Early Church Fathers Scripture Index : Texts
Luke 22:21
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 85, footnote 4 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
From Parables Tertullian Comes to Consider Definite Acts of the Lord. (HTML)
CCEL Footnote 821 (In-Text, Margin)
... conferred upon our adversaries, even if it had been to such as were already Christians that He (in these several cases) granted pardon. For we now affirm: This is lawful to the Lord alone: may the power of His indulgence be operative at the present day! At those times, however, in which He lived on earth we lay this down definitively, that it is no prejudgment against us if pardon used to be conferred on sinners—even Jewish ones. For Christian discipline dates from the renewing of the Testament,[Luke 22:21] and (as we have premised) from the redemption of flesh—that is, the Lord’s passion. None was perfect before the discovery of the order of faith; none a Christian before the resumption of Christ to heaven; none holy before the manifestation of the ...
Ante-Nicene Fathers, Volume 9, page 112, footnote 30 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XLIV. (HTML)
CCEL Footnote 3082 (In-Text, Margin)
[44] Jesus said that, and was agitated in his spirit, and testified, and said, Verily, [45] verily, I say unto you, One of you, he that eateth with me, shall betray me. And they were very sorrowful; and they began to say unto him, one after another of [46] them, Can it be I, Lord? He answered and said unto them, One of the twelve, [47] he that dippeth his hand with me in the dish, will betray me.[Luke 22:21] And lo, the hand of [48] him that betrayeth me is on the table. And the Son of man goeth, as it is written of him: woe then to that man by whose hand the Son of man is betrayed! for it [49] would have been better for that man had he not been born. And the disciples [50] looked one on another, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 175, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Harmony Characterizing the Accounts Which are Given by Matthew, Mark, and Luke, of the Occasion on Which He Sent His Disciples to Make Preparations for His Eating the Passover. (HTML)
CCEL Footnote 1227 (In-Text, Margin)
158. Matthew proceeds thus: “Now when the even was come, He sat down with the twelve disciples; and as they did eat, He said, Verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began every one of them to say, Lord, is it I?” and so on, down to where we read, “Then Judas, which betrayed Him, answered and said, Master, is it I? He said unto him, Thou hast said.” In what we have now presented for consideration here, the other three evangelists,[Luke 22:14-23] who also record such matters, offer nothing calculated to raise any question of serious difficulty.
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 177, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of the Method in Which the Four Evangelists are Shown to Be at One in the Accounts Given of the Lord’s Supper and the Indication of His Betrayer. (HTML)
CCEL Footnote 1239 (In-Text, Margin)
3. After this, Matthew proceeds to insert the mystery of His body and blood, as it was committed then by the Lord to the disciples. Here Mark and Luke act correspondingly. But after He had handed the cup to them, [we find that] He spoke again concerning His betrayer, in terms which Luke recounts, when he says, “But, behold, the hand of him that betrayeth me is with me on the table. And truly the Son of man goeth as it was determined: but woe unto that man by whom He shall be betrayed.”[Luke 22:21-22] At this point we must now suppose that to come in which is narrated by John while these others omit it, just as John has also passed by certain matters which they have detailed. In accordance with this, after the giving of the cup, and after the Lord’s ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 323, footnote 11 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. xii. 32, ‘Whosoever shall speak a word against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.’ Or, ‘on the blasphemy against the Holy Ghost.’ (HTML)
CCEL Footnote 2378 (In-Text, Margin)
17. That expression also of His, “He that eateth My Flesh and drinketh My Blood dwelleth in Me, and I in him,” how must we understand? Can we include in these words those even of whom the Apostle says, “that they eat and drink judgment to themselves;” when they eat this flesh and drink this blood? What! did Judas the impious seller and betrayer of his Master[Luke 22:21] (though, as Luke the Evangelist declares more plainly, he ate and drank with the rest of His disciples this first Sacrament of His body and blood, consecrated by the Lord’s hands), did he “dwell in Christ and Christ in him”? Do so many, in fine, who either in hypocrisy eat that flesh and drink that blood, or who after ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 313, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XIII. 26–31. (HTML)
CCEL Footnote 1214 (In-Text, Margin)
3. But it was not then, as some thoughtless readers suppose, that Judas received the body of Christ. For we are to understand that the Lord had already dispensed to all of them the sacrament of His body and blood, when Judas also was present, as very clearly related by Saint Luke;[Luke 22:19-21] and it was after this that we come to the moment when, in accordance with John’s account, the Lord made a full disclosure of His betrayer by dipping and holding out to him the morsel of bread, and intimating perhaps by the dipping of the bread the false pretensions of the other. For the dipping of a thing does not always imply its washing; but some things ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 42, footnote 12 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XI (HTML)
CCEL Footnote 433 (In-Text, Margin)
... kill with poison the babes and ignorant of the interior light. “But what hath the Just done?” If Macarius, if Cæcilianus, offend you, what hath Christ done to you, who said, “My peace I give unto you, My peace I leave with you;” which ye with your abominable dissensions have violated? What hath Christ done to you? who with such exceeding patience endured His betrayer, as to give to him, as to the other Apostles, the first Eucharist consecrated with His own hands, and blessed with His own mouth.[Luke 22:21] What hath Christ done to you? who sent this same betrayer, whom He called a devil, who before betraying the Lord could not show good faith even to the Lord’s purse, with the other disciples to preach the kingdom of heaven; that He might show that ...