Early Church Fathers Scripture Index : Texts
Luke 23:23
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 171, footnote 10 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
An Answer to the Jews. (HTML)
Argument from the Destruction of Jerusalem and Desolation of Judea. (HTML)
CCEL Footnote 1435 (In-Text, Margin)
... holy city, and the house of the Lord. For thenceforth God’s grace desisted (from working) among them. And “the clouds were commanded not to rain a shower upon the vineyard of Sorek,” —the clouds being celestial benefits, which were commanded not to be forthcoming to the house of Israel; for it “had borne thorns ”—whereof that house of Israel had wrought a crown for Christ—and not “ righteousness, but a clamour,”—the clamour whereby it had extorted His surrender to the cross.[Luke 23:13-25] And thus, the former gifts of grace being withdrawn, “the law and the prophets were until John,” and the fishpool of Bethsaida until the advent of Christ: thereafter it ceased curatively to remove from Israel infirmities of health; since, as the ...
Ante-Nicene Fathers, Volume 9, page 121, footnote 12 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section L. (HTML)
CCEL Footnote 3505 (In-Text, Margin)
... you? They said, Barabbas. Pilate said unto them, And [32] Jesus which is called the Messiah, what shall I do with him? They all cried out [33] and said, Crucify him. And Pilate spake to them again, for he desired to release [34] Jesus; but they cried out and said, Crucify him, crucify him, and release unto us [35] Barabbas. And Pilate said unto them a third time, What evil hath this man done? I have not found in him any cause to necessitate death: I will chastise him and [36] let him go.[Luke 23:23] But they increased in importunity with a loud voice, and asked him to crucify him. And their voice, and the voice of the chief priests, prevailed. [37] Then Pilate released unto them that one who was cast into prison for sedition and murder, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 194, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Absence of Any Discrepancies in the Accounts Which the Evangelists Give of What Took Place in Pilate’s Presence. (HTML)
CCEL Footnote 1359 (In-Text, Margin)
... this man, and release unto us Barabbas; who for a certain sedition made in the city, and for murder, was cast into prison. Pilate, therefore, willing to release Jesus, spake again to them. But they cried, saying, Crucify him, crucify him. And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him and let him go. And they were instant with loud voices, requiring that He might be crucified; and the voices of them prevailed.”[Luke 23:15-23] The repeated effort which Pilate, in his desire to accomplish the release of Jesus, thus made to gain the people’s consent, is satisfactorily attested by Matthew, although in a very few words, when he says, “But when Pilate saw that he could prevail ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 199, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Hour of the Lord’s Passion, and of the Question Concerning the Absence of Any Discrepancy Between Mark and John in the Article of the ‘Third’ Hour and the ‘Sixth.’ (HTML)
CCEL Footnote 1397 (In-Text, Margin)
... him!” For Luke next proceeds thus: “Pilate therefore, willing to release Jesus, spake again to them. But they cried, saying, Crucify him, crucify him!” This is understood to have been at the third hour. Luke then continues in these terms: “And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him and let him go. And they were instant with loud voices requiring that He might be crucified. And the voices of them prevailed.”[Luke 23:22-23] Here, then, this evangelist also makes it quite evident that there was a great tumult. With sufficient accuracy for the purposes of my inquiry into the truth, we can further gather how long the interval was after which he spoke to them in these ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 151, footnote 7 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XLV (HTML)
CCEL Footnote 1428 (In-Text, Margin)
... anointed. And in the revelation of Christ, the ladder from earth to heaven is seen, or from heaven to earth, and the Angels ascending and descending. What this means, we shall see more clearly, when we have quoted the testimony from the Lord Himself in the Gospel. You know that Jacob is the same as Israel. For when he wrestled with the Angel, and “prevailed,” and had been blest by Him over whom he prevailed, his named was changed, so that he was called “Israel;” just as the people of Israel “prevailed”[Luke 23:23] against Christ, so as to crucify Him, and nevertheless was (in those who believed in Christ) blest by Him over whom it prevailed. But many believed not; hence the halting of Jacob. Here we have at once, blessing and halting. Blessing on those who ...