Early Church Fathers Scripture Index : Texts
Luke 20:38
There are 15 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 571, footnote 8 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
Christ's Refutation of the Sadducees, and Affirmation of Catholic Doctrine. (HTML)
CCEL Footnote 7521 (In-Text, Margin)
... did not admit any salvation either for the soul or the flesh; and therefore, taking the strongest case they could for impairing the credibility of the resurrection, they adapted an argument from it in support of the question which they started. Their specious inquiry concerned the flesh, whether or not it would be subject to marriage after the resurrection; and they assumed the case of a woman who had married seven brothers, so that it was a doubtful point to which of them she should be restored.[Luke 20:27-38] Now, let the purport both of the question and the answer be kept steadily in view, and the discussion is settled at once. For since the Sadducees indeed denied the resurrection, whilst the Lord affirmed it; since, too, (in affirming it,) He ...
Ante-Nicene Fathers, Volume 4, page 39, footnote 12 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
To His Wife. (HTML)
I (HTML)
Design of the Treatise. Disavowal of Personal Motives in Writing It. (HTML)
... yourself. But to Christians, after their departure from the world, no restoration of marriage is promised in the day of the resurrection, translated as they will be into the condition and sanctity of angels. Therefore no solicitude arising from carnal jealousy will, in the day of the resurrection, even in the case of her whom they chose to represent as having been married to seven brothers successively, wound any one of her so many husbands; nor is any (husband) awaiting her to put her to confusion.[Luke 20:27-40] The question raised by the Sadducees has yielded to the Lord’s sentence. Think not that it is for the sake of preserving to the end for myself the entire devotion of your flesh, that I, suspicious of the pain of (anticipated) slight, am even at this ...
Ante-Nicene Fathers, Volume 4, page 64, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Monogamy. (HTML)
From Patriarchal, Tertullian Comes to Legal, Precedents. (HTML)
CCEL Footnote 621 (In-Text, Margin)
... but even amplified; in order, to be sure, that our righteousness may be able to redound above the righteousness of the scribes and of the Pharisees. If “righteousness” must, of course chastity must too. If, then, forasmuch as there is in the law a precept that a man is to take in marriage the wife of his brother if he have died without children, for the purpose of raising up seed to his brother; and this may happen repeatedly to the same person, according to that crafty question of the Sadducees;[Luke 20:26-38] men for that reason think that frequency of marriage is permitted in other cases as well: it will be their duty to understand first the reason of the precept itself; and thus they will come to know that that reason, now ceasing, is among those parts ...
Ante-Nicene Fathers, Volume 5, page 543, footnote 13 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... world beget, and are begotten. But they who have been considered worthy of that world, and the resurrection from the dead, do not marry, nor are married: for neither shall they begin to die: for they are equal to the angels of God, since they are the children of the resurrection. But, that the dead rise again, Moses intimates when he says in the bush, The Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. He is not the God of the dead, but of the living: for all live unto Him.”[Luke 20:34-38] Also in the first Epistle of Paul to the Corinthians: “It is good for a man not to touch a woman. But, on account of fornication, let every man have his own wife, and every woman have her own husband. Let the husband render what is due to the wife, ...
Ante-Nicene Fathers, Volume 5, page 636, footnote 2 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Novatian. (HTML)
A Treatise of Novatian Concerning the Trinity. (HTML)
And that It Does Not Follow Thence, that Because Christ Died It Must Also Be Received that God Died; For Scripture Sets Forth that Not Only Was Christ God, But Man Also. (HTML)
CCEL Footnote 5208 (In-Text, Margin)
... destroyed. And if the sanguinary cruelty of men cannot do more against men than only to slay the body, how much more certainly it will not have power against Christ beyond in the same way slaying the body! So that, while from these considerations it is gathered that nothing but the human nature in Christ was put to death, it appears that the Word in Him was not drawn down into mortality. For if Abraham, and Isaac, and Jacob, who, it is admitted, were only men, are manifested to be alive—for all they,[Luke 20:38] says He, “live unto God;” and death in them does not destroy the soul, although it dissolves the bodies themselves: for it could exercise its power on the bodies, it did not avail to exercise it on the souls: for the one in them was mortal, and ...
