Early Church Fathers Scripture Index : Texts
Luke 20:17
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 9, page 95, footnote 17 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Diatessaron of Tatian. (HTML)
The Diatessaron. (HTML)
Section XXXIII. (HTML)
CCEL Footnote 2309 (In-Text, Margin)
... corner:[Luke 20:17]
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 162, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Two Sons Who Were Commanded by Their Father to Go into His Vineyard, and of the Vineyard Which Was Let Out to Other Husbandmen; Of the Question Concerning the Consistency of Matthew’s Version of These Passages with Those Given by the Other Two Evangelists, with Whom He Retains the Same Order; As Also, in Particular, Concerning the Harmony of His Version of the Parable, Which is Recorded by All the Three, Regarding the Vineyard that Was Let Out; And in Reference Specially to the Reply Made by the Persons to Whom that Parable Was Spoken, in Relating Which Matthew Seems to Differ Somewhat from the Others. (HTML)
CCEL Footnote 1151 (In-Text, Margin)
... servants that were sent to them, and afterwards put to death the beloved son, and thrust him out of the vineyard,—is not left unrecorded also by those two. And in detailing it they likewise both retain the same order, that is to say, they bring it in after that declaration of their inability to tell which was made by the Jews when interrogated regarding the baptism of John, and after the reply which He returned to them in these words: “Neither do I tell you by what authority I do these things.”[Luke 20:9-18]
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 162, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book II (HTML)
Of the Two Sons Who Were Commanded by Their Father to Go into His Vineyard, and of the Vineyard Which Was Let Out to Other Husbandmen; Of the Question Concerning the Consistency of Matthew’s Version of These Passages with Those Given by the Other Two Evangelists, with Whom He Retains the Same Order; As Also, in Particular, Concerning the Harmony of His Version of the Parable, Which is Recorded by All the Three, Regarding the Vineyard that Was Let Out; And in Reference Specially to the Reply Made by the Persons to Whom that Parable Was Spoken, in Relating Which Matthew Seems to Differ Somewhat from the Others. (HTML)
CCEL Footnote 1152 (In-Text, Margin)
... attributes these words to the Lord), but even represents them to have given a contrary reply, and to have said, “God forbid.” For his narrative proceeds in these terms: “What therefore shall the lord of the vineyard do unto them? He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid. And He beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?”[Luke 20:15-17] How then is it that, according to Matthew’s version, the men to whom He spake these words said, “He will miserably destroy those wicked men, and will let out this vineyard unto other husbandmen, which shall render him the fruits in their seasons;” ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 397, footnote 9 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. xxii. 42, where the Lord asks the Jews whose son they said David was. (HTML)
CCEL Footnote 3042 (In-Text, Margin)
... flesh,” is the Son of Abraham. Now if it was said to Abraham, “In thy seed shall all nations be blessed;” and they see now that in our Christ are all nations blessed, why wait they for what is already come, and fear not that which is yet to come? for our Lord Jesus Christ, making use of a prophetic testimony to assert His authority, called Himself “the Stone.” Yea such a stone, “that whosoever shall stumble against it shall be shaken; but on whomsoever it shall fall, it shall grind him to powder.”[Luke 20:17-18] For when this stone is stumbled against, it lieth low; by lying low, it “shaketh” him that stumbleth against it; being lifted on high, by its coming down it “grindeth” the proud “to powder.” Already therefore are the Jews “shaken” by that stumbling; ...