Early Church Fathers Scripture Index : Texts
Luke 23:1
There are 3 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 420, footnote 10 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Other Incidents of the Passion Minutely Compared with Prophecy. Pilate and Herod. Barabbas Preferred to Jesus. Details of the Crucifixion. The Earthquake and the Mid-Day Darkness. All Wonderfully Foretold in the Scriptures of the Creator. Christ's Giving Up the Ghost No Evidence of Marcion's Docetic Opinions. In His Sepulture There is a Refutation Thereof. (HTML)
For when He was brought before Pilate, they proceeded to urge Him with the serious charge, of declaring Himself to be Christ the King;[Luke 23:1-2] that is, undoubtedly, as the Son of God, who was to sit at God’s right hand. They would, however, have burdened Him with some other title, if they had been uncertain whether He had called Himself the Son of God —if He had not pronounced the words, “Ye say that I am,” so as (to admit) that He was that which they said He was. Likewise, when Pirate asked Him, “Art thou Christ (the King)?” He answered, as He had before ...
Ante-Nicene Fathers, Volume 9, page 119, footnote 50 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLIX. (HTML)
CCEL Footnote 3443 (In-Text, Margin)
[43] And all of their assembly arose,[Luke 23:1] and took Jesus, and brought him bound to [44] the prætorium, and delivered him up to Pilate the judge; but they entered not into the prætorium, that they might not be defiled when they should eat the passover.
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 212, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter VIII. 15–18. (HTML)
CCEL Footnote 675 (In-Text, Margin)
... unthankful. For it is a great question, my brethren, and to me it certainly appears to have been ordained in a mystery, where God said, “In the mouth of two or three witnesses every word shall stand.” Is truth sought by two witnesses? Clearly it is; so is the custom of mankind: but yet it may be that even two witnesses lie. The chaste Susanna was pressed by two false witnesses: were they not therefore false because they were two? Do we speak of two or of three? A whole people lied against Christ.[Luke 23:1] If, then, a people, consisting of a great multitude of men, was found a false witness, how is it to be understood that “in the mouth of two or three witnesses every word shall stand,” unless it be that in this manner the Trinity is mysteriously set ...