Early Church Fathers Scripture Index : Texts
Luke 20:44
There are 2 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 414, footnote 5 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
Christ's Refutations of the Pharisees. Rendering Dues to Cæsar and to God. Next of the Sadducees, Respecting Marriage in the Resurrection. These Prove Him Not to Be Marcion's But the Creator's Christ. Marcion's Tamperings in Order to Make Room for His Second God, Exposed and Confuted. (HTML)
... voice, and pronunciation, and expression, discovered no other sense than what had reference to the matter of the question. Accordingly, the Scribes exclaimed, “Master, Thou hast well said.” For He had affirmed the resurrection, by describing the form thereof in opposition to the opinion of the Sadducees. Now, He did not reject the attestation of those who had assumed His answer to bear this meaning. If, however, the Scribes thought Christ was David’s Son, whereas (David) himself calls Him Lord,[Luke 20:41-44] what relation has this to Christ? David did not literally confute an error of the Scribes, yet David asserted the honour of Christ, when he more prominently affirmed that He was his Lord than his Son,—an attribute which was hardly suitable to the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 166, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Passage in Which the Jews are Asked to Say Whose Son They Suppose Christ to Be; And of the Question Whether There is Not a Discrepancy Between Matthew and the Other Two Evangelists, in So Far as He States the Inquiry to Have Been, ‘What Think Ye of Christ? Whose Son is He?’ And Tells Us that to This They Replied, ‘The Son of David;’ Whereas the Others Put It Thus, ‘How Say the Scribes that Christ is David’s Son?’ (HTML)
CCEL Footnote 1175 (In-Text, Margin)
... man was able to answer Him a word, neither durst any man from that day forth ask Him any more questions.” This is given also by Mark in due course, and in the same order. Luke, again, only omits mention of the person who asked the Lord which was the first commandment in the law, and, after passing over that incident in silence, observes the same order once more as the others, narrating just as these, do this question which the Lord put to the Jews concerning Christ, as to how He was David’s son.[Luke 20:41-44] Neither is the sense at all affected by the circumstance that, as Matthew puts it, when Jesus had asked them what they thought of Christ, and whose son He was, they [the Pharisees] replied, “The son of David,” and then He proposed the further query ...