Early Church Fathers Scripture Index : Texts

Luke 22:70

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 419, footnote 21 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
The Woe Pronounced on the Traitor a Judicial Act, Which Disproves Christ to Be Such as Marcion Would Have Him to Be. Christ's Conduct Before the Council Explained. Christ Even Then Directs the Minds of His Judges to the Prophetic Evidences of His Own Mission. The Moral Responsibility of These Men Asserted. (HTML)
CCEL Footnote 5112 (In-Text, Margin)

... this, He with a solemn gesture says, “Hereafter shall the Son of man sit on the right hand of the power of God.” For it was on the authority of the prophecy of Daniel that He intimated to them that He was “the Son of man,” and of David’s Psalm, that He would “sit at the right hand of God.” Accordingly, after He had said this, and so suggested a comparison of the Scripture, a ray of light did seem to show them whom He would have them understand Him to be; for they say: “Art thou then the Son of God?”[Luke 22:70] Of what God, but of Him whom alone they knew? Of what God but of Him whom they remembered in the Psalm as having said to His Son, “Sit Thou on my right hand?” Then He answered, “Ye say that I am;” as if He meant: It is ye who say this—not I. ...

Ante-Nicene Fathers, Volume 3, page 420, footnote 1 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
The Woe Pronounced on the Traitor a Judicial Act, Which Disproves Christ to Be Such as Marcion Would Have Him to Be. Christ's Conduct Before the Council Explained. Christ Even Then Directs the Minds of His Judges to the Prophetic Evidences of His Own Mission. The Moral Responsibility of These Men Asserted. (HTML)
CCEL Footnote 5113 (In-Text, Margin)

... was “the Son of man,” and of David’s Psalm, that He would “sit at the right hand of God.” Accordingly, after He had said this, and so suggested a comparison of the Scripture, a ray of light did seem to show them whom He would have them understand Him to be; for they say: “Art thou then the Son of God?” Of what God, but of Him whom alone they knew? Of what God but of Him whom they remembered in the Psalm as having said to His Son, “Sit Thou on my right hand?” Then He answered, “Ye say that I am;”[Luke 22:70] as if He meant: It is ye who say this—not I. But at the same time He allowed Himself to be all that they had said, in this their second question. By what means, however, are you going to prove to us that they pronounced the sentence “ Ergo ...

Ante-Nicene Fathers, Volume 9, page 119, footnote 38 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XLIX. (HTML)
CCEL Footnote 3431 (In-Text, Margin)

... thee? But Jesus was silent, and answered him nothing. And they took him up [31] into their assembly, and said unto him, If thou art the Messiah, tell us. He said [32] unto them, If I tell you, ye will not believe me: and if I ask you, ye will not answer [33] me a word, nor let me go. And the chief priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou art the Messiah, the [34, 35] Son of the living God. Jesus said unto him, Thou hast said that I am he.[Luke 22:70] They all said unto him, Then thou art now the Son of God? Jesus said, Ye have said [36] that I am he. I say unto you, that henceforth ye shall see the Son of man sitting [37] [Arabic, p. 187] at the right hand of power, and coming on the clouds of ...

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