Early Church Fathers Scripture Index : Texts

Luke 21:14

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 415, footnote 8 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Concerning Those Who Come in the Name of Christ. The Terrible Signs of His Coming. He Whose Coming is So Grandly Described Both in the Old Testament and the New Testament, is None Other Than the Christ of the Creator. This Proof Enhanced by the Parable of the Fig-Tree and All the Trees.  Parallel Passages of Prophecy. (HTML)
CCEL Footnote 5028 (In-Text, Margin)

... own place of duty and with patience, rather than fighting in self-defence. In short, as he says, “they roll as sacred stones,” and not like soldiers fight. Stones are they, even foundation stones, upon which we are ourselves edified—“built,” as St. Paul says, “upon the foundation of the apostles,” who, like “consecrated stones,” were rolled up and down exposed to the attack of all men. And therefore in this passage He forbids men “to meditate before what they answer” when brought before tribunals,[Luke 21:12-14] even as once He suggested to Balaam the message which he had not thought of, nay, contrary to what he had thought; and promised “a mouth” to Moses, when he pleaded in excuse the slowness of his speech, and that wisdom which, by Isaiah, He showed to ...

Ante-Nicene Fathers, Volume 5, page 404, footnote 4 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

Cyprian to Nemesianus and Other Martyrs in the Mines. (HTML)
CCEL Footnote 3015 (In-Text, Margin)

... adversary to the palm of the greatest contest, the Lord declares and teaches in His Gospel, saying, “But when they deliver you up, take no thought how or what ye shall speak; for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.” And again: “Settle it therefore in your hearts, not to meditate before what ye shall answer; for I will give you a mouth and wisdom, which your adversaries shall not be able to resist.”[Luke 21:14-15] In which, indeed, is both the great confidence of believers, and the gravest fault of the faithless, that they do not trust Him who promises to give His help to those who confess Him, and do not on the other hand fear Him who threatens eternal ...

Ante-Nicene Fathers, Volume 5, page 502, footnote 5 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Exhortation to Martyrdom, Addressed to Fortunatus. (HTML)
That injuries and penalties of persecutions are not to be feared by us, because greater is the Lord to protect than the devil to assault. (HTML)
CCEL Footnote 3772 (In-Text, Margin)

... Who also promises in the Gospel that divine help shall not be wanting to God’s servants in persecutions, saying: “But when they shall deliver you up, take no thought how or what ye shall speak. For it shall be given you in that hour what ye shall speak. For it is not ye who speak, but the Spirit of your Father who speaketh in you.” And again: “Settle it in your hearts not to meditate before how to answer. For I will give you a mouth and wisdom, which your adversaries shall not be able to resist.”[Luke 21:14-15] As in Exodus God speaks to Moses when he delayed and trembled to go to the people, saying: “Who hath given a mouth to man? and who hath made the stammerer? and who the deaf man? and who the seeing, and the blind man? Have not I, the Lord God? And ...

Ante-Nicene Fathers, Volume 9, page 107, footnote 35 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

The Diatessaron of Tatian. (HTML)

The Diatessaron. (HTML)

Section XLI. (HTML)
CCEL Footnote 2864 (In-Text, Margin)

... they shall lay hands upon you, and persecute you, and deliver you unto the synagogues [44] and into prisons, and bring you before kings and judges for my name’s sake. And [45] that shall be unto you for a witness. But first must my gospel be preached unto all [46] nations. And when they bring you into the synagogues before the rulers and the authorities, be not anxious beforehand how ye shall answer for yourselves, or what ye [47, 48] shall say: because it is not ye that speak, but the Holy Spirit.[Luke 21:14] Lay it to your heart, not [49] [Arabic, p. 158] to be anxious before the time what ye shall say: and I shall give you understanding and wisdom, which all your adversaries shall not be able to gainsay. [50] And then shall they deliver you unto ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 366, footnote 8 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XVI. 4–7. (HTML)

CCEL Footnote 1529 (In-Text, Margin)

... Jesus had foretold His disciples the persecutions they would have to suffer after His departure, He went on to say: “And these things I said not unto you at the beginning, because I was with you; but now I go my way to Him that sent me.” And here the first thing we have to look at is, whether He had not previously foretold them of the sufferings that were to come. And the three other evangelists make it sufficiently clear that He had uttered such predictions prior to the approach of the supper:[Luke 21:12-17] which was over, according to John, when He spake, and added, “And these things I said not unto you at the beginning, because I was with you.” Are we, then, to settle such a question in this way, that they, too, tell us that He was near His passion ...

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 401, footnote 1 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of Persecution. (HTML)
CCEL Footnote 1157 (In-Text, Margin)

... brothers and your family will deliver you up, and all men shall hate you for My name’s sake. And again He taught us:— When they shall bring you before rulers and before magistrates, and before kings that hold the world, meditate not before the time what ye shall say, and how ye shall make defence; and I will give you a mouth and wisdom, that your enemies may not be able to overcome you, because it is not ye that speak, but the Holy Spirit of your Father; He shall speak in you.[Luke 21:14-15] This is the spirit which spoke by the mouth of Jacob to Esau, his persecutor; and the spirit of wisdom which spoke before Pharaoh by the mouth of the persecuted Joseph; and the spirit which spoke by the mouth of Moses in all the prodigies which he ...

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