Ante-Nicene Fathers, Volume 7, page 463, footnote 21 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VI (HTML)
Sec. VI.—Conclusion of the Work (HTML)
CCEL Footnote 3336 (In-Text, Margin)
... Lord hath done thee good.” And elsewhere: “The memory of the just is with encomiums.” And, “The souls of the righteous are in the hands of God.” For those that have believed in God, although they are asleep, are not dead. For our Saviour says to the Sadducees: “But concerning the resurrection of the dead, have ye not read that which is written, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God, therefore, is not the God of the dead, but of the living; for all live to Him.”[Luke 20:38] Wherefore, of those that live with God, even their very relics are not without honour. For even Elisha the prophet, after he was fallen asleep, raised up a dead man who was slain by the pirates of Syria. For his body touched the bones of Elisha, and ...
Ante-Nicene Fathers, Volume 8, page 248, footnote 14 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Pseudo-Clementine Literature. (HTML)
The Clementine Homilies. (HTML)
Homily III. (HTML)
Teaching of Christ. (HTML)
“But to those who think, as the Scriptures teach, that God swears, He said, ‘Let your yea be yea, and nay, nay; for what is more than these is of the evil one.’ And to those who say that Abraham and Isaac and Jacob are dead, He said, ‘God is not of the dead, but of the living.’[Luke 20:38] And to those who suppose that God tempts, as the Scriptures say, He said, ‘The tempter is the wicked one,’ who also tempted Himself. To those who suppose that God does not foreknow, He said, ‘For your heavenly Father knoweth that ye need all these things before ye ask Him.’ And to those who believe, as the Scriptures say, that He does not see all things, He ...
Ante-Nicene Fathers, Volume 9, page 96, footnote 6 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXIV. (HTML)
CCEL Footnote 2344 (In-Text, Margin)
... worthy of that world, and the resurrection from among the dead, do not take [19] [Arabic, p. 130] wives, and the women also do not become the men’s. Nor is it possible that they should die; but they are like the angels, and are the children of [20] God, because they have become the children of the resurrection. For in the resurrection of the dead, have ye not read in the book of Moses, how from the bush God said unto him, I am the God of Abraham, and the God of Isaac, and the God of Jacob? [21][Luke 20:38] And God is not the God of the dead, but of the living: for all of them are alive with him. And ye have erred greatly.
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 229, footnote 1 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus willing to believe not only that the Jewish but that all Gentile prophets wrote of Christ, if it should be proved; but he would none the less insist upon rejecting their superstitions. Augustin maintains that all Moses wrote is of Christ, and that his writings must be either accepted or rejected as a whole. (HTML)
CCEL Footnote 612 (In-Text, Margin)
... Israelites from their God. The God whom Moses taught the people to love and serve, is the God of Abraham, of Isaac, and of Jacob, whom the Lord Jesus Christ speaks of by this name, using the name in refutation of the Sadducees, who denied the resurrection of the dead. He says, "Of the resurrection of the dead, have ye not read what God said from the bush to Moses, I am the God of Abraham, the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living; for all live unto Him."[Luke 20:37-38] In the same words with which Christ answered the Sadducees we may answer the Manichæans, for they too deny the resurrection, though in a different way. Again, when Christ said, in praise of the centurion’s faith, "Verily I say unto you, I have not ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 165, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Harmony Characterizing the Narratives Given by These Three Evangelists Regarding the Duty of Rendering to Cæsar the Coin Bearing His Image, and Regarding the Woman Who Had Been Married to the Seven Brothers. (HTML)
CCEL Footnote 1167 (In-Text, Margin)
... to the words, “And when the multitude heard this, they were astonished at His doctrine.” Mark and Luke give a similar account of these two replies made by the Lord,—namely, the one on the subject of the coin, which was prompted by the question as to the duty of giving tribute to Cæsar; and the other on the subject of the resurrection, which was suggested by the case of the woman who had married the seven brothers in succession. Neither do these two evangelists differ in the matter of the order.[Luke 20:20-40] For after the parable which told of the men to whom the vineyard was let out, and which also dealt with the Jews (against whom it was directed), and the evil counsel they were devising (which sections are given by all three evangelists together), ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 275, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XI. 1–54. (HTML)
CCEL Footnote 981 (In-Text, Margin)
... live: and whosoever liveth and believeth in me shall never die.” What meaneth this? “He that believeth in me, though he were dead,” just as Lazarus is dead, “yet shall he live;” for He is not the God of the dead, but of the living. Such was the answer He gave the Jews concerning their fathers, long ago dead, that is, concerning Abraham, and Isaac, and Jacob: I am the God of Abraham, and the God of Isaac, and the God of Jacob: He is not the God of the dead, but of the living; for all live unto Him.”[Luke 20:37-38] Believe then, and though thou wert dead, yet shalt thou live: but if thou believest not, even while thou livest thou art dead. Let us prove this likewise, that if thou believest not, though thou livest thou art dead. To one who was delaying to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 371, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXVIII (HTML)
CCEL Footnote 3580 (In-Text, Margin)
... posterity to be like? If we shall take them to be those out of whom the others had derived their being, for example, Abraham, Isaac, Jacob, by this time they had long since fallen asleep, when God showed wonderful things in Egypt. For there followeth, “in the land of Egypt, in the plain of Thanis” (ver. 12): where it is said that God showed to them wonderful things before their fathers. Were they perchance present in spirit? For of the same the Lord saith in the Gospel, “for all do live to Him.”[Luke 20:38] Or do we more suitably understand thereby the fathers Moses and Aaron, and the other elders who are related in the same Scripture also to have received the Spirit, of which also Moses received, in order that they might aid him in ruling and bearing ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 195, footnote 11 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2731 (In-Text, Margin)
... poverty that she has embraced for Christ. Of the stock of the Gracchi and descended from the Scipios, the heir and representative of that Paulus whose name she bore, the true and legitimate daughter of that Martia Papyria who was mother to Africanus, she yet preferred Bethlehem to Rome, and left her palace glittering with gold to dwell in a mud cabin. We do not grieve that we have lost this perfect woman; rather we thank God that we have had her, nay that we have her still. For “all live unto” God,[Luke 20:38] and they who return unto the Lord are still to be reckoned members of his family. We have lost her, it is true, but the heavenly mansions have gained her; for as long as she was in the body she was absent from the Lord and would constantly complain ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 189, footnote 14 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Decease of His Brother Satyrus. (HTML)
Book II. On the Belief in the Resurrection. (HTML)
CCEL Footnote 1591 (In-Text, Margin)
95. The patriarchs also live, for God could not be called the God of Abraham, of Isaac, and of Jacob, except the dead were living; for He is not the God of the dead but of the living.[Luke 20:38] And we, too, shall live if we be willing to copy the deeds and habits of our predecessors. We are astonished at the rewards of the patriarchs, let us copy their faithfulness; we tell of their grace, let us follow their obedience; let us not, enticed by appetite, fall into the snares of the world. Let us lay hold of the opportunity, of the commandment of the Law, the mercy of our vocation, the desire of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 402, footnote 7 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Death and the Latter Times. (HTML)
CCEL Footnote 1169 (In-Text, Margin)
... I am the God of Abraham, of Isaac, and of Jacob, Death smote his hands together, for he learned that God is King of the dead and of the living, and that it is appointed to the children of Adam to come forth from his darkness, and arise with their bodies. And observe that our Redeemer Jesus also, when He repeated this utterance to the Sadducees, when they were disputing with Him about the Resurrection of the dead, thus said:— God is not (God) of the dead, for all are alive unto Him.[Luke 20:38]