Early Church Fathers Scripture Index : Texts
Luke 22:62
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 419, footnote 9 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
The Woe Pronounced on the Traitor a Judicial Act, Which Disproves Christ to Be Such as Marcion Would Have Him to Be. Christ's Conduct Before the Council Explained. Christ Even Then Directs the Minds of His Judges to the Prophetic Evidences of His Own Mission. The Moral Responsibility of These Men Asserted. (HTML)
... the ability; and so deserved the stigma of maliciousness, in having permitted the man of his own choice to perish in his sin. I advise you therefore (willingly) to acknowledge the Creator in that god of yours, rather than against your will to be assimilating your excellent god to Him. For in the case of Peter, too, he gives you proof that he is a jealous God, when he destined the apostle, after his presumptuous protestations of zeal, to a flat denial of him, rather than prevent his fall.[Luke 22:54-62] The Christ of the prophets was destined, moreover, to be betrayed with a kiss, for He was the Son indeed of Him who was “honoured with the lips ” by the people. When led before the council, He is asked whether He is the Christ. Of what Christ ...
Ante-Nicene Fathers, Volume 9, page 119, footnote 18 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLIX. (HTML)
CCEL Footnote 3411 (In-Text, Margin)
... him: and he also is a Galilæan; [13] and his speech resembles. And he said unto Simon, Did not I see thee with him [14] in the garden? Then began Simon to curse, and to swear, I know not this man [15] whom ye have mentioned. And immediately, while he was speaking, the cock crew [16] twice. And in that hour Jesus turned, he being without, and looked stedfastly at Cephas. And Simon remembered the word of our Lord, which he said unto him, [17, 18] Before the cock crow twice, thou shalt deny me thrice.[Luke 22:62] And Simon went forth without, and wept bitterly.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 188, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Harmony Characterizing the Accounts Which These Evangelists Give of What Happened When the Lord Was Led Away to the House of the High Priest, as Also of the Occurrences Which Took Place Within the Said House After He Was Conducted There in the Nighttime, and in Particular of the Incident of Peter’s Denial. (HTML)
CCEL Footnote 1324 (In-Text, Margin)
... had said unto him, Before the cock crow thou shalt deny me thrice. And he went out and wept bitterly.” Mark, again, gives it thus: “And Peter called to mind the word that Jesus had said unto him, Before the cock crow twice thou shall deny me thrice. And he began to weep.” Luke’s version is as follows: “And the Lord turned and looked upon Peter. And Peter remembered the word of the Lord, how He had said unto him, Before the cock crow thou shalt deny me thrice. And Peter went out and wept bitterly.”[Luke 22:61-62] John says nothing about Peter’s recollection and weeping. Now, the statement made here by Luke, to the effect that “the Lord turned and looked upon Peter,” is one which requires more careful consideration, with a view to its correct acceptance. For ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 47, footnote 4 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Marcella. (HTML)
CCEL Footnote 761 (In-Text, Margin)
1. When Abraham is tempted to slay his son the trial only serves to strengthen his faith. When Joseph is sold into Egypt, his sojourn there enables him to support his father and his brothers. When Hezekiah is panic-stricken at the near approach of death, his tears and prayers obtain for him a respite of fifteen years. If the faith of the apostle, Peter, is shaken by his Lord’s passion, it is that, weeping bitterly, he may hear the soothing words: “Feed my sheep.”[Luke 22:54-62] If Paul, that ravening wolf, that little Benjamin, is blinded in a trance, it is that he may receive his sight, and may be led, by the sudden horror of surrounding darkness, to call Him Lord Whom before he persecuted as man.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 226, footnote 13 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rusticus. (HTML)
CCEL Footnote 3145 (In-Text, Margin)
The Saviour also wept over the city of Jerusalem because its inhabitants had not repented; and Peter washed out his triple denial with bitter tears,[Luke 22:62] thus fulfilling the words of the prophet: “rivers of waters run down mine eyes.” Jeremiah too laments over his impenitent people, saying: “Oh that my head were waters and mine eyes a fountain of tears, that I might weep day and night for…my people!” And farther on he gives a reason for his lamentation: “weep ye not for the dead,” he writes, “neither bemoan him: but weep sore for him that goeth away: for he shall return no ...