Early Church Fathers Scripture Index : Texts

Luke 22:29

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 623, footnote 2 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

Against Praxeas. (HTML)

A Brief Reference to the Gospels of St. Matthew and St. Luke. Their Agreement with St. John, in Respect to the Distinct Personality of the Father and the Son. (HTML)
CCEL Footnote 8144 (In-Text, Margin)

... and promises that, as the Son of the Father, He will confess those who confess Him, and deny those who deny Him, before His Father. He also introduces a parable of the mission to the vineyard of the Son (not the Father), who was sent after so many servants, and slain by the husbandmen, and avenged by the Father. He is also ignorant of the last day and hour, which is known to the Father only. He awards the kingdom to His disciples, as He says it had been appointed to Himself by the Father.[Luke 22:29] He has power to ask, if He will, legions of angels from the Father for His help. He exclaims that God had forsaken Him. He commends His spirit into the hands of the Father. After His resurrection He promises in a pledge to His disciples that He will ...

Ante-Nicene Fathers, Volume 3, page 679, footnote 5 (Image)

Tertullian (I, II, III)

Ethical. (HTML)

On Baptism. (HTML)

Of Preparation For, and Conduct After, the Reception of Baptism. (HTML)
CCEL Footnote 8748 (In-Text, Margin)

... flesh and spirit, and lay beforehand the foundation of defences against the temptations which will closely follow. “Watch and pray,” saith (the Lord), “lest ye fall into temptation.” And the reason, I believe, why they were tempted was, that they fell asleep; so that they deserted the Lord when apprehended, and he who continued to stand by Him, and used the sword, even denied Him thrice: for withal the word had gone before, that “no one un tempted should attain the celestial kingdoms.”[Luke 22:28-29] The Lord Himself forthwith after baptism temptations surrounded, when in forty days He had kept fast. “Then,” some one will say, “it becomes us, too, rather to fast after baptism.” Well, and who forbids you, unless it be the ...

Ante-Nicene Fathers, Volume 9, page 112, footnote 5 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XLIV. (HTML)
CCEL Footnote 3057 (In-Text, Margin)

[31] Who is the great one, he that sitteth, or he that serveth? is it not he that sitteth? [32] I am among you as he that serveth.[Luke 22:29] But ye are they that have continued with me [33] in my temptations; I promise you, as my Father promised me, the kingdom, that ye may eat and drink at the table of my kingdom.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 181, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book III (HTML)

Of the Manner in Which It Can Be Shown that No Discrepancies Exist Between Them in the Accounts Which They Give of the Words Which Were Spoken by the Lord, on to the Time of His Leaving the House in Which They Had Supped. (HTML)
CCEL Footnote 1263 (In-Text, Margin)

... be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. And ye are they which have continued with me in my temptations: and I appoint unto you a kingdom, as my Father hath appointed unto me; that ye may eat and drink at my table in my kingdom, and sit on thrones, judging the twelve tribes of Israel.”[Luke 22:24-30] The said Luke also immediately subjoins to these words the following passage: “And the Lord said to Simon: Simon, behold, Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not: and when ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 526, footnote 11 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
For 335. Easter-day iv Pharmuthi, iii Kal. April; xx Moon; Ær. Dioclet. 51; Coss. Julius Constantius, the brother of Augustus, Rufinus Albinus; Præfect, the same Philagrius; viii Indict. (HTML)
CCEL Footnote 4189 (In-Text, Margin)

... for the Lord is the food even of the exalted spirits, and the angels, and He is the joy of all the heavenly host. And to all He is everything, and He has pity upon all according to His loving-kindness. Already hath the Lord given us angels’ food, and He promises to those who continue with Him in His trials, saying, ‘And I promise to you a kingdom, as My Father hath promised to Me; that ye shall eat and drink at My table in My kingdom, and sit on twelve thrones, judging the twelve tribes of Israel[Luke 22:29-30].’ O what a banquet is this, my brethren, and how great is the harmony and gladness of those who eat at this heavenly table! For they delight themselves not with that food which is cast out, but with that which produces life everlasting. Who then ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 552, footnote 4 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
(For 368.) (HTML)
CCEL Footnote 4548 (In-Text, Margin)

‘ are they that have continued with Me in My temptations; and I appoint unto you a kingdom, as My Father hath appointed unto Me, that ye may eat and drink at My table in My kingdom[Luke 22:28-30].’ Being called, then, to the great and heavenly Supper, in that upper room which has been swept, let us ‘cleanse ourselves,’ as the Apostle exhorted, ‘from all filthiness of the flesh and spirit, perfecting holiness in the fear of God;’ that so, being spotless within and without,—without, clothing ourselves with temperance and justice; within, by the Spirit, rightly dividing the word of truth—we may hear, ...

Online Dictionary & Commentary of Early Church Beliefs