Early Church Fathers Scripture Index : Texts
Luke 23:12
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 11, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Gospel of Peter. (HTML)
Synoptical Table of the Four Canonical Gospels and The Gospel According to Peter. (HTML)
CCEL Footnote 13 (In-Text, Margin)
3 And there was come there Joseph the friend of Pilate and of the Lord; and, knowing that they were about to crucify him, he came to Pilate and asked the body of the Lord for burial. 4 And Pilate sent to Herod and asked his body. 5 And Herod said, Brother[Luke 23:12] Pilate, even if no one had asked for him, we purposed to bury him, especially as the sabbath draweth on: for it is written in the law, that the sun set not upon one that hath been put to death. And he delivered him to the people on the day before the unleavened bread, their feast.
Ante-Nicene Fathers, Volume 9, page 120, footnote 21 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section L. (HTML)
CCEL Footnote 3472 (In-Text, Margin)
... rejoiced exceedingly: for he had desired to see him for a long time, because he had heard regarding him many things; and he counted on [6] [Arabic, p. 189] seeing some sign from him. And he questioned him with many words; but [7] Jesus answered him not a word. And the scribes and chief priests were [8] standing by, and they accused him vehemently. And Herod scoffed at him, he and his servants; and when he had scoffed at him, he clothed him in robes of scarlet, [9] and sent him to Pilate.[Luke 23:12] And on that day Pilate and Herod became friends, there having been enmity between them before that.
Ante-Nicene Fathers, Volume 9, page 449, footnote 11 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XII. (HTML)
Concerning Those Who Asked Him to Show Them a Sign from Heaven. (HTML)
... heaven. ” The Sadducees and Pharisees who disagreed with each other in regard to the most essential truths,—for the Pharisees champion the doctrine of the resurrection of the dead, hoping that there will be a world to come, while the Sadducees know nothing after this life in store for a man whether he has been advancing towards virtue, or has made no effort at all to come out from the mountains of wickedness,—these, I say, agree that they may tempt Jesus. Now, a similar thing, as Luke has narrated,[Luke 23:12] happened in the case of Herod and Pilate, who became friends with one another that they might kill Jesus; for, perhaps, their hostility with one another would have prevented Herod from asking that He should be put to death, in order to please the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 306, footnote 4 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)
CCEL Footnote 935 (In-Text, Margin)
... their enlightened predictions. Again, in the time when Judah ceased to have a king of its own tribe, the elder Herod does not count as one of the kings typified by the husbands of Tamar; for he was a foreigner, and his union with the people was never consecrated with the holy oil. His was the power of a stranger, given him by the Romans and by Cæsar. And it was the same with his sons, the tetrarchs, one of whom, called Herod, like his father, agreed with Pilate at the time of the Lord’s passion.[Luke 23:12] So plainly were these foreigners considered as distinct from the sacred monarchy of Judah, that the Jews themselves, when raging against Christ, exclaimed openly, "We have no king but Cæsar." Nor was Cæsar properly their king, except in the sense ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 552, footnote 6 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
A Commentary on the Apostles' Creed. (HTML)
Section 21 (HTML)
CCEL Footnote 3319 (In-Text, Margin)
... Herod was not of the house of Israel, nor of that Israelitish vine which the Lord had brought out of Egypt, and “planted in a very fruitful hill,” but was a wild vine, i.e. of an alien stock. Rightly, therefore, was he called “a wild-vine,” because he in nowise sprung from the shoots of the vine of Israel. And whereas the Prophet used the phrase “ xenium, ” “A pledge of friendship,” this also corresponds, “For Herod and Pilate,” as the Gospel witnesses, “from being enemies were made friends,”[Luke 23:12] and, as though in token of their reconciliation, each sent Jesus bound to the other. What matter, so long as Jesus, as Saviour, reconciles those who were at variance, and restores peace, and also brings back concord! Wherefore of this also it is ...