Early Church Fathers Scripture Index : Texts

Luke 22:16

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 445, footnote 12 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
Man the Image of the Creator, and Christ the Head of the Man. Spiritual Gifts. The Sevenfold Spirit Described by Isaiah. The Apostle and the Prophet Compared. Marcion Challenged to Produce Anything Like These Gifts of the Spirit Foretold in Prophecy in His God. (HTML)
CCEL Footnote 5539 (In-Text, Margin)

... and obscured beauty. If, however, the angels of the rival god are referred to, what fear is there for them? for not even Marcion’s disciples, (to say nothing of his angels,) have any desire for women. We have often shown before now, that the apostle classes heresies as evil among “works of the flesh,” and that he would have those persons accounted estimable who shun heresies as an evil thing. In like manner, when treating of the gospel, we have proved from the sacrament of the bread and the cup[Luke 22:15-20] the verity of the Lord’s body and blood in opposition to Marcion’s phantom; whilst throughout almost the whole of my work it has been contended that all mention of judicial attributes points conclusively to the Creator as to a God who judges. Now, ...

Ante-Nicene Fathers, Volume 5, page 240, footnote 3 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)
Fragments from Other Writings of Hippolytus. (HTML)
From the same. (HTML)CCEL Footnote 1867 (In-Text, Margin)

Now that neither in the first nor in the last there was anything false is evident; for he who said of old, “I will not any more eat the passover,”[Luke 22:16] probably partook of supper before the passover. But the passover He did not eat, but He suffered; for it was not the time for Him to eat.

Ante-Nicene Fathers, Volume 9, page 112, footnote 25 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XLIV. (HTML)
CCEL Footnote 3077 (In-Text, Margin)

[41] And when the evening was come, and the time arrived, Jesus came and reclined, [42] and the twelve apostles with him. And he said unto them, With desire I have [43] desired to eat this passover with you before I suffer:[Luke 22:16] I say unto you, that henceforth I shall not eat it, until it is fulfilled in the kingdom of God.

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 175, footnote 4 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Harmony Characterizing the Accounts Which are Given by Matthew, Mark, and Luke, of the Occasion on Which He Sent His Disciples to Make Preparations for His Eating the Passover. (HTML)
CCEL Footnote 1227 (In-Text, Margin)

158. Matthew proceeds thus: “Now when the even was come, He sat down with the twelve disciples; and as they did eat, He said, Verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began every one of them to say, Lord, is it I?” and so on, down to where we read, “Then Judas, which betrayed Him, answered and said, Master, is it I? He said unto him, Thou hast said.” In what we have now presented for consideration here, the other three evangelists,[Luke 22:14-23] who also record such matters, offer nothing calculated to raise any question of serious difficulty.

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 520, footnote 1 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)
For 334. Easter-day, xii Pharmuthi, vii Id. April; xvii Moon; Æra Dioclet. 50; Coss. Optatus Patricius, Anicius Paulinus; Præfect, Philagrius, the Cappadocian; vii Indict. (HTML)
CCEL Footnote 4076 (In-Text, Margin)

... brethren, that it should be delayed, or observed carelessly; but with alacrity and zeal we should come to it, so that having begun joyfully here, we may also receive an earnest of that heavenly feast. For if we diligently celebrate the feast here, we shall doubtless receive the perfect joy which is in heaven, as the Lord says; ‘With desire I have desired to eat this Passover with you before I suffer. For I say unto you, that I will not eat it, until it is fulfilled with you in the kingdom of God[Luke 22:15-16].’ Now we eat it if, understanding the reason of the feast, and acknowledging the Deliverer, we conduct ourselves in accordance with His grace, as Paul saith; ‘So that we may keep the Feast, not with old leaven, neither with the leaven of wickedness; ...

Online Dictionary & Commentary of Early Church Beliefs