Early Church Fathers Scripture Index : Texts
Luke 24:17
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 422, footnote 10 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Conclusions. Jesus as the Christ of the Creator Proved from the Events of the Last Chapter of St. Luke. The Pious Women at the Sepulchre. The Angels at the Resurrection. The Manifold Appearances of Christ After the Resurrection. His Mission of the Apostles Amongst All Nations. All Shown to Be in Accordance with the Wisdom of the Almighty Father, as Indicated in Prophecy. The Body of Christ After Death No Mere Phantom. Marcion's Manipulation of the Gospel on This Point. (HTML)
... who return from the vision;” that is, “come,” to report the resurrection of the Lord. It was well, however, that the unbelief of the disciples was so persistent, in order that to the last we might consistently maintain that Jesus revealed Himself to the disciples as none other than the Christ of the prophets. For as two of them were taking a walk, and when the Lord had joined their company, without its appearing that it was He, and whilst He dissembled His knowledge of what had just taken place,[Luke 24:13-19] they say: “But we trusted that it had been He which should have redeemed Israel,” —meaning their own, that is, the Creator’s Christ. So far had He been from declaring Himself to them as another Christ! They could not, however, deem Him to be the ...
Ante-Nicene Fathers, Volume 9, page 126, footnote 25 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LIII. (HTML)
CCEL Footnote 3758 (In-Text, Margin)
... sayings of madness. [39] [Arabic, p. 203] And after that, he appeared to two of them, on that day, and while they were going to the village which was named Emmaus, and whose distance [40] from Jerusalem was sixty furlongs. And they were talking the one of them with the [41] other of all the things which had happened. And during the time of their talking and [42] inquiring with one another, Jesus came and reached them, and walked with them. But [43] their eyes were veiled that they should not know him.[Luke 24:17] And he said unto them, What are these sayings which ye address the one of you to the other, as ye walk and are [44] sad? One of them, whose name was Cleopas, answered and said unto him, Art thou perchance alone a stranger to Jerusalem, since thou ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 214, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of Christ’s Subsequent Manifestations of Himself to the Disciples, and of the Question Whether a Thorough Harmony Can Be Established Between the Different Narratives When the Notices Given by the Four Several Evangelists, as Well as Those Presented by the Apostle Paul and in the Acts of the Apostles, are Compared Together. (HTML)
CCEL Footnote 1522 (In-Text, Margin)
... Him. But we trusted that it had been He that should have redeemed Israel: and besides all this, to-day is the third day since these things were done. Yea, and certain women also of our company made us astonished, which were early at the sepulchre; and when they found not His body, they came, saying, that they had also seen a vision of angels, which said that He was alive. And certain of them which were with us went to the sepulchre, and found it even so as the women said; but Him they saw not.”[Luke 24:13-24] All these things they relate, according to Luke’s narrative, just as they were able to command their recollections and bethink themselves of what had been reported to them by the women, or by the disciples who had run to the sepulchre when the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 161, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter VI. 15–44. (HTML)
CCEL Footnote 489 (In-Text, Margin)
... of them despairingly conversing together, and, with groaning, talking with one another of what had been done; and appearing to them as a stranger, while their eyes were held that He should not be recognized by them, He mixed with them as they held discourse: but they, narrating to Him the matter of their conversation, said that He was a prophet, mighty in deeds and in words, that had been slain by the chief priests; “And we,” say they, “did hope that it was He that should have redeemed Israel.”[Luke 24:13-21] Rightly you hoped: a true thing you hoped for: in Him is the redemption of Israel. But why are ye in haste? Ye wish to seize it. The following, too, shows us that this was their feeling, that, when the disciples inquired of Him concerning the end, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 470, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Ten Homilies on the First Epistle of John. (HTML)
1 John II. 12–17. (HTML)
CCEL Footnote 2071 (In-Text, Margin)
... with earnest heed. Yet most of all must those things be commended to our memory, which are of most force against heretics; whose insidious designs cease not to circumvent all that are weaker and more negligent. Remember that our Lord and Saviour Jesus Christ both died for us, and rose again; died, to wit, for our offenses, rose again for our justification. Even as ye have just heard concerning the two disciples whom He met with in the way, how “their eyes were holden that they should not know Him:”[Luke 24:13-28] and He found them despairing of the redemption that was in Christ, and deeming that now He had suffered and was dead as a man, not accounting that as Son of God He ever liveth; and deeming too that He was so dead in the flesh as not to come to life ...