Early Church Fathers Scripture Index : Texts
Luke 22:59
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 419, footnote 9 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
The Woe Pronounced on the Traitor a Judicial Act, Which Disproves Christ to Be Such as Marcion Would Have Him to Be. Christ's Conduct Before the Council Explained. Christ Even Then Directs the Minds of His Judges to the Prophetic Evidences of His Own Mission. The Moral Responsibility of These Men Asserted. (HTML)
... the ability; and so deserved the stigma of maliciousness, in having permitted the man of his own choice to perish in his sin. I advise you therefore (willingly) to acknowledge the Creator in that god of yours, rather than against your will to be assimilating your excellent god to Him. For in the case of Peter, too, he gives you proof that he is a jealous God, when he destined the apostle, after his presumptuous protestations of zeal, to a flat denial of him, rather than prevent his fall.[Luke 22:54-62] The Christ of the prophets was destined, moreover, to be betrayed with a kiss, for He was the Son indeed of Him who was “honoured with the lips ” by the people. When led before the council, He is asked whether He is the Christ. Of what Christ ...
Ante-Nicene Fathers, Volume 9, page 119, footnote 10 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLIX. (HTML)
CCEL Footnote 3403 (In-Text, Margin)
... warming [8] himself. And that maid saw him again, and began to say to those that stood [9] by, This man also was there with Jesus the Nazarene. And those that stood by [10] came forward and said to Cephas, Truly thou art one of his disciples. And he [11] denied again with an oath, I know not the man. And after a little one of the servants of the chief priest, the kinsman of him whose ear Simon cut off, saw him; and [12] he disputed and said, Truly this man was with him:[Luke 22:59] and he also is a Galilæan; [13] and his speech resembles. And he said unto Simon, Did not I see thee with him [14] in the garden? Then began Simon to curse, and to swear, I know not this man [15] whom ye have mentioned. And immediately, while he was ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 187, footnote 8 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Harmony Characterizing the Accounts Which These Evangelists Give of What Happened When the Lord Was Led Away to the House of the High Priest, as Also of the Occurrences Which Took Place Within the Said House After He Was Conducted There in the Nighttime, and in Particular of the Incident of Peter’s Denial. (HTML)
CCEL Footnote 1320 (In-Text, Margin)
... Surely thou art one of them; for thou art a Galilæan. But he began to curse and to swear, saying, I know not this man of whom ye speak. And immediately the second time the cock crew.” Luke, again, continues his narrative, relating the same incident in this fashion: “And about the space of one hour after, another confidently affirmed, Of a truth this fellow also was with him; for he is a Galilæan. And Peter said, Man, I know not what thou sayest. And immediately while he yet spake the cock crew.”[Luke 22:59-60] John follows with his account of Peter’s third denial, which is thus given: “One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? Peter then denied again; and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 320, footnote 6 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XIII. 36–38. (HTML)
CCEL Footnote 1251 (In-Text, Margin)
... and my God,” did not handle the Word, but only His flesh; and laid not his inquisitive hands on the incorporeal nature of God, but on His human body. And so he touched the man, and yet recognized his God. If, then, what the latter touched, Peter denied; what the latter invoked, Peter offended. “The cock shall not crow till thou hast denied me thrice.” Although thou say, “I know not the man;” although thou say, “Man, I know not what thou sayest;” although thou say, “I am not one of His disciples;”[Luke 22:55-60] thou wilt be denying me. If, which it were sinful to doubt, Christ so spake, and foretold the truth, then doubtless Peter denied Christ. Let us not accuse Christ in defending Peter. Let infirmity acknowledge its sin; for there is no falsehood in the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 47, footnote 4 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Marcella. (HTML)
CCEL Footnote 761 (In-Text, Margin)
1. When Abraham is tempted to slay his son the trial only serves to strengthen his faith. When Joseph is sold into Egypt, his sojourn there enables him to support his father and his brothers. When Hezekiah is panic-stricken at the near approach of death, his tears and prayers obtain for him a respite of fifteen years. If the faith of the apostle, Peter, is shaken by his Lord’s passion, it is that, weeping bitterly, he may hear the soothing words: “Feed my sheep.”[Luke 22:54-62] If Paul, that ravening wolf, that little Benjamin, is blinded in a trance, it is that he may receive his sight, and may be led, by the sudden horror of surrounding darkness, to call Him Lord Whom before he persecuted as man.