffer these things, and to [53] [Arabic, p. 204] enter into his Glory? And he began from Moses and from all the prophets, [54] and interpreted to them concerning himself from all the scriptures.[Luke 24:28] And they drew near unto the village, whither they were going: and he was leading them to [55] imagine that he was as if going to a distant region. And they pressed him, and said unto him, Abide with us: for the day hath declined now to the darkness. ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 494, footnote 5 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Against Lying. (HTML)
Section 28 (HTML)
CCEL Footnote 2435 (In-Text, Margin)
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, “But He Himself feigned that He would go further,”[Luke 24:28] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful way, for the sake of signifying one thing by another, so many things use to be feigned. If then there had been no other thing that Jesus signified, in that He feigned to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 390, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. xxi. 19, where Jesus dried up the fig-tree; and on the words, Luke xxiv. 28, where He made a pretence as though He would go further. (HTML)
CCEL Footnote 2967 (In-Text, Margin)
... written, and when we have said, let us understand it. But in order that we may understand it, let us first believe. For, “unless ye believe,” says the Prophet, “ye shall not understand.” The Lord Christ after His Resurrection, was walking in the way with two of His disciples, by whom He was not yet recognised, and with whom He joined company as a third traveller. They came to the place whither they were going, and the Evangelist says, “But He made a pretence as though He would have gone further.”[Luke 24:28] But they kept Him, saying, in the spirit of a courteous kindness, that it was already drawing toward evening, and praying Him to tarry there with them; being received and entertained by them, He breaketh Bread, and is known of them in blessing and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 470, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Ten Homilies on the First Epistle of John. (HTML)
1 John II. 12–17. (HTML)
CCEL Footnote 2071 (In-Text, Margin)
... with earnest heed. Yet most of all must those things be commended to our memory, which are of most force against heretics; whose insidious designs cease not to circumvent all that are weaker and more negligent. Remember that our Lord and Saviour Jesus Christ both died for us, and rose again; died, to wit, for our offenses, rose again for our justification. Even as ye have just heard concerning the two disciples whom He met with in the way, how “their eyes were holden that they should not know Him:”[Luke 24:13-28] and He found them despairing of the redemption that was in Christ, and deeming that now He had suffered and was dead as a man, not accounting that as Son of God He ever liveth; and deeming too that He was so dead in the flesh as not to come to life ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 198, footnote 15 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2768 (In-Text, Margin)
... place made famous by the raising again of Dorcas and the restoration to health of Æneas. Not far from this are Arimathæa, the village of Joseph who buried the Lord, and Nob, once a city of priests but now the tomb in which their slain bodies rest. Joppa too is hard by, the port of Jonah’s flight; which also—if I may introduce a poetic fable—saw Andromeda bound to the rock. Again resuming her journey, she came to Nicopolis, once called Emmaus, where the Lord became known in the breaking of bread;[Luke 24:28-31] an action by which He dedicated the house of Cleopas as a church. Starting thence she made her way up lower and higher Beth-horon, cities founded by Solomon but subsequently destroyed by several devastating wars; seeing on her right Ajalon and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 91b, footnote 13 (Image)
Hilary of Poitiers, John of Damascus
John of Damascus: Exposition of the Orthodox Faith. (HTML)
An Exact Exposition of the Orthodox Faith. (HTML)
Book IV (HTML)
Regarding the things said concerning Christ. (HTML)
Others are of the nature of ascription, as Christ’s question, Where have ye laid Lazarus? His running to the fig-tree, His shrinking, that is, His drawing back, His praying, and His making as though He would have gone further[Luke 24:28] For neither as God nor as man was He in need of these or similar things, but only because His form was that of a man as necessity and expediency demanded. For example, the praying was to shew that He is not opposed to God, for He gives honour to the Father as the cause of Himself: and the question was not put in ignorance but to shew that He is in truth man as well as God; and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 92b, footnote 18 (Image)
Hilary of Poitiers, John of Damascus
John of Damascus: Exposition of the Orthodox Faith. (HTML)
An Exact Exposition of the Orthodox Faith. (HTML)
Book IV (HTML)
Regarding the things said concerning Christ. (HTML)
... to man there are different modes. For some did actually take place, yet not according to nature, but according to dispensation, in order to confirm the fact that the very body, which suffered, rose again; such are the weals, the eating and the drinking after the resurrection. Others took place actually and naturally, as changing from place to place without trouble and passing in through closed gates. Others have the character of simulation, as, He made as though He would have gone further[Luke 24:28]. Others are appropriate to the double nature, as, I ascend unto My Father and your Father, and My God and your God, and The King of Glory shall come in, and He sat down on the right hand of the majesty on High. Finally others ...