Early Church Fathers Scripture Index : Texts
Luke 23:33
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 122, footnote 31 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section LI. (HTML)
CCEL Footnote 3569 (In-Text, Margin)
[25] And when they came unto a certain place called The skull, and called in the Hebrew Golgotha, they crucified him there:[Luke 23:33] they crucified with him these two [26] malefactors, one on his right, and the other on his left. And the scripture was [27] [Arabic, p. 194] fulfilled, which saith, He was numbered with the transgressors. And they gave him to drink wine and myrrh, and vinegar which had been mixed with the myrrh; and he tasted, and would not drink; and he received it not.
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 636, footnote 6 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
The Correction of the Donatists. (HTML)
Chapter 2 (HTML)
CCEL Footnote 2488 (In-Text, Margin)
... righteousness’ sake, that are truly martyrs. For Hagar also suffered persecution at the hands of Sarah; and in that case she who persecuted was righteous, and she unrighteous who suffered persecution. Are we to compare with this persecution which Hagar suffered the case of holy David, who was persecuted by unrighteous Saul? Surely there is in essential difference, not in respect of his suffering, but because he suffered for righteousness’ sake. And the Lord Himself was crucified with two thieves;[Luke 23:33] but those who were joined in their suffering were separated by the difference of its cause. Accordingly, in the psalm, we must interpret of the true martyrs, who wish to be distinguished from false martyrs, the verse in which it is said, "Judge me, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 55, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)
Chapter XVIII (HTML)
CCEL Footnote 436 (In-Text, Margin)
... perish with the sword, Peter himself being an instance! But lest any should think that he escaped such punishment by the pardon of his sins (although nothing could be more absurd than to think that the punishment of the sword, which did not befall Peter, could have been greater than that of the cross, which actually befell him), yet what would they say of the malefactors who were crucified with our Lord; for both he who got pardon, got it after he was crucified, and the other did not get it at all?[Luke 23:33-43] Or had they perhaps crucified all whom they had slain; and did they therefore themselves too deserve to suffer the same thing? It is ridiculous to think so. For what else is meant by the statement, “For all they that take the sword shall perish with ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 202, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Harmony Preserved Among All the Evangelists on the Subject of the Two Robbers Who Were Crucified Along with Him. (HTML)
CCEL Footnote 1423 (In-Text, Margin)
51. Matthew continues his narrative in the following terms: “Then were there two robbers crucified with Him, one on the right hand, and another on the left.” Mark and Luke give it also in a similar form.[Luke 23:33] Neither does John raise any question of difficulty, although he has made no mention of those robbers. For he says, “And two other with Him, on either side one, and Jesus in the midst.” But there would have been a contradiction if John had spoken of these others as innocent, while the former evangelists called them robbers.
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 429, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XIX. 17–22. (HTML)
CCEL Footnote 1871 (In-Text, Margin)
... cross of His by carrying it on His own shoulders, and bearing the candelabrum of that light that was yet to burn, and not to be placed under a bushel. “Bearing,” therefore, “His cross, He went forth into the place that is called Calvary, in the Hebrew, Golgotha; where they crucified Him, and two others with Him on either side one, and Jesus in the midst.” These two, as we have learned in the narrative of the other evangelists, were thieves with whom He was crucified, and between whom He was fixed,[Luke 23:33] whereof the prophecy sent before had declared, “And He was numbered among the transgressors.”