Early Church Fathers Scripture Index : Texts

Luke 20:19

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 568, footnote 7 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

On the Resurrection of the Flesh. (HTML)

So Much for the Prophetic Scriptures. In the Gospels, Christ's Parables, as Explained by Himself, Have a Clear Reference to the Resurrection of the Flesh. (HTML)

CCEL Footnote 7502 (In-Text, Margin)

... always did so, special mention would not be made of His resorting to this mode of address. Besides, there is not a parable which you will not find to be either explained by the Lord Himself, as that of the sower, (which He interprets) of the management of the word of God; or else cleared by a preface from the writer of the Gospel, as in the parable of the arrogant judge and the importunate widow, which is expressly applied to earnestness in prayer; or capable of being spontaneously understood,[Luke 20:19] as in the parable of the fig-tree, which was spared a while in hopes of improvement—an emblem of Jewish sterility. Now, if even parables obscure not the light of the gospel, how unlikely it is that plain sentences and declarations, which have an ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 164, footnote 7 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

The Harmony of the Gospels. (HTML)

Book II (HTML)

Of the Marriage of the King’s Son, to Which the Multitudes Were Invited; And of the Order in Which Matthew Introduces that Section as Compared with Luke, Who Gives Us a Somewhat Similar Narrative in Another Connection. (HTML)

CCEL Footnote 1165 (In-Text, Margin)

... different passage, as the order itself sufficiently indicates, although there is some similarity between the two. The matters introduced, however, by Matthew immediately after the parable concerning the vineyard, and the killing of the son of the head of the house,—namely, the Jews’ perception that this whole discourse was directed against them, and their beginning to contrive treacherous schemes against Him,—are attested likewise by Mark and Luke, who also keep the same order in inserting them.[Luke 20:19] But after this paragraph they proceed to another subject, and immediately subjoin a passage which Matthew has also indeed introduced in due order, but only subsequently to this parable of the marriage, which he alone has put on record here